Q & A with Jesus – How many will be saved?

Every now and then I get to preach on a passage of Scripture that I’ve covered before.  This coming Sunday is one of those times, as we will study Luke 13:22-35.  Last time it gave me the chance to talk about a guy I’d like to think I know pretty well, Bono, the lead singer of the band U2.  At the time, I was preaching the Lectionary texts for Lent.  (You can read all about it here.  And the follow-up post here.)

I try to read back over those sermons each time I preach them again.  If there is material I can use again, I just might, but almost always I find that I need to start from scratch, even if I feel that previous sermon was decent.  Technically, last time I only preached on Luke 13:22-30, and this time we’ll add verses 31-35.

Take a look at the passage, as it raises some difficult questions.  Luke sets the scene by telling us that Jesus is continuing his preaching and teaching ministry in the towns and villages he passes through as he is on his way to Jerusalem.  The crowds are big, no surprise, and on this particular day, a person in the crowd starts a little Q & A with Jesus.  The person asks “Lord, are only a few people going to be saved?”

It is a question that comes up often in Jesus’ ministry, and one that people still today ask.  Recently a college friend asked this very question.

The answers are varied.  Some believe all will be saved.  We call that view universalism.  It is quite popular as it depicts a gracious, loving, merciful God who can’t let any of his human sons and daughters perish in hell.

Others believe there is no hell.

Still others believe that there is a hell and people will go there.  Some views depict God placing people there of his own desire and choice.  Others say that humans choose to go there, mostly out of disobedience to God, primarily for failing to believe in him and follow his ways.

What is so interesting to me, as I write this on Christmas Eve, is that tonight at our Christmas Eve Service we will be talking about and celebrating the purpose of Jesus’ birth, and in Luke 13:22-35 Jesus himself, about 30 years into his adulthood, is also talking about his purpose.  What does adult Jesus have to say about why he came?  What he has to say directly relates to the question of how many will be saved!

As is so often the case, he decides to answer the question from the crowd with a story.  A story about a man with a house that has a door.  Then he goes on to liken himself to a chicken, and a female chicken at that!

Join us Sunday at Faith Church to hear how Jesus answers the question of how many will be saved!

How God’s Kingdom can change the world – Luke 13:10-21

We Christians talk a lot about the Kingdom of God, but what exactly is it?  Just a place people go to in the afterlife?  Heaven?  Jesus often said things “The Kingdom of God is among you, is near, has come.”  What in the world did he mean?  The people in his day often seemed confused about the Kingdom of God.  I wonder if we are too.

In Luke 13:10-21, Jesus has the perfect opportunity to talk further about the Kingdom.  After ticking off the local synagogue ruler for doing a healing on the Sabbath, Jesus tells two super short parables about the Kingdom.

First is the Mustard seed; it’s tiny, but grows huge. I’ve never seen this in real life, so I’m going to take Jesus’ word for it. 

The second is about Yeast; again it is tiny, but infects a huge lump of dough. How huge? Massive. The NIV says “large amount of dough”, but Jesus actually uses a specific measurement here. If you’re reading in the Greek, it is 3 satas. A sata was 12-13 liters. So about 36 liters worth of dough. Who can do the math to convert that to gallons? 9.5. You can make a lot of bread with 9.5 gallons of dough. To his main point, Jesus is right. Even a tiny amount of yeast will expand, multiply and spread through that dough.  Again, I haven’t worked with yeast before, but some bakers I’ve talked with vouched for this story.  They told me that it is amazing to watch work through some dough.

What is the Kingdom of God like? In these two parables Jesus teaches that the Kingdom starts small, but grows and expands with surprising hugeness.

What in the world is Jesus thinking here? Why would he want to tell these two parables at this point?
With the healing having just taken place, and with the interaction about Sabbath, what about this situation caused him to think about the nature of the Kingdom of God?  Could it be that he wants to point out to the people how different the Kingdom of God is to the religious system that they are used to?
The Kingdom of God is surprising like the mustard seed. That tiny little seed grows into something huge. The Kingdom of God, like the Yeast, is contagious, it spreads surprisingly fast through even a large group. The Kingdom of God grows and strengthens as it grows. How does this happen? By following the rules and regulations of a man-made religious system? Nope. Instead the Kingdom’s surprising growth happens in us and through us when we follow the way of Jesus who was willing to follow the way of the Kingdom even if it meant not following the man-made rules of the local religious system.

