Tag Archives: disciples

Jesus doesn’t want believers, he wants…

7 Aug

Jesus doesn’t want believers?  What?  Yes, he does.  Doesn’t he?

Yes, he does.  He even said “Believe in me.”  Read the Gospel of John and you’ll hear Jesus say that many times.

So a couple of years ago the leader of my denomination, Bishop Bruce Hill, made the statement in the title of this post.  When I first heard it, I thought it sounded so wrong.  A Bishop is supposed to uphold truth!  How could he say that???  See if it sounds wrong to you too: Jesus doesn’t want believers, he wants disciples.

Is our Bishop wrong?

Nope, not at all.  Here’s why.

Belief is important.  Jesus did want people to believe in him.  Jesus wanted them to learn some things.  There is content to the message of the Good News.  It is a story that has specific details.

What did he want people to believe?  One of Jesus’ first followers, Paul, summarized the content of the Good News in 1 Corinthians 15:1-4:

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.

Believing the details of that story is important. But here is why Bishop Hill is absolutely correct when he said, “Jesus doesn’t want believers, he wants disciples”: believing is not the end product.

Remember what James the brother of Jesus said in his letter?  In James 2:19 he wrote, “You believe that there is one God.  Good!  Even the demons believe that.”  Clearly, believing is not enough, if demons do it.  There has to be something else that separates the demons from those who are true followers of Jesus.  James goes on to tell us exactly what that something else is when he says, “a person is justified by what he does and not by faith alone.”  It is not enough to just believe.

Remember the people in Matthew 7:21-23 who thought they were absolutely going to get into the Kingdom of Heaven?  They were believers.  Jesus shocks them when he says, “Away from me, I never knew you.”

There is something more than believing!  We have do something, James said, to move from believing into truly being known by Jesus.  This is what our Bishop is getting at when he says “Jesus doesn’t want believers, he wants disciples.”

Jesus himself taught us how to be assured that we would not hear those awful words, “Away from me, I never knew you.” He says later in Matthew that we can know that we are his disciples if we deny ourselves, carry our cross and follow him.  That is clearly moving beyond belief.  Belief is not enough.  We must believe and become his disciple. Our lives must show by how we live that we not only believe, but we also are living out that belief.

In my sermons, and in thus in this blog, I talk quite a lot about being disciples.  A very important way that Jesus wants us to live out our belief in him is not only to be his disciples, but also to make more disciples.

In what were some of his last words, found in Matthew 28:18-20, Jesus told that his disciples priority #1 for them, their mission, was to make more disciples.

We need to ask, therefore, what is a disciple?  If this is our mission from our Lord, we should know what a disciple is and how to help others become disciples who can make more disciples.  A disciple is a believer who practices spiritual disciplines and lives out the life of Christ, a huge component of which is to make more disciples.

Paul would refer to this when he said to his disciple Timothy, “Teach men who can teach others.”  He said that in 2 Timothy 2:2.  Disciples of Jesus will make more disciples.  That is our mission.

It was revolutionary to me when I first heard that disciples should make more disciples.  We are not to make believers.  I always thought we Christians were supposed to get people to believe in Jesus, to pray a prayer of belief, and then hope they would follow through and become disciples of Jesus.  But, really, that disciple part was a bonus, it wasn’t really important.  Jesus, however, didn’t teach us that, and he himself actually made disciples. Take a look at what Jesus says in Matthew 28:19-20.  Jesus envisioned a progression, a multiplication, that would continue. His  disciples would make more disciples who can make more disciples…a cycle that is never-ending.

That cycle has been at work for 2000 years!  Read the book of Acts, and you see how those original 12 disciples made more disciples who made more disciples, and the work of making disciples for Jesus spread beyond Jerusalem to the Middle East and Europe and Africa and Asia and the Americas…and here we are.

A lady from Faith Church, Alice, told the story about a group at a different church that she went to when she was a young mom.  The group had an older lady of whom Alice said, “I wanted to be like her”.  That’s the heart of a disciple.  Saying “I want to be like them.”  Paul once said, “Imitate me as I imitate Christ.”  Discipleship is a cycle that continues from person to person.  Now years later there are people in Faith Church who are saying “I want to be like Alice Royer”!

This is how Jesus made his disciples.  But don’t just take my word for it.  Get out your Bible or open it on an app, or online.  Would you take a few moments and walk through the book of Matthew with me, looking for descriptions of how Jesus made disciples?

Let’s start at Mt. 4:19-22 where Jesus first meets a couple of the guys who would become his disciples. This is where it all starts.  He looks at them and says, “Follow me,” and Matthew tells us, “at once they left.”  It’s kind of shocking that people would just up and leave their jobs to follow a preacher who is walking around town.  But scholars tell us that those guys who followed Jesus started out as Cultural Disciples. It was common practice in their society for people to leave all and follow a teacher.  This was step one of the process that Jesus used to make disciples.  He invited them to follow him.

Jump ahead to Mt. 8:18-22 and notice the progression to verse 23.  Jesus is expanding on what following him actually means.  There is a cost to it.  And what happens?  Jesus’ disciples physically got into a boat with him, still following him.

