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When God leaves you (and what to do about it) – Characters: Samson, Part 4

7 Nov
Photo by jean wimmerlin on Unsplash

How close do you feel to God? Do you know if he is a part of your life? Is it possible that he has left you? Today we read that God leaves Samson. Yes, you read that right. God leaves Samson. Is that wrong of God? Is God allowed to do that, based on the character of God himself? What is going on?

In the previous post, we learned about the devastating blow Samson dealt to the Philistines, the people who had occupied and ruled Israel for 40 years. The conclusion of that part of Samson’s story, as told in Judges 15, was that Samson led Israel for 20 years. In Judges 16, the writer of Judges fast-forwards to the end of those 20 years.

We read that Samson goes to Gaza, which is another Philistine area.  As we have seen in this series of posts on Samson’s story, it seems he loves to spend time around the enemy, doesn’t he? In Gaza he spends the night with a prostitute.  In so doing, Samson again shows no concern for God’s law.  I say, “again,” because he has been playing fast and loose with God’s law numerous times in the account.

The Philistines hear that Samson is in their town.  They surround the house where he is staying, and they wait, planning to kill him when he leaves the next morning. But Samson awakes in the middle of the night and slips away, though not before ripping their town gate from its foundation and carrying it away to the top of a hill.  I guess he just loved to mess with the Philistines. 

Sometime later, the writer of Judges next tells us, Samson falls in love with a woman named Delilah.

The Philistines come to her secretly, hoping to entice her to conspire against Samson.  Five Philistine rulers each offer her a huge amount of money to learn the source of Samson’s strength and tell them. For 20 years they have been not been able to unseat him, and they are at their wits end.  Delilah agrees to the scheme, cluing us in to the kind of woman she was: a massive bribe was enough for her to betray Samson.

She asks Samson for the source of his strength.  He lies to her, and she, believing him, tells her co-conspirators, and ties Samson up one night, thinking she is trapping him in his sleep.  When the Philistines come to grab him, he easily breaks the bindings and is free, and the Philistines scatter.  This goes on multiple times. 

It would be obvious to Samson that Delilah is betraying him. Why does he stay with her? Why did Samson not at least ask Delilah, “Why are you doing this?”  Instead, he just goes along with her schemes, lying to her each time.  Why?  Maybe he just arrogantly thinks he can toy with her and nothing will ever happen to him.  He has been undefeated for two decades.  Perhaps it was like a game for him.

After multiple rounds of this bizarre game, Delilah is frustrated. She has dollar signs in her eyes, and Samson is blocking her ability to collect on the bribe! Finally, though, in verse 15 she plays on his emotions.  She tells him that in a loving relationship, they should be totally open.  A good argument, isn’t it?  On one level, she is right. In a healthy, trusting relationship, there should be no secrets. She nags him day after day, until the writer tells us Samson was tired to death, and he divulges the source of his strength, his hair that had never been cut since birth. (That would be some world record length hair, I would guess, right?)

Think about this with me a minute. What should Samson have done?  Well, he shouldn’t have told her the source of his strength.  But shouldn’t he be honest with her?  Yes, except that the reality is that he shouldn’t have been in with her in the first place.  The text never says they were married, so Samson was in another inappropriate sinful relationship.  Yet we can go back further, he shouldn’t have been in any of those bad relationships, and he shouldn’t have been so arrogant and prideful.  We could go back further, he should have followed the Lord’s way all his life.  He had allowed his life to go so far beyond what God desired.  The reality is that there is something deeply wrong inside Samson.

Finally he gives up the truth to Delilah.  Was he being flippant or arrogant, thinking he had defeated the Philistines for years and so there was no way he would lose?  Was his arrogance deceiving him about his ability to keep winning?  Could be. 

I suspect he was self-deceived by his arrogance.  The source of his strength was not truly his hair, but God.  When he disobeys God, he is showing his disrespect and arrogance, and ultimately his self-deception about the source of strength.

Delilah has a man come shave off the seven braids of Samson’s hair one night while he was asleep, and in verses 19-20 we read that his strength left him, but more importantly God left him, and Samson had no idea, blinded by his arrogance.  From birth God had set Samson up to be a great leader of his people, and now things have degraded to the point where God leaves Samson, and Samson is not aware of it. What a sadness.

The next day, his strength gone, God done with him, the Philistines capture Samson, gouge out his eyes, and imprison him, where the Philistines put him to work turning a stone wheel for grinding grain.

The story concludes at a Philistine banquet to their god Dagon.  It’s packed in the temple, with 3000+ people there.  They bring Samson out to entertain and he performs for them.  But standing by the load-bearing pillars of the temple, he offers a prayer to God, pushes over the pillars and kills all the Philistines in the banquet, and killing himself.