I love how Jesus refers to this in the Lord’s Prayer that we talked about a few weeks ago. You know the phrase “Thy Kingdom come, thy will be done, on earth as it is in heaven”? Think about the dynamic of that. God wants his kingdom to come into our lives so we are transformed by him. Our lives should be growing, changing as a result of following Jesus. Let the Kingdom of God work its way through your life.
Let the Kingdom of God grow in you. Let’s not be a people who brainlessly follow religious rules, like the synagogue ruler wanted Jesus to. Let us allow God’s Kingdom to fully infect us.

How? How do we allow God’s Kingdom to flow through us?  There are at least a couple lessons to learn from this story in Luke 13:10-21:

First, do good, like Jesus did. There are so many ways to apply this.  What does being a do-gooder look like for you in your home, in your office, in your school?

Second, practice the principle of Sabbath: rest, don’t work 24-7, worship, be with your family. I’ve been convicted of this lately. Our denomination sets how much vacation time I get. Pastors start with three weeks of vacation each year. Each of those weeks can include one Sunday off. For every ten years of ministry, you get an additional week off, maxing out at five weeks. Each year pastors are also allowed to be away for one Sunday of Ministry or Study Leave, such as when I was away on the mission trip to Kenya. I’ve been with the EC Church for 13 years in full-time ministry, so I now can take four weeks off each year, including four Sundays away.

Frankly, I’ve done a terrible job of taking my vacation. Don’t applaud that.  Sometimes employees where it as a badge of honor that they don’t take vacation. There is a great reason for vacation, and no matter your profession it is very wise to take it. I say that based in the principle of Sabbath. As much as you and I should be finding weekly time for rest, family and worship each week, we should also use our vacation time.

I am not trying to impose a new rule, a new Sabbath day, or anything like that. I am saying that we should look at the principle of Sabbath, and we should apply it to our lives. There are some other ways to allow the Kingdom of God to infect you:

  • Be disciples who make disciples – watch the Kingdom grow through you.
  • Pray for the filling of the Spirit.
  • Immerse yourself in the Word of God – Read the Word.

Do you ever think, “What can I do? I am just one insignificant person?” But that’s exactly how the kingdom of God starts. Through one person. Start Small. One little thing. If each person did one thing, imagine the impact. We can too easily think that our one life impact is too small, doesn’t matter. We don’t have to get massive attention, or right away make a radical impact. Our culture loves to highlight the big splashes. But what about all the people who are just faithful in small ways? They never get a news story about them. They never become famous. But they are being faithful. Put together they are a massive impact.

This is one of the reasons why I love that in our school district we have a ministerium that works together in unity.  Churches of all shapes and sizes have joined together to promote Christ and share his love to our community.  In recent years the ministerium started Conestoga Valley Christian Community Services which features a clothing bank and food bank making a difference in the lives of people in our school district.  I’m honored to be a part of that.

Allowing the Kingdom to infect your life might start very small. Like the mustard seed. Like the yeast. But that is okay. Start something!

Have you lost the Christmas (Kingdom) Spirit?

My family loves the movie Elf.  This year we watched the movie version  starring Will Ferrell, and the cartoon version starring Jim Parsons, both to hilarious laughter, though I think most of the family would say they prefer the movie version.

The premise of the movie is that a human, named Buddy, is raised by elves in Santa’s Workshop.  As he grows into an adult he struggles being so different from the elves, as you can see in the picture above.  His solution is to leave the North Pole, and travel to New York City to find his real dad.  Once there much hilarity ensues, but in the process Buddy discovers a troubling reality.  So many people, including his dad, have lost the Christmas spirit.

Buddy, of course, has a personal friendship with Santa and his reindeer, so he assumes the truth of Christmas.  Buddy is filled with Christmas spirit.  In New York City, though, he finds Santa Claus impersonators, a disturbing lack of Christmas cheer, and plenty of nonbelievers.

One of the central questions of the movie is how to help people regain that Christmas spirit.  I encourage you to watch the movie to see how it turns out.

As we continue studying the Gospel of Luke we come to Luke 13:10-21 where some people in Jesus’ community, like those people in the movie Elf, seem to have lost something.  While the people in the movie lost the Christmas spirit, the people in Jesus’ day had lost a true understanding of the Kingdom of God.

In Luke, we’ll see that they thought the Kingdom was one way, and Jesus says “No, it is something very different.”  In essence we’ll hear Jesus say “You’ve lost the spirit of the Kingdom of God.”  It’s a pretty shocking story because the very people who are to understand the Kingdom best actually don’t understand it.