Also in Mt. 9:9 through 19, another man joins Jesus’ crew of disciples.  Matthew!  The guy writing the story.  He was a tax collector, considered a sinner.  The religious elite look at Jesus having dinner with Matthew and ask Jesus’ other disciples, “Why is Jesus eating with a sinner?”  Jesus heard it, responding, making it very clear that his mission included even those who were normally considered outcasts.  That is instructive for us.  Jesus wants all people to be his disciples.

Jump down to Matthew 9:19, and what do we see is happening in this group of disciples?  Jesus gets up to respond to a situation, and his disciples get up too.  They are following him.

After Step 1, the invitation,  we come to Step 2 of discipleship.  Thus far they have been answering the call to follow him.  Basically, they just accepted the invitation to follow him, and they watched him.  Now it goes a bit further.

Disciples are also learners. Step 2 is that they sat under Jesus’ teaching.  This has already started in Matthew chapters 5-7, where Jesus gives a lengthy teaching called The Sermon on the Mount.  At the beginning of that sermon, in verses 5:1-2, we see that his disciples are there, probably in the front row.

Jump ahead to where we left off in Matthew, and we come to chapter 10.  What do we see?  A lot of red words, if your Bible prints the words of Jesus in red.  Look at 10:1-5.  Jesus gives them authority, Matthew names the 12 disciples, and then we read in verse 5 that Jesus instructed them.  Earlier in chapters 5-7 he was teaching them in the midst of a large crowd.  Now in chapter 10 he is focused solely on his disciples. No one else is present.

Next turn to Mt. 12:46-13:10 and we see more teaching by Jesus.  Continue on to 13:36 and the rest of the chapter 13, and what do we see?  More focused teaching for his disciples.  Jesus is investing personally in these guys.

That is the second step: focused, individual investment, teaching where they learn his ways.  But Jesus doesn’t stop there.  He moves onto a third step, Shared Experiences – They saw his example. 

This was already starting a bit back in Mt. 8:23-27 when he calmed the storm and in Mt. 9:35-38 when they watched him in ministry, doing miracles, teaching and interacting with people.  Here at the end of chapter nine, though, he implants an idea in their head.  See it there in verse 38? “Ask the Lord to send out more workers.”  Jesus is laying a foundation for these guys. Basically, “you have seen my example, ask God to raise up more people to do what I am doing.”  Who might Jesus have in mind to be the answer to this prayer?

Jesus after investing time and teaching into these guys, after showing them an example of what life in the Kingdom is all about, he moves to Step 4 when he gives them the opportunity to be his co-laborers.

Remember that prayer at the end of chapter 9, “pray that God will send laborers?”  Look what happens in chapter 10.  He gave them power and authority, and he sends them out!  Jesus gives them the tools to serve, and then gives them the opportunity to serve.  A mission trip.  They are now the answer to that prayer, as they go on the mission trip.  In the process they are learning to make more disciples.

We have to jump out of Matthew’s account to broaden the story a bit.  In Luke 10 there is a further example of this, a second mission trip.  The first mission trip was just for the 12 disciples.  This second mission trip is for 72, Luke tells us.  Jesus is getting more people involved.

And look what happens in Luke 10:17.  They had an awesome trip!  In verse 21, Jesus is ecstatic! These men who have been following him for months are becoming disciples who can make more disciples.

These men have gone through a progression of following him, watching him, and then moving on to learning from him, having shared experiences with him, and now they are actually doing what he did.  Where there used to be one guy doing the work of the ministry, there are now 72!  This is a picture of discipleship.

You know what is amazing to consider at this point?  These guys were disciples, but they were not fully convinced believers!  Think about it.  After all this that we have seen about how Jesus shaped these men into his disciples, what happened when Jesus was arrested in the Garden?  One of those men completely betrayed Jesus, leading the soldiers to arrest him.  All the rest of the men ran away, and the one who made the biggest claims about being Jesus’ best follower, Peter, denied him three times.  The next day as he hung on the cross, just one of the 12 disciples, John, came by to see him.  Two women were there, one of which was his mom, Mary.

Would you call those disciples believers?  They are not a pretty picture of believers.  Instead they look a lot more like betrayers, deniers, and cowards.

Except for one important detail.  Jesus had deeply invested in these men.  They might not have been committed believers, but he had formed them as disciples.  And those three years of following him, learning from him, having shared experiences with him, and finally of doing what he did, those three years were not wasted.

Because when he rises from the dead, and when he reveals himself to them, the belief finally catches up with their discipleship.

Now we can return to Mt. 28:19-20.  The disciples who are now believers have a whole new view of what it means to follow Jesus.  They have a new mission, to make more disciples.  They can go back through the past three years and review how Jesus made them into disciples, and they can use the same method to make more disciples.

So can we.

For so many years, many Christians have been taught a two-stage view of helping people follow Christ: First we share the content, getting people to believe in God. Second, we reach out to them and help them to be his disciples.

But many people are looking at that two-part method and thinking that it might not be appropriate.  Review all we studied in Matthew already in this post: what did Jesus do?  Did he make his disciples pray a prayer first?  No. He just said “Follow me”.  He didn’t try to get the disciples to believe anything.  He didn’t make them sign off that they believed certain things about them.  He just said “follow me”.  Three years later, and much investment later, they still had questions about who he was.  But as we have seen, their belief caught up with their discipleship.