A quick read can leave us mistaken thinking that Samson has finally returned to the Lord and is sacrificing his life on behalf of his people. But look closely at Samson’s prayer. Yes, he is reaching out to God, and that is good. What he says, though, is that he wants revenge on the Philistines for gouging out his eyes. Once again, Samson war is lonely, bitter and vengeful. Never in his entire life do we read that Samson is concerned about following God’s ways, or that Samson wants to lead Israel back to faithfulness to God. Never do we read that his war with the Philistines is anything but one man with a superpower, drenched in anger and revenge, controlled by his passions. In the end, God left Samson.

The story of Samson is serious caution for all of us. Is God with you? Would you know if he left you? What should you do to find out? Examine Samson’s life, first of all: his lust, anger, revenge, deceit, foolhardiness. Does that describe you at all? If you’re like Samson, the problem is that you wouldn’t even know it. He had very little self-awareness. So who in your life can tell you the truth about yourself? Maybe you need to see a professional counselor, asking them to be honest with you.

Second, nurture a warm heart to God through spending time with him. Samson seems not to have done much to build his relationship with God. Learn to pray, listen to God, meditate on his word, fellowship with other Christians in a church family. Serve him.

These are all ways to avoid the self-deception of Samson, and the destruction that can follow in the wake of the self-deceived.

Anger, Revenge and War – Characters: Samson, Part 3

6 Nov
Photo by Hasan Almasi on Unsplash

Anger can lead to awful revenge. Revenge can escalate to retribution. Warring parties can strike at each other, over and over. We see this in conflicts between nations and ethnicities. Political parties unwilling to see one another in any way except negatively. Husbands and wives that fall apart in nasty divorces. Friendships taking sides. Churches split.

In this series of posts, we are learning the story of one of ancient Israel’s most famous characters, Samson, and as we’ll see, it is a story of anger and revenge. After a birth and childhood (Judges 13) that was wonderfully ordained by God, which we learned about in Part 1, Samson makes some choices that are decidedly ungodly (Judges 14), as we saw in Part 2. The writer of Judges has just told us that Samson lost a bet with Philistines who attended his wedding feast. We pick up the story at the beginning of Judges 15.

Imagine you are Samson’s new wife’s father. You hear that her Israelite husband has just killed 30 of your Philistine people in order to pay up a ridiculous bet.  Think about that.  One man kills 30 men.  I wonder how that happened. One man is no match against 30 men.  The 30 will always win.  An extremely talented soldier might be able to handle 2-3 in a fistfight.  But 30?  Or maybe Samson didn’t face all 30 at the same time. Maybe like Batman he took them out covertly one by one? We don’t know.

Either way, when the Spirit of Lord came upon him, Samson is no longer an ordinary man.  This is brutal stuff we’re talking about here.  It is war.  And war is ugly and awful.  If you are the father of that Philistine girl, you would not want her marrying the man who just killed 30 of your people.  That’s like allowing your daughter to marry a mass-murderer.  Or allowing your daughter to marry an enemy super soldier. Nope. Not going to happen.  So Samson’s father-in-law gives his daughter to one of the Philistine guys at the wedding.

Bold move, right?

That means Samson’s marriage is over 7 days after it began, because he committed a mass atrocity.  Again, this leaves us scratching ours head about Samson.  He clearly has deep inner issues. And we’re only just getting started in his story.

Like I said, this was the beginning of war.  In Judges chapter 15 as the story continues, things go from bad to worse.  Samson goes to find his wife, as he would.  He doesn’t know that his father-in-law gave her away to another man, and Samson believes he is married. At the house, his father-in-law tells Samson that he gave Samson’s wife away, but he says Samson can have her younger sister, because apparently she is more beautiful anyway. 

What?  That’s a very odd offer.  He won’t give away one daughter, but he will give away the other?  Was he afraid of Samson?  It’s crazy.  This gives us an indication, perhaps, of what Philistine society was like. Still, it seems like an awful offer, especially from the viewpoint of the younger daughter!

Considering what we know of Samson thus far, how do you think Samson is going to respond to the news that his Philistine father-in-law gave away Samson’s wife?  Think Samson will be calm, level-headed, answering, “Yeah, I didn’t want her anyway…she betrayed me…Ok, I’ll take the sister.  Thanks.”?  Nope.  Not even close.

Samson is angry!  Get this.  He catches 300 foxes or jackals.  Not one or two.  300.  300?  That alone raises so many questions.  How?  Just how?  Where do you get that many?  How long did it take?  Where did he keep them once he caught them?  I can hardly imagine the logistics of this. 

Then he makes a 150 teams of two foxes, tying them together by their tails, attaching torches to their tails, and he sets them loose in the Philistines’ grain fields, vineyards and olive groves.  This is scorched earth warfare in the ancient world.  From a military perspective, I have to admit that it is very strategic.  The resulting fires would have caused massive economic devastation to the enemy.  If you can’t feed an army, that army can’t fight.

The Philistines find out that it was Samson who burned their fields, and guess what they do?  Run away defeated?  Nope.  They murder his wife and her father, which are their own people!  Who knows?  Maybe they blamed the father-in-law for handling things poorly. 