Because of that, this story just might be very instructive to us.  Do we know what the Kingdom of God is like?  Do we understand how it works?  How is God’s Kingdom supposed to impact us?  Can you say that you have been impacted by the Kingdom of God?

What does the Kingdom of God matter, anyway?  Is it possible that we think we have a firm grasp on the Kingdom of God, but we have actually lost it?

Join us at Faith Church as we talk about this further.

God’s not angry; he wants you to Flourish! Luke 13:1-9

Is God angry?  Yesterday at Faith Church, we looked at Luke 13:1-9, a story where people in the crowd following Jesus mentioned a current event.  Much like we’ve had mass shootings lately, there were actually two awful tragedies that had recently happened in Jesus’ day.  The crowd referred to the Roman leader Pilate who killed a bunch of people, and then Jesus talked about a tower that fell on 18 people killing them.

Jesus knows the question on people’s minds that day. He knows why these questions came up.  Is God angry?  Were these two horrors the result of God punishing the people for their sins?  Jesus’ answer is a clear NO. Jesus says these disasters did not happen because the Lord was punishing people for their sin. Their sins were no worse than others.

Why did Pilate mix the Galileans’ blood with their sacrifices? Most likely because he was a maniac, psychopath who went overboard to put down any rebellion or discord. It was his sick way of keeping the peace.

Why did the tower fall? Maybe it was old. Maybe it wasn’t well-built. Maybe there was a wind storm.

We don’t why either of these situations happened. But we do know from Jesus’ mouth that these situations didn’t happen because these people were worse sinners.  We live in a fallen world where tragedy and disease and violence is part and parcel of the world.

Jesus goes on to say that there is a larger issue. God wasn’t punishing people in these two headline stories of the day. Their sins weren’t worse and somehow deserving of diving judgment. Instead Jesus twice says that what we should be concerned about when we hear of tragedy is that we are all sinners who could perish.

He’s not grim and fatalistic though. He says there is hope, we can repent!

So we need to talk about repentance. But before we do that, Jesus tells a parable to explain things even further. He talks about a fig tree that bears no fruit for three years. The normal response for a tree like that is: Cut it down. It is taking up precious space. Get rid of it, plant a new one.

But the gardener in the story intervenes.  “Leave it alone for one more year,” he says. This is mercy! It is for us the image of God as a long-suffering God. And this was after three years of no fruit. But he is still willing to give MORE time.

We so often hear about God’s judgment, but this parable reminds us that God is a merciful God! I hear people concerned that God is so violent, especially in the Old Testament. In my personal reading this week, though, I came across Psalm 78.

In this short retelling of the history of Israel we see his anger for sure, but only after numerous affronts from his people.  For centuries all he did over and over was help them, save them, rescue them and provide for them.  And yet they respond by worshiping other gods, complaining, and disobeying him.  It’s all a bit too personal really.  When I put myself in God’s shoes, and I read the words the psalmist uses to describe God’s emotion and reactions, I think about the task of parenting.  It can be so frustrating!  And what I need to do is turn my gaze on me and see that that is how God can feel about me.  I can be so fickle, so quick to lose interest in him.  So quick to allow my thoughts and heart to wander.  But Psalm 78 reminds me that he is amazingly loving, gracious and merciful.

Back in Luke 13 the gracious merciful gardener says to the owner, “Please let me have one more year with this tree. I will fertilize it. I’ll work with it. I’ll give it go.”

You know what this is a picture of? Discipleship. It’s a person who gets involved. Gets their hands dirty. It’s messy. But people can grow, they can bear fruit.

What will it take to become a fruit-bearing disciple of Jesus?

Fertilization.  You work with a plant to bring it to health. That’s the heart of God. He isn’t angry, giving up on us. He is merciful and gracious and love us. He wants to see us get healthy and grow and produce fruit for him. He gives us another chance. He forgives.

That’s why Jesus was born, that’s the message of the Christmas story: he came to rescue us, so we could flourish. He entered into the pain of our world with us. We are not alone. He knows our pain. He’s not angry. Instead we should respond, Jesus says, first by repenting. Repentance is when we admit our sins, we confess them, we get them out in the open, and we say “I’m going to make a change.” And then we work on making that change. That’s where the fertilizer comes in. We work to get healthy so we can grow and produce fruit for his kingdom.

I think it is really important to ask what kind of fruit we are talking about.