And now what about us?  How do we make disciples?  Disciples do what their discipler does.

So don’t require people to believe first.  Lead them into doing something, living the lifestyle of Jesus.  The belief will catch up! No doubt, some people will believe first and then learn to be disciples.  There is no one right method.  But if we have any amount of respect for Jesus and how he made disciples, we would do well to follow his example.

What, then, do we actually have people do?  How do we lead them into the lifestyle of Jesus?  What are elements of the lifestyle of Christ that we can invite people to participate in?  Some sort of serving? We have to spend time with them. How am I to disciple people if I never spend time with them?  We need to open up space in our lives to them.

I also urge you to disciple your family first.  You parents and grandparents, make it your passion to disciple your kids.  Use that four stage process that Jesus used.

Then disciple others.  Maybe someone in your church.  Maybe a neighbor.  Maybe a coworker.

Then do what Jesus did.  Live as a disciple.  Teach others what you were taught.  Practice the spiritual disciplines, teach others to do the same.

Obviously, we can’t disciple people precisely like Jesus did.   He was an itinerant preacher.  His job was to walk around Israel and preach and do miracles.  And people followed him.

We don’t have a life like that.  Jesus did not intend that we would become itinerant preachers who walk around our towns and cities with 12 people following us.  We have families, houses, jobs, bills.  As did the people in the very first churches which we read about in the book of Acts.  Read the book of Acts and what we find is that we can make disciples in any setting.

Also, remember that you are not alone as you make disciples.

Let’s talk about that guy Peter, the disciple who denied that he even know Jesus.  In Luke’s Gospel, Luke 22:31, we read that earlier in that evening before Jesus was arrested, he said to Peter, “Satan has asked to sift you disciples as wheat, but I have prayed for you, Peter, that your faith will not fail.  When you have turned back, strengthen your brothers.”

If I’m Peter I’m thinking “Jesus, I love you, but you say some really strange stuff sometimes.”  Peter wasn’t thinking anything at all about his faith failing.  He thought he was strong.  But I suspect these words stuck with Peter, based on what we read later.  Peter would go on to deny Jesus, and yet his faith didn’t fail.  By denying Jesus he messed up terribly, and he knew it.  After the rooster crowed just as Jesus said it would after Peter denied him, Peter went away weeping bitter tears.  It seemed like an abject failure of Jesus’ discipleship of Peter.  Peter was Jesus’ top guy.  Jesus spent loads of time with Peter.  He even once told Peter that he was the rock on whom he was going to build his church.  And what happened?  When it really counted, when Jesus needed his followers most, Peter said he didn’t know Jesus at all.  But there is a loophole.

Remember what Jesus said to Peter?  “I have prayed for you, that your faith will not fail.”  What I want to focus on is the prayer part.  Jesus prayed for his disciples, and in particular Peter.  He knew they were about to go through an incredibly difficult time.  He knew they would run away from him, and Peter would deny him.  But he had prayed for them.

Jesus knew that he wasn’t alone in the disciple-making process.  He prayed to God on behalf of his disciples.  So should we.  You are not alone as you seek to make disciples of your kids, when you pray for them.

You are not alone as you seek to make disciples of your friends, as you pray for them.

Yes, there is much to do with a disciple, much to teach them, but you are not alone when you pray for them.

So who can you disciple?  Who can you invite to follow you?

And who can you ask to disciple you?

Discipleship really is about training others and being trained yourself.  I love the imagery of training because if you’ve ever had a trainer, whether at the gym, or at work, you can picture it.  They are showing you how to do something new.  You might not believe in them or in yourself.  But you start practicing.  They step by step guide you into a new life.  And the belief catches up.

Who is training you?  Who are you training?

When Christians should stop inviting people to church

15 Aug

stop invitingI appreciate a good provocative title.  My wife says if I use them too much, people will become callous to them.  She’s right.  But I really am serious about the title of this blog post.  At first I titled it “WHY Christians should stop inviting people to church.”  But that was a smidge misleading, and I could be accused of manipulating the truth when I really just want to grab your attention.  I don’t want to be manipulative, so I changed it to what you see above.  “When” rather than “Why.”  “Why” could give the impression that Christians should never invite people to church, and that is not what I intend to communicate here.   I do, however, think there are times when a Christian should not invite a friend to church.  But when?  I’ll get to that in a minute.

Let me set the stage for that discussion first.  I’ve been preaching through what we are calling Faith Church’s Growth Process.  It is a process we believe that followers of Jesus should be going through as they seek to live like Jesus lived.  You can check out the previous sermons in this series by searching this blog site for “growth process”.  To summarize, the Growth Process suggests that most people start as worshipers, move on to fellowship with a local church, but most importantly of all, should cross the Matthew 7 line and move on to discipleship to Jesus.  Today we see that there is a natural outflow to disciples of Jesus.

One of the best examples of Jesus’ teaching on what this outflow should look like is found in Matthew 25:31-46, a story often called The Sheep and the Goats.

Did you hear what Jesus said?  Just believe in him and pray the sinner’s prayer?  Nope.  Just answer an invitation an evangelist or pastor gives to walk forward to the front?  Nope.  Go to church?  No.  Worship?  No.  He said that we are distinguished by what how we live out our faith!  There should be an outflow.  We show that we trust in him by obeying what he taught.  We actually do something! God wants his abundant life to take deep root in our lives, so that it flows out of us into the lives of those in need around us.

This is why our church has a passionate outreach with CVCCS.  We are seeking to help the Conestoga Valley community reach those in need.  Many people from our congregation volunteer at CVCCS, give donations, and serve clients.  This aspect of outreach is vital.  Throughout the Bible in the Old Testament and New, we see God’s heart for the poor, the oppressed, those in need.  We Christians speak the Gospel incredibly clearly and faithfully by reaching out to those in need.

Then we also reach out 1 on 1 to the people in your life, as Jesus said that one of his disciples’ primary mission goals was to make more disciples.  I’ve heard numerous times over the years that people have a desire to reach out to their family and friends, but they don’t know how, or they are really concerned that people will reject them if they start talking about Jesus.

So the conclusion that people have come to is that actions speak louder than words.  Or as St. Francis of Assisi suggested: “share the Gospel at all times, and only if necessary use words.”

People have said others will look at Christians living out the abundant life of Jesus and think “Wow, they are different.  They have something I don’t have.  I want what they have.  Peace.  Joy.  Even in the midst of difficulty, they seem like they are grounded.”  And then those people will come up ask the Christian “you are different.  I want what you have.  Why are you different?”  “And then the Christian will be able to say “I’m different because of Jesus.”  And they Christian will have the opportunity to share Christ.

Actor Stephen Baldwin tells the story of his nanny.  She was like that.  Always joyful.  It got under Baldwin’s skin, and finally got to the point where he asked “What is going on with you?”  And she was able to share Christ with him, and he became a Christian.

Can I be honest though?

How many of you have actually encountered this situation in your life?  I don’t know that I ever have.  If you haven’t had someone come up to you and ask “why are you different?”, is it possible that you are not different?  Is it possible that there is no or very little evidence that people can point in your life that speaks that you are a disciple of Jesus?

Or maybe it is because you’ve said arrogantly, self-righteously, “Well, I’m a Christian, so I don’t do _______!”  That kind of harsh statement only divides, creates a barrier.  We need to be gracious and loving about our decision to follow the way of Jesus.

Because Christians have behaved badly like this, we all need to examine our lives and invite others to examine us as well, others who will speak the hard truth to us.  Is it possible that that the Gospel we have been preaching with our actions has not been good news?  Is it possible that people around us have not seen much off the Fruit of the Spirit flowing from us?

Or maybe people don’t ask that question because the premise of the question is faulty.  We think that is what should happen, that they are so lacking something in their lives, that something feels missing and deep down they are not at peace, can’t be at peace, and they are longing for hope, for joy, for peace.  We call this the god-shaped hole, and some people have said that God created all of us with a god-shaped hole in our lives.  A longing to be in relationship with God.  An inner ache, an inner emptiness that only a relationship with God can fulfill.

And yet plenty of people give the impression that they don’t feel that way at all.

What should we do when people are expressing no or little interest?  In our day and age, there are more and more people that simply have no desire, no interest. What should we do?  My recommendation is to avoid the gimmicks.  Avoid the events.  Invitations to church?  They might help, but I think there is a much better way.  A much more down to earth approach.

  • Pray for people.
  • Be available.
  • Love. Genuine friendship.
  • Be ready to share the words of the Good News when people give you permission.

Seriously evaluate the idea of inviting people to church.  The simplest form of evangelism might not be to invite people to church.  In fact, it might be the wrong choice for some people.  They might have had a bad experience with church, and the wound could still be open.  They might not be into organized, institutional religious approaches, and let’s call a spade a spade, what we do in our churches on Sunday is an organized, institutional approach.  We’re used to it. We like it.  But we can blind to the fact that not everyone, and in fact few people, might have a willingness to try it out.  Instead it will likely seem extremely odd to many people.  Where else in our society do you go into a room where people sit in rows, sing songs, and listen to a lecture?  And why would they do it with a group of people they don’t know?  Just go ahead and start asking people who don’t go to church, or who have no background with church, what they think about worship services.  You might learn a thing or two about how other people view this pretty unique thing we do on Sunday.  That doesn’t make them wrong, by the way.

It is also not wrong for we followers of Jesus to enjoy worship services and hold worship services.  But we would do well to remember that it is okay if other people think differently from us.

So if there is a person in your life for whom inviting them to church might not be a good choice, or if you have invited them already and they have said “no,” then you’re likely going to have to change your approach about to introducing them to Jesus.   So pray for them.  Love them in genuine friendship.

One author says it is extremely important that we listen to people.  He says “Mission should be done with the posture of humility and compassion. A tangible way of doing this is actively listening to what people are saying. Knowing a person’s story will allow for a more faithful contextualization of the gospel.”