Maybe the Fruit of the Spirit? Probably not, because Paul will only refer to that about 30 years later. But it is absolutely appropriate for us to think that disciples of Jesus will grow the fruit of the Spirit in their lives. Those character qualities should be coming out of our lives.  Because of that I think it is important to talk about opposites of fruits.  Do you struggle with negativity, complaining, bitterness, impatience, anger? What will it take to change those wrong attitudes and actions into the fruit of the Spirit?

So while Jesus was probably not talking about the Fruit of the Spirit, what fruit was he talking about?  The fruit of a fig tree was more fig trees. Fig trees produce figs which have seeds that can produce more. That is the fruit. For a follower of Jesus, then, the fruit we should be producing is more disciples of Jesus.

What is a disciple of Jesus? Not just a believer. Not just a church-goer or worshiper.  But one who is being transformed into the image the Christ. One who is becoming like Christ in heart, attitude, and action.  One of Jesus’ main actions was making more disciples.

Take a look at how this works in the parable. The farmer does not expect a fig tree which has been barren for three years to magically start bearing fruit in year 4.  Same for us. We have the Spirit, but we can choose to not allow him to work through us.

Why do people choose not to make disciples?

  • They were never discipled themselves and don’t know what it looks like.
  • They are scared.
  • They think they can’t do it.
  • They think that it is just for the professionals (pastors, worship leaders, missionaries).
  • They have been taught that that they just need to believe, and go to church and be good.

No matter the reason, the reality is that many Christians are like a fig tree that bears no fruit.  But there is hope, Jesus says.  If you are not producing fruit, you can repent and change.

To bear fruit we have to choose to bear fruit!   If we are not bearing fruit, and we don’t know how, we need a gardener in our lives to fertilize us. In other words, if we are not bearing fruit, we might need to be taught how. We need to be discipled.  We need people to invest in our lives to guide us, lead us.

We can choose to totally avoid discipleship and disciplemaking. As Jesus’ brother James would later say, “Faith without works is dead.” That is a serious charge, and should give us pause.   If we cannot see fruit in our lives, we should want there to be fruit. We need to repent, just as Jesus said in the first part. We need to repent of our lack of following him, we need to repent of our failure to make disciples.

Remember that God is not just a God of judgment, he is a God of mercy. He gives more time!

We should all want to be fruit-bearing trees. And the first step is to have a humble, honest admission of the true state of our discipleship to Jesus. If we are not bearing fruit, then we should say “I am not bearing fruit. I admit it. But I want to do what it takes to bear fruit.”

Remember that there is mercy! Today there is mercy from God. If you are not bearing fruit, there is mercy! God wants to give you time, God wants to see you be fertilized, to flourish for his Kingdom and mission.

There’s no rule here. God is not saying “You have one year to become fruit bearing! And if you don’t disciple someone this year, I will cut you off!”

No, the parable is a story to guide us. So what if we make it a goal? What if in 2016 we say “Lord, I want to become a fruitful disciple in 2016. Give me one person.”

Parents, your first priority is your kids. If you are not discipling them, make them a focus.

But you can all think about discipling the people in your church, or maybe a coworker, a neighbor, friends in school or someone on your club or sports team.  It starts with being a real friend, building a real relationship with them, no matter if they want to be a disciple or not.  Then care for them, pray for them, encourage them and love them.

Remember that the process of fertilizing is messy, dirty hands work. If you know you are not bearing fruit and you need to repent and be fertilized, seek that out.

If you know of someone else in your life who needs to repent and be fertilized, start by praying for them. Would you make a commitment to pray for that person as often as possible, maybe every day, in 2016? Ask God to give you the opportunity to be the kind and merciful gardener in their lives. Then watch for the opportunity to materialize, and go for it. Disciple them. Want to learn more about how to disciple others? I’d be glad to talk with you.

God’s not angry. He wants us to flourish!

Is God Angry?

Is God angry?

Does he want to punish us?

A few years ago there were tornadoes that ravaged the middle of the USA. One famous preacher and theologian said that the tornadoes were God scraping his fingers across our country in judgment.

Is that what God is like?

Is God meticulously controlling the world so that everything that happens is because he wanted it to? Does he make all the bad stuff happen? If something bad happens can we say that it is God’s fault?

Consider all the very difficult and awful mass shootings that our world has been dealing with lately. Paris. San Bernadino. Is God controlling these people that shoot and kill?

When we are going through tragedy, the “Why?” question comes out. “Why God? Why are letting this happen? Are you angry? Are you punishing me?”