And when people give us permission to talk about Jesus, what should we say?  Don’t stop praying at this point.  Pray inwardly that the Holy Spirit will help you know what to say.  Jesus taught that the Spirit would help us.

The same author I quoted above said this “So what should we tell people about God? How should we do it? A good place to start is with the presenting of the overarching story of the Bible. By doing this we’ll be able to proclaim that Jesus is King, that he is working to right every wrong, and that he is restoring every broken part of this earth! Now that is good news! To me, this is much better news than the individualized gospel of Jesus hiding in our hearts.  The reality, is that most of the anxieties that come from evangelism stem from Christians not believing the gospel themselves. Or even worse, they don’t believe that the gospel is good news. When sharing the gospel, tell of the powerful, all knowing God who is on a rescue mission to redeem His world.”

Could a church worship service be a bad thing?

15 Jul

Did you have a security blanket as a kid?  Maybe it was a special stuffed animal or a pacifier.  Or did you suck your thumb?

I had a blanket as a child.  My own kids had a variety of security items, which got progressively bizarre.  Child #1 carried around a blanket, which we had snugly wrapped him in as an infant.  Child #2 had a stuffed lamb named Lamby (whose ear got wrapped over this particular child’s nose, held in place with the forefinger while sucking the thumb).  Child #3 also had a special stuffed pet, an elephant named Ellie.  But this child did not suck on his thumb.  Instead he sucked on the trunk of the elephant, which got very disgusting.  Not to mention that said child would regularly walk around and play with a stuffed elephant hanging out of his mouth.  Child #4 reverted quite a bit, as she just had a pacifier.

Did you know that adults have security items?  Ours tend to be a bit more socially acceptable, but if left unchecked they can become rather bizarre as well, and sometimes destructive.  Security items keep us from experiencing some part of life, usually the painful parts.  A bottle of alcohol can protect us from experiencing the stress of finances.  Netflix can help us escape from the pain of parenting or work.  Or there might be an addiction that we use to cope with the horrible memories of our past awful experience.  Do you have a security item?

Is it possible that a church worship service might be a security item?  Peter Rollins, in his book Insurrection, suggests that worship services could actually be keeping us from worship.  Sound impossible?

This past Sunday I started a summer sermon series called Our Growth Process, which will look at how Faith Church understands biblical teaching about how disciples of Jesus can grow to be more like him.  Last week I suggested that the foundation to this sermon is to learn to focus on the Kingdom of God.  We have for too long focused on church, on church buildings and systems, whereas Jesus taught about his Kingdom.  People who want to grow as disciples of Jesus focus their lives on Kingdom of God, and how it enters our lives and world, transforming them.  So where do we begin?  With worship.

But what if the way we do worship is focused on the church rather than the Kingdom?  What if worship is actually keeping us from the transformation that God wants to bring in our lives?  Rollins thinks it could be.  But why?  And is he right?  I encourage you to read the book, but I also invite you to join us at Faith Church tomorrow at 9:30am where we are going to look at what Rollins has to say.

He is risen? Really? So what?

3 Jun

“He is risen!  He is risen indeed!”

This is the call and response that we use on Easter Sunday.  But this Sunday is not Easter Sunday.  That was two months ago.  This Sunday we’re revisiting Easter again.  Why?

In the book of Acts we learn that the earliest Christians decided to meet on Sundays because Jesus’ resurrection happened on a Sunday.  Think about that.  Many cultures around the world reserve Sundays as a day off for rest and worship because nearly 2000 years ago a small group of Jesus’ followers wanted to give time every week to commemorate his resurrection.

It didn’t start off that way.  In fact those Christians were all Jews.  They lived in a culture, in the nation Israel, where Saturday was the day off for worship.  Sunday was just another workday, the first day of the work week.   So these Christians had to deal with the ramifications of their decision to worship on a day when everyone else would be working.

Did they only meet in the evening after work was done?

Or did they worship in the morning or afternoon, and thus have to say to their employers, “Sorry, but we are no longer working on Sunday mornings or afternoons,” and face the consequences?

It would have been much easier for them to worship on the Sabbath like everyone else did.  The Jewish worship day, called Sabbath, was Friday sundown to Saturday sundown.  It would have been super easy for the Christians to just worship on the Sabbath, but they chose something else.  They chose to worship on Sundays because that was the day of the week Jesus rose from the dead.

That’s why we worship on Sundays too.  But that’s not why we’re talking about the resurrection this coming Sunday. So why are we talking about it?

Maybe you’re wondering if it is because this coming Sunday will be one of our two summertime Sundays of worshiping in the park, and we wanted to focus on something special.  Nice thought, but nope, that’s not the reason either.

I have a much more mundane reason why we’re talking about Jesus rising from the dead.

You know why?  It’s what comes next.

We have been studying the life of Jesus as told to us by a guy named Luke who was one of the first missionaries.  Luke tells us right at the beginning that he did the work of a journalist and historian, trying to tell the story of Jesus’ life.  So since the last Sunday of November 2014 we have been learning about the words, works and way of Jesus.  All he taught and all he did.  So that we might learn to know him better and follow him.

Now we have come to the pinnacle moment in his life.  On this, the 70th sermon of the series, we travel back to the first Resurrection Day.  As much as we can.