Since I have become a pastor, I have had the opportunity to officiate a lot of funerals, and people have asked that question. Sometimes people have asked this question even when the deceased have died of old age. It is such a common question. I have gone to visit people frequently in the hospital, and they too will often ask that question. “Why is this happening to me?”

“Why would God allow this?”

It is hard to know what to say in those moments. What would you say? There are so many possible answers. The pastor I refer to above, and many others like him, believes that God does judge and punish, and allowing us to go through hard times is an indication of his judgment. They believe that God sees the sin in the world and responds with trials and troubles.

Famous preachers said that the 9/11 attacks were punishment against America.

Others said that Hurricane Katrina was a judgment against the sinfulness of Mardi Gras in New Orleans.

That preacher who talked about God scraping his fingers across Oklahoma was responding to a  denomination who was having denominational meetings nearby and one of the issues they were considering was accepting homosexuality. So he believed God responded by slamming the area with tornadoes.

Is God like that? You and I have asked these kinds of questions many times in our lives when we go through hard times.   “God what are you doing to me?  Are you angry?”

This week at Faith Church we come to Luke 13:1-9, and there we find that Jesus is faced with a question about two local tragedies that had happened.   Was God punishing people?  How will Jesus answer?

Join us at Faith Church to learn more!

How to survive the end of the world – Luke 12:35-59

I’ve written before that I really enjoy the TV show The Walking Dead.  I find it fascinating to see what life might be like in a post-apocalyptic scenario.  Many of us wonder if we would be able to survive without electricity, grocery stores, and indoor plumbing.  How do you think you would do if the end of world came today?  Would you survive?

There have been numerous people in recent years claiming that they know the precise timing of the end of the world. So far they have been wrong every time.  Frankly all these doomsday prophets that I have heard have been Christians.  They say Jesus will return on a certain day.  They should have known better, because Jesus says over and over again that no one knows the day, time or hour of his return.

No one!

If you hear a preacher saying that he heard from the Lord or he figured out secret knowledge in the Bible about when Jesus would return, you have my permission not to believe that preacher. Every time Jesus talks about this, he said that it will be a surprise. So why do people think they can know the timing of Jesus return? Jesus tells a parable in Luke 12:35-59, including some teaching in which I think he gets at why people are so caught up in the signs of the times.  In this parable he also teaches us how to survive the end of the world.

The first principle he illustrates in the parable is that the timing of his return will be a surprise. That means we need to be ready all the time, and not get lazy. He says he will come to us like a thief in the night.  Thieves don’t make appointments with us to rob our homes.

As I mentioned last week, if we can’t know the timing of his return, isn’t it impossible to be ready?  Jesus says it IS possible to be ready.  In a parable he tells of a master who had given his servants much to do, and we can learn from this what we can do to prepare for Jesus’ return. The master had given the servants the great responsibility of caring for the master’s property, possessions and household. We are those servants. We have been given much to do. But what is it that we have been given?

God has entrusted to us the mission of his Kingdom.  Even thought he doesn’t respond, I suspect Jesus’ answer to Peter’s question in verse 41 “Who are you speaking to, Lord?” is probably, “I am speaking to you Peter.” Jesus was going to entrust the mission of his Kingdom to his disciples.   He said to them “make disciples”. He started this mission by investing in their lives. One day he wanted those 12 disciples to continue his mission by making more disciples. That is the mission we still have from Jesus to this day. We are to make disciples. That is the vast privilege that he has entrusted to us.

So let’s review what we learned so far.  What we are to do to get ready for Jesus’ return? We are to advance his Kingdom. We are to make disciples.  We’re not to just talk about making disciples.  We’re actually to do it.  Francis Chan makes this point in the following video:

Some of you might be thinking that being ready for Jesus return is a personal thing. That’s basically the impression I got when I was a kid growing up.  Don’t we just need to believe in him, have our sins forgiven, so when he returns we are saved?

Jesus isn’t talking about an inward readiness here. He is talking about a great gift that we have been given, a gift that is to be used how he wants it to be used. And that gift is salvation, no doubt, but it is not to be kept secret. It is a gift that is to be shared. That’s why I see a connection here to the task of discipleship. We are to make more disciples. How do we make disciples? We look at how Jesus made disciples, and we do what he did.

As Jesus continues teaching, it is what he says in verses 54-56, that is likely why people get so fired up about the signs of times.  Jesus points out that we know if rain is coming just by looking at the skies.  We can see when things are getting bad.

I had lunch with a friend of mine recently who told me seriously, no joke, that he believes America has 10 more years. That’s it. And then the good ole USA is over. He was absolutely serious.  Why would he give this dire prediction? He is watching the signs of the times, and that’s what he thinks.

Should we worry?  Should we be scared?  Are the signs of the times telling us that we are living in the end times?  I choose not to get too worked up about signs of the times. There have been signs of the times all throughout history, and I don’t think our current signs of the times are anything close to what was going on in World War 2. It seems to me that if there ever was a time to say that Jesus was coming soon, that was it. And there were other times that were bad too. Almost 700,000 people died in our own Civil War. Then there was Napoleon. Keep going back in history and you find lots of signs of the times in just about every era.

So what am I saying? That we should stop caring about the wars and earthquakes and trouble? No. I think we need to hear what Jesus is saying. Watch the signs of the times. In fact, those signs of the times should motivate us to get ready like he wants us to be ready.  Then we won’t be surprised when he returns. Instead, when he does return, if it is in our lifetime, we will be the servants who are dressed, waiting, and ready to open the door for their master.

How do we do that? We make disciples, as I mentioned above. Another way Jesus tells us to get ready, in verses 58-59, is to make things right with people.  Be committed to mending relationships.

This is why before communion I always mention this.  Don’t take communion if you know you have a relationship you could fix. Go fix it. But if you have tried and tried and the other person is holding out, God knows, and you are able to take communion.

I recently heard the story of someone who heard these words each time we have communion, and finally they decided to reach out to heal a broken relationship in their life. They took the person out for a meal. That’s awesome!

So you can be ready anytime for Jesus’ return, if you make disciples and heal relationships.

Is it impossible to be ready for Jesus?

At Faith Church we have an informal running group, and over the last few years we have done numerous 5ks, two half-marathons, and two marathons together, as well as some races individually. When we are training for the longer runs, one of the guys and I will meet up once or twice a week for an early morning run. Usually we finish by going into each others’ houses to get water and maybe a banana. During the summer our humid Lancaster County air can turn us into a soaking mess.  Even early in the morning.

So we get quite an interesting response if the ladies of our houses are not ready for our entrance! They might still be in their PJs, thinking they are in the comfort and security of their own homes, and suddenly two stinky, sweaty men come bursting through the door!  For some reason our wives wanted to be ready for us.

What Jesus talks about next in our study of Luke reminded me of my friend and I making surprise entrances into our homes.  After teaching about defeating worry by seeking first the Kingdom of God, Jesus continues a long teaching section in Luke chapter 12.

He says in verse 35 that servants should “be dressed ready for service and keep their lamps burning so that when the master returns they can immediately open the door for him.”

Jesus loved to teach in parables, short stories about real-life situations that taught spiritual principles.  In Luke 12:35-59, Jesus teaches a parable about servants being ready for their master.  Without giving away to much of the sermon, Jesus was talking about his own return.  He said that he is coming again.  There have numerous instances in recent years in which people claimed they knew when Jesus was going to return or when the world was going to end.  So far, they’ve all been wrong.

If we don’t know when he is coming, isn’t it impossible to be ready?  Wouldn’t it be better to say “You’ll never be ready?”  What is Jesus trying to teach when he says that we should be ready?  Why can’t he just tell us when he’ll return, and then we can get ready for Him?

But unlike those wrong predictions we’ve heard lately, Jesus has a different approach.  He is not concerned as much with the timing.  He’s more concerned with us.

Are we ready for his return?

Are you?

We are in the Season of Advent, which is the four week preparatory time for celebrating the birth of Jesus.  Just as he came once, he said that he is coming again.  So during Advent we ready ourselves for his return.

Join us at Faith Church on Sunday as we talk about what it means to be ready for Jesus to return.

How to decrease worry – Luke 12:22-34

I recently heard the story of a person who said “If I worry about it, it won’t happen.” So maybe we should worry! Ha!

Why is that story funny?   It is funny because 99% of the stuff we worry about never comes to pass. But yet we worry. We can allow our minds to go wild with worry.  We can’t stop and we wonder if it is possible to stop.

Generally these things are fear and emotion based – not factually based. In scientific terms, worry is based in something called cognitive distortion. When we allow our emotions to control our minds, our thinking. I do this regularly, and actually allowed my emotions to control my thoughts a bit this past week.

We had our youth lock-in on Friday night, and I was chaperoning, so I knew that meant a night of no sleep. I also knew the lock-in was going to be fun, but in worry and fear, I allowed myself to dwell on thoughts that weren’t even close to true. Those thoughts were cognitive distortions. Just some simple thoughts like “I’m going to feel horrible” or “the next day is going to be awful” can lead to a sleepless few hours. And they did.