But on that day, when the first disciples heard those words “He is risen!” their response was a bit different.  They didn’t say “He is risen indeed!” as we do with excitement and hope and thankfulness.  Instead, they likely asked it as a question: “He is risen?  What are you talking about?”

Good question, disciples.  What is this resurrection thing all about?  Why does it matter?  Even if we believe that it happened 2000 years ago, how does that ancient history affect us now, if at all?

Join us at East Lampeter Community Park on Hobson Road at 10am to learn more!

How to identify if you are good or bad leader

3 May

As we have seen in Luke, Jesus is pretty good at throwing rocks in the still pond of people’s lives, creating waves.  He does it again at his final meal with his disciples, the Passover meal in the Upper Room, the meal we commonly call The Last Supper.  Jesus gets a bit ominous, telling his closest followers that the bread is his body and the wine is his blood, and they will use those elements to remember him.  “Remember him”?  Was he going somewhere? Was he leaving them?

Numerous times he had mentioned to them that he was going to suffer and die.  The disciples knew all too well that the religious establishment was boiling mad at Jesus.  Things were hot in the city.  But wasn’t Jesus the one who was going to become king?  Wasn’t he going to kick the Romans out of the city?  Think about the crowds, and how they adored Jesus, followed him all over the place.

“Remember him”?  Maybe he is just talking about the long distant future.  Except he says one more thing: one of the disciples seated right there in that room, around that table, will betray him!

How could this be?  So they start talking among themselves, “Who could do such a thing?”  Judas, the one who had already set up the betrayal with the religious establishment, is there thinking “How could he know?”  It was an awkward moment.  I can imagine one of the disciples, such as bigmouth Peter, saying “Well, I would never betray him.”  And then maybe Peter’s buddy would say “Ha, I’m better than you, Peter, so it’s not me who Jesus is talking about.”  And Peter say “Better than me, are you? No way, I’m better than you.”

Perhaps then an argument breaks out, just like school children on the playground, arguing over who is better.

It is the perfect opportunity for Jesus to step in and teach.  He had surprised them by washing their feet earlier that evening.  From that demonstration, he now says leadership is not about greatness, but about serving.

The disciples’ discussion of who is the greatest is almost shocking in that it occurs at all.  Think about it. Jesus is just hours away from being arrested.  He is very serious talking about his body, blood, and how his suffering is upon them. And at that moment they start arguing about who is greatest?  How quickly they become petty, lose focus.

How quickly we, too, can lose focus on what is important.  Have you ever been involved in a worship service, class, or Bible study and you came away very convicted about something, but then by the afternoon or the next day you’ve forgotten about it?  You were so convicted to make a change in your life, to do things differently or start something new.  Maybe while you were on a spiritual retreat you made a decision to change your life, but by the next week it seems like that retreat was months ago.  Maybe it was a trip to a different country.  Remember the powerful spiritual impact that trip had on you.  Does it seem like a distant memory now?

How fickle is the heart of humanity.

The disciples are distracted.  Having just heard about one who would betray him, they now start arguing about who would be greatest.  How did this happen?  You and I know how it happened because we know how easily we can be distracted.

Jesus responds by giving them a new vision for what leadership is all about in his kingdom.  Serving.  To lead is to serve.  We often get pictures of arrogant leadership.

But what does it mean to be a servant leader?

Mother Teresa is considered by many to be one of the most excellent examples of servant leadership.  She said “It’s not how much we give, but how much love we put into giving.”  I could have chosen another 50 quotes of hers to mention.  What is amazing is not her quotes, but her life.  Her life of serving the sick and hurting.  It is her life that makes her quotes and writing so powerful.  She walked the talk.

Another example of a servant leader is a man I met in Guyana, he who would do anything, even change dirty diapers and clean up vomit.

Other examples, I meet right here at Faith Church.  People serving in the Nursery.  Providing loving child care.  Waking at 3am to start the fire for the Chicken BBQ.  Many people give time, energy and money serving behind the scenes and never get credit.  And they don’t want credit because they want God to receive the glory.  That is servant leadership.

At the heart of a servant leader is humility.  Not wanting credit. Not wanting a name for themselves.  Willing to help, do to the dirty work.  Wanting God to be glorified.

Parents and grandparents are almost always servant leaders by the nature of their roles.  Not saying they are perfect.  We parents know that we often have bad attitudes, that we can struggle with being selfish, and can fail.  But if you are a child or a grandchild, I urge you to open your eyes to the sacrifices your parents and grandparents are making for you.  I urge you to thank them.

Too often whether we are children or whether we are the people on the receiving end of servant leadership, we can grow a sense of entitlement, that we deserve what they are giving to us.  They should be sacrificing for us, we can think, and we can forget how hard it might be for them.  We can forget to thank them.

Think about what is going on here.  Jesus on the eve of his trials is not freaking out, not moaning and groaning, but he is ministering to the disciples.  They should have been ministering to him!  They should have been reaching out to him.  But there he is trying to help them.

He is our example.  When we are going through tough times, we want people to care for us.  But no matter what we are going through, Jesus is our example, of how to serve, to give, to minister, to reach out, even in the midst of our difficult times.

How can you let Jesus transform your heart, make it new, so that you serve like he did?

God’s not angry; he wants you to Flourish! Luke 13:1-9

14 Dec

Is God angry?  Yesterday at Faith Church, we looked at Luke 13:1-9, a story where people in the crowd following Jesus mentioned a current event.  Much like we’ve had mass shootings lately, there were actually two awful tragedies that had recently happened in Jesus’ day.  The crowd referred to the Roman leader Pilate who killed a bunch of people, and then Jesus talked about a tower that fell on 18 people killing them.

Jesus knows the question on people’s minds that day. He knows why these questions came up.  Is God angry?  Were these two horrors the result of God punishing the people for their sins?  Jesus’ answer is a clear NO. Jesus says these disasters did not happen because the Lord was punishing people for their sin. Their sins were no worse than others.

Why did Pilate mix the Galileans’ blood with their sacrifices? Most likely because he was a maniac, psychopath who went overboard to put down any rebellion or discord. It was his sick way of keeping the peace.

Why did the tower fall? Maybe it was old. Maybe it wasn’t well-built. Maybe there was a wind storm.

We don’t why either of these situations happened. But we do know from Jesus’ mouth that these situations didn’t happen because these people were worse sinners.  We live in a fallen world where tragedy and disease and violence is part and parcel of the world.

Jesus goes on to say that there is a larger issue. God wasn’t punishing people in these two headline stories of the day. Their sins weren’t worse and somehow deserving of diving judgment. Instead Jesus twice says that what we should be concerned about when we hear of tragedy is that we are all sinners who could perish.

He’s not grim and fatalistic though. He says there is hope, we can repent!

So we need to talk about repentance. But before we do that, Jesus tells a parable to explain things even further. He talks about a fig tree that bears no fruit for three years. The normal response for a tree like that is: Cut it down. It is taking up precious space. Get rid of it, plant a new one.

But the gardener in the story intervenes.  “Leave it alone for one more year,” he says. This is mercy! It is for us the image of God as a long-suffering God. And this was after three years of no fruit. But he is still willing to give MORE time.

We so often hear about God’s judgment, but this parable reminds us that God is a merciful God! I hear people concerned that God is so violent, especially in the Old Testament. In my personal reading this week, though, I came across Psalm 78.

In this short retelling of the history of Israel we see his anger for sure, but only after numerous affronts from his people.  For centuries all he did over and over was help them, save them, rescue them and provide for them.  And yet they respond by worshiping other gods, complaining, and disobeying him.  It’s all a bit too personal really.  When I put myself in God’s shoes, and I read the words the psalmist uses to describe God’s emotion and reactions, I think about the task of parenting.  It can be so frustrating!  And what I need to do is turn my gaze on me and see that that is how God can feel about me.  I can be so fickle, so quick to lose interest in him.  So quick to allow my thoughts and heart to wander.  But Psalm 78 reminds me that he is amazingly loving, gracious and merciful.

Back in Luke 13 the gracious merciful gardener says to the owner, “Please let me have one more year with this tree. I will fertilize it. I’ll work with it. I’ll give it go.”

You know what this is a picture of? Discipleship. It’s a person who gets involved. Gets their hands dirty. It’s messy. But people can grow, they can bear fruit.

What will it take to become a fruit-bearing disciple of Jesus?

Fertilization.  You work with a plant to bring it to health. That’s the heart of God. He isn’t angry, giving up on us. He is merciful and gracious and love us. He wants to see us get healthy and grow and produce fruit for him. He gives us another chance. He forgives.

That’s why Jesus was born, that’s the message of the Christmas story: he came to rescue us, so we could flourish. He entered into the pain of our world with us. We are not alone. He knows our pain. He’s not angry. Instead we should respond, Jesus says, first by repenting. Repentance is when we admit our sins, we confess them, we get them out in the open, and we say “I’m going to make a change.” And then we work on making that change. That’s where the fertilizer comes in. We work to get healthy so we can grow and produce fruit for his kingdom.

I think it is really important to ask what kind of fruit we are talking about.

Maybe the Fruit of the Spirit? Probably not, because Paul will only refer to that about 30 years later. But it is absolutely appropriate for us to think that disciples of Jesus will grow the fruit of the Spirit in their lives. Those character qualities should be coming out of our lives.  Because of that I think it is important to talk about opposites of fruits.  Do you struggle with negativity, complaining, bitterness, impatience, anger? What will it take to change those wrong attitudes and actions into the fruit of the Spirit?

So while Jesus was probably not talking about the Fruit of the Spirit, what fruit was he talking about?  The fruit of a fig tree was more fig trees. Fig trees produce figs which have seeds that can produce more. That is the fruit. For a follower of Jesus, then, the fruit we should be producing is more disciples of Jesus.

What is a disciple of Jesus? Not just a believer. Not just a church-goer or worshiper.  But one who is being transformed into the image the Christ. One who is becoming like Christ in heart, attitude, and action.  One of Jesus’ main actions was making more disciples.

Take a look at how this works in the parable. The farmer does not expect a fig tree which has been barren for three years to magically start bearing fruit in year 4.  Same for us. We have the Spirit, but we can choose to not allow him to work through us.