What actually happened at the lock-in and aftermath? It was an awesome, fun night, and I was able to get four hours of sleep Saturday morning.  I was a little tired that day, but now a few days later, I don’t feel horrible or awful.  Instead, I have great memories of a fun event.

We can allow ourselves to let our emotions control us. So when Jesus says “Do not worry” the first thing we realize is that it possible to make progress in decreasing our worry!  He wants to us fight worry in our lives.  Jesus teaches us how to decrease worry.

In this passage, Luke 12:22-34, Jesus goes on to give illustrations of how our life is more than food and how our body is more than clothes, as he seeks to help us learn to deal with worry.

First he talks about Food and Ravens in Verse 24. God feeds the birds, right? He has provided a world where they can eat. So what is this illustrating? Jesus gets to the principle in verses 25-26: worry can’t actually help us, so we shouldn’t worry. If God cares for birds, how much more you are valuable to him.

Second he talks about Clothing and Lilies in Verse 27. Not even the fabulously wealthy King Solomon, the richest man in Israel’s history, was as gorgeous as the lily.  Jesus is saying that God has made nature beautiful, of which flowers are a stunning example. Again, Jesus gets to the principle in Verse 28: God clothes the grass, how much more will he clothe you.

Did you see the phrase that Jesus repeated? How much more! God has made the world a place that feeds the birds, and he has made loads of spectacular flowers. But How Much More he cares for you!

Sometimes we need to be reminded of the basics.  Soak that up deeply: God cares for you. I am preaching this to myself for sure. When I’m lying on my bed in the middle of the night worried about this or that, I can tell myself the truth that God cares for me far more that I realize. There is a great power in that thought!

Use the truth of God’s care for you to mentally attack that worry. Defeat it. You can think, “No, I don’t need to worry to about bills or the kids or (you fill in the blank), because God cares for me more than I can imagine,” then watch the worry gradually fade away. Over time, and it might be weeks or months, you’ll notice that you are depending on God’s care, and you are worrying less. He doesn’t promise that all the bad circumstances will go away. He doesn’t promise that everything will be great. But he promises you aren’t alone. He sees you. He hears you. He knows what you are going through. He cares for you DEEPLY.

Jesus has another way we can attack worry. First we remember that God cares for us, and second, look at verses 31-34.   He says we need to seek his Kingdom. That is the second antidote to worry.

Seeking his Kingdom is another way to describe obedience to Jesus. When you are obedient to him there is peace in your heart and mind before the Lord. When you are obedient, you are not expecting that God will reward you with material abundance, but that your hearts are right with him.   You are at peace with him. What an amazing place to be in! And when you are focused on his Kingdom and not on yourself there is perspective on the worries of life.  Peace with God gives you strength to fight worry.  You can trust in him amid the difficulty, amid those struggles in life that bring you anxiety.

Furthermore, Jesus says, you can sell possessions and give to the poor. The early church took this seriously. We don’t need to store up possessions because we know God cares for us. We can seek the advancement of his Kingdom rather than lavishing ourselves with comfort and entertainment.

In other words, Jesus says, find your treasure in heaven.

Obedience is its own reward! To know that I am being pleasing to my father, that is the reward. We have his kingdom! That is the ultimate reward. That is better by far. It is amazing that God has given us his Kingdom. Knowing that God is pleased with us, because we are seeking first his Kingdom is the reward, the blessings.

Thus we can be at peace, feel peace, knowing that we are right with God. It cannot be underestimated how incredible it is to know that we are pleasing to God.

This is why Jesus says, “Where your treasure is, there your heart will be also.”  In other words, put your treasure where you want your heart to be.

If you put your treasure in entertainment, luxury, possessions, vacations, food, then your heart will be there.  And you will watch those things feel good, but only for a season.  They fade, and the anxiety returns.

If you put your treasure in the kingdom of God, there your heart will be.  And you will find lasting peace.  So how do you put your treasure in God’s Kingdom?

Take a step of faith to trust in God that he will do what Jesus says he will do: God will care for your needs. So take a step of faith, perhaps to give more generously this next week.  Say to God prayerfully, teachably, “Lord, I’m going to trust you in this.” It might be frightening, but you will never see forward progress if you don’t take one step.

Place your trust in him, depend on him to care for you.

What Jesus is talking about is not just financial.  You can also implement the Sabbath principle in your life. Instead of working 24-7, take time to rest, worship, fellowship serve. Seek his Kingdom. Show that is where your heart is.

What do you need to do to take the next step toward seeking his Kingdom?  It is super exciting to trust in the Lord this way! No doubt, stepping out in faith can feel anxiety-inducing. But we need to see the joy and adventure and exciting of taking a risky, step towards God.

One man told me the story about his retirement. He was accustomed to getting a paycheck. The move to retirement-level income was risky, but he asked God to provide. And you know what he did with retirement?  He and his wife started increasing the amount of their time serving in church, meeting weekly here at the church to pray for hours at a time, caring for family members, helping at a local transitional housing ministry, teaching Sunday School, and the list goes on.

That is what seeking God’s Kingdom looks like.

And that is how to decrease worry in your life.  Dwell on the truth that God cares for you deeply, and seek his Kingdom.

Is it possible to stop worrying?

“Do not worry”???

This is how Jesus leads off his next teaching, and it frustrates me.

This phrase, “Do not worry” is in the imperative tense. “Imperative” means it is a command. And when I think about Jesus commanding us to not worry, immediately I feel frustrated because I struggle with worry. I’ve tried to stop. I want to stop.  But I can’t!

Does anyone else out there feel the same way?

And there is Jesus commanding us not to worry. I think, “Really, Jesus? Life is filled with things to worry about.” Jesus himself mentions two things that people in his day worried about:

  1. About life, what you will eat.
  2. About your body, what you will wear.

Most of us are not worrying about where we are going to find our food for today or whether we’ll have clothing for our family.   But we can worry about tons of other things.

Paying off debt, parenting our kids, and how they will turn out. We might not worry about what we will eat, but we do worry about our body, health, disease, sickness.

So when Jesus says “Do not worry”, I can easily think he is being unrealistic. Does anyone else agree?

Over the last few months, I’ve been learning about worry, as I, myself, have been struggling more acutely with it. I went through a couple months of really struggling. Including not sleeping well for a stretch of 4-5 days, where only got 1-2 hours per night. My heart was pounding, mind racing, and I couldn’t stop the anxiety. One commentator says that to be anxious is to be torn apart by circumstances. Any of you ever felt like that?

So what do we do about this? What does Jesus teach?  Can we really deal with worry?

This Sunday, we’ll look at Luke 12:22-34 to learn more.  You are welcome to be our guest at Faith Church as we study this teaching of Jesus.

Why Faith Church Observes the Season of Advent

The angels said to the shepherds “peace on earth, goodwill to men” that night Jesus was born in Bethlehem. But many of us do not feel like Christmastime is peaceful or filled with goodwill. In fact many of us are afraid that we will have what Elvis Presley sang about, “A Blue Christmas”.

Or we get so harried by the shopping, the traffic, the preparations, decorations, and expenditure of money we don’t have, that we end up frazzled. Worse, we can truly get stressed out.

So how do we navigate the intensity of Christmas? I would encourage you to participate in Advent, which begins this coming Sunday, November 29. Advent is a four-week preparation time that ancient Christians created to help disciples of Jesus prepare themselves for the celebration of his birth. Nowhere does the Bible teach about Advent. But in the same way that the Bible doesn’t teach about church buildings and Sunday morning worship services, which are also man-made, Advent can be a wonderful tool to help us deal with all the stress of the holidays.

Each Sunday during Advent at Faith Church begin worship with the lighting of the Advent Wreath candles, and short reading and prayer designed to help us prepare for Worship. That brief ceremony is a taste of a much larger personal emphasis that we can place on Advent. Advent, itself, means “arrival or coming”. It refers to the coming of the King. The entrance of Jesus into our world. When we celebrate Advent we are preparing ourselves for the coming of the King. How, then, should we prepare?

If you look on the communion table, or the front the cover of our bulletin, we display the color of Advent, which is purple.  Three of the four advent candles are purple.  This color gives us a clue for how to prepare ourselves to worship the King. Purple is the color of a bruise. A bruise hurts, but the purplish, painful spot reminds us that after injury, healing is taking place. During Advent we face the injury of our sins, and with a penitent heart, we confess our sins, and ask Jesus to heal us. Advent is like a bruise on our spiritual lives, helping us to heal so that when we gather for worship on Christmas Eve, we will erupt in praise that our Savior has been born!

So rather than allow yourself to get sucked into the frenzied vortex of Christmas, I urge you to prayerfully slow down and examine your lives by entering into the season of Advent.