Why do people choose not to make disciples?

  • They were never discipled themselves and don’t know what it looks like.
  • They are scared.
  • They think they can’t do it.
  • They think that it is just for the professionals (pastors, worship leaders, missionaries).
  • They have been taught that that they just need to believe, and go to church and be good.

No matter the reason, the reality is that many Christians are like a fig tree that bears no fruit.  But there is hope, Jesus says.  If you are not producing fruit, you can repent and change.

To bear fruit we have to choose to bear fruit!   If we are not bearing fruit, and we don’t know how, we need a gardener in our lives to fertilize us. In other words, if we are not bearing fruit, we might need to be taught how. We need to be discipled.  We need people to invest in our lives to guide us, lead us.

We can choose to totally avoid discipleship and disciplemaking. As Jesus’ brother James would later say, “Faith without works is dead.” That is a serious charge, and should give us pause.   If we cannot see fruit in our lives, we should want there to be fruit. We need to repent, just as Jesus said in the first part. We need to repent of our lack of following him, we need to repent of our failure to make disciples.

Remember that God is not just a God of judgment, he is a God of mercy. He gives more time!

We should all want to be fruit-bearing trees. And the first step is to have a humble, honest admission of the true state of our discipleship to Jesus. If we are not bearing fruit, then we should say “I am not bearing fruit. I admit it. But I want to do what it takes to bear fruit.”

Remember that there is mercy! Today there is mercy from God. If you are not bearing fruit, there is mercy! God wants to give you time, God wants to see you be fertilized, to flourish for his Kingdom and mission.

There’s no rule here. God is not saying “You have one year to become fruit bearing! And if you don’t disciple someone this year, I will cut you off!”

No, the parable is a story to guide us. So what if we make it a goal? What if in 2016 we say “Lord, I want to become a fruitful disciple in 2016. Give me one person.”

Parents, your first priority is your kids. If you are not discipling them, make them a focus.

But you can all think about discipling the people in your church, or maybe a coworker, a neighbor, friends in school or someone on your club or sports team.  It starts with being a real friend, building a real relationship with them, no matter if they want to be a disciple or not.  Then care for them, pray for them, encourage them and love them.

Remember that the process of fertilizing is messy, dirty hands work. If you know you are not bearing fruit and you need to repent and be fertilized, seek that out.

If you know of someone else in your life who needs to repent and be fertilized, start by praying for them. Would you make a commitment to pray for that person as often as possible, maybe every day, in 2016? Ask God to give you the opportunity to be the kind and merciful gardener in their lives. Then watch for the opportunity to materialize, and go for it. Disciple them. Want to learn more about how to disciple others? I’d be glad to talk with you.

God’s not angry. He wants us to flourish!

Listen to the whole sermon here.

How to have a good relationship with money – Part 1 – Love it or hate it?

19 Nov

Do you love money?  This guy really does:

As he’s hugging that money, he’s probably singing this song:

Or do you hate money?

Have you ever said “I hate money!”?

I have. It’s usually because I actually love money, but I feel like I don’t have enough of it. I want more. I love money when I can spend it. But when it seems that there are too many expenses and not enough income, I can say “I hate money!” Our microwave recently broke, and immediately I think “I hate money.”

Do you hate money? Or do you really love it, but you feel you don’t have enough?

Jesus talks about money a lot. I’ve often heard, and maybe you have too, that Jesus talks more about money than he does about salvation. I’m not certain that’s true. I did a bit of research and it appears he talks about the Kingdom of God most of all. But there is no doubt he talks a lot about money.

What is fascinating is to compare the topics that Jesus actually spent a lot of time on, like money, and then look into what topics have dominated Christian discussions in the last 50 or so years?

What have we Christians in America fixated on?  Money? I can’t prove it, but I don’t think so.

Instead, when you consider the topics that have been popular in politics, media and, in recent years, social media, what do you find?  Most of the talk has been about abortion, homosexuality, and immigration, to name a few hot topics.

These are all important subjects that that we need to talk about.  They are complex and important in our time.  But while Jesus talks about money repeatedly, those other hot topics of our day pretty much don’t come up in his teaching. Those topics are hot in our time, but they really weren’t issues in Jewish culture. Roman culture, yes. But not so much in Israel, and Jesus primarily ministered in Israel.  It makes sense, therefore, that he wouldn’t talk about them.

And yet, money was a big deal then, and still is today.  It has always been a big deal.  Perhaps that’s a good indication why Jesus spoke so frequently about it.  Why then are we so loathe to talk about it?  There can be a lot of fear in pastors’ hearts when it comes to sermons about money.  We don’t want to offend people.  Money is considered to be a private matter.  We don’t talk about each others’ salaries.  It is striking, then, that Jesus was so bold about money!

That said, we do have to consider why money was so important to him.  Disciples of Jesus, he was intimating, would have a good handle on how to relate to money.  What should our relationship with money be like?  Should we love it or hate it?

This Sunday at Faith Church, we’re going to see a bit of Jesus’ heart toward money. If you want to prepare, read Luke 12:13-21.