Will that calm things down?  Maybe it would calm some people or make them scared.  You often hear about that kind of thing in movies, right?  People threaten to kill your family to scare you, quiet you, get you to run or stay away.  But this is Samson we’re talking about.  Look at Judges 15:7, where we read that he is now even angrier than before.  He says he will not stop until he gets revenge on them, and that is exactly what he does slaughtering many of them.  The war is escalating.

The Philistines respond by mustering an army to get Samson.  They ride out to Judah, one of the Israelite tribal areas, where Samson was staying in a cave.  The men of Judah are really concerned about this troop movement of the Philistines.  Remember that the Philistines have been ruling them for 40 years.  This was a menacing move on the part of the Philistines, and the men of Judah could easily be thinking that the Philistines had come to make trouble, especially when you consider the devastation Samson has just done to them.  But the Philistines say, “No, we’re just here for Samson.”  The men of Judah, then, gather together a force of 3000 men to capture Samson.  That’s a huge number of men.  Apparently they knew that Samson was a force to be reckoned with! 

They find him and agree with Samson not to kill him, but just to tie him up and hand him over to the Philistines.  They do just that, and when they deliver him to the Philistines, the Philistines rush toward Samson with a war cry.  They are filled with revenge.  What happens next is unparalleled. 

The Spirit of the Lord comes on Samson again.  He breaks free of his bindings, picks up a jawbone of a donkey, and uses it as a weapon, again breaking his Nazarite vow not to touch dead carcasses.  Samson doesn’t care, and he uses the jawbone to strike down 1000 Philistines!

I wonder what that looked like.  He must have been moving so fast and so forcefully, empowered by God, that he was a blur of supernatural power, mowing people down.  No arrows, no slingshots, no swords, no armor, nothing could stop him.  It didn’t matter if they encircled him with a 100 men.  Nothing they could have tried would have worked.  My guess is that they tried many tactics, but nothing was stopping Samson.  After losing 1000 men, my guess is the Philistines gave up and retreated.

Throughout the story of Samson, the body count numbers have been increasing, haven’t they?  We are way, way beyond the killing of a lion.  This is now all out war, and Samson, all by himself defeats an army of the Philistines.  It is an astonishing feat of individual victory.  For the first time in 40 years, Israel is free from Philistine rule.    

But look at verse 18.  Imagine the physical toll it took on Samson to be a soldier fighting all by himself.  Yes, the Spirit empowered him.  For sure.  There is no other explanation.  But we also learn he is thirsty.  That is an understatement!  He is thankful for the victory God gave him, but he is also impatient and gruff with the Lord.  God opens the place making water pour forth, and Samson can drink.  Still, Samson clearly shows his immaturity and disrespect for God.

As the chapter concludes, we learn that Samson leads Israel for 20 years. But as we did in Part 2 of this series, we have to ask what we are learning about Samson. Though he has amazing victories over the enemies of Israel, empowered by God, the victories are completely individual. Samson isn’t leading the nation back to God. He is just getting revenge, flowing from his anger. Israel is free, but are they moving in God’s direction?

So far Samson’s story has been one of moving away from God, fueled by a vicious anger and revenge. Samson’s story continues in the next post. Perhaps Israel’s newfound freedom will see Samson lead them to God. What about you? Is there any anger and revenge in your life? What would it look like for you to move in God’s direction?

How the godly fall – Characters: Samson, Part 2

5 Nov
Photo by Peter Forster on Unsplash

A fall from grace. Maybe you’ve experienced it. Or maybe another’s fall has affected you. There have been a number of high profile such failures, and countless more lower profile examples that don’t get reported in the news. No matter the situation, they impact people deeply, leaving us wonder, “How did that happen?” Parents split up. A pastor commits an atrocity. A friend betrays you. Sometimes we fail ourselves, when we don’t live up to our own expectations. How does this happen? And where is God in this? As we continue the story of our third character, Samson, in our current series, we find the answers are sometimes far from easy.

In the first post in this series on Samson, everything surrounding his birth and early years is amazing.  God has intervened, even before Samson is born, setting him up to be a powerful, godly leader. Perhaps most significantly, we learned that the Spirit of the Lord came upon Samson, a very rare occurrence for ancient Israelites, and a clear indication that God had high hopes for Samson.

Then we come to Judges 14.  Look at verses 1-2.

Huh?  Samson goes to get a wife from the Philistines? That’s the enemy, remember.  Worse, Samson isn’t just making a bad decision in fraternizing with the enemy, he is breaking God’s law.  Both Exodus 34:16 and Deuteronomy 7:3 forbid the Israelites from marrying outside of their own people.  What is going on here?  Has something happened in Samson’s life between chapters 13 and 14?  After setting us up for Samson to be a godly deliverer, the writer now has us scratching our heads.  Unless, Samson isn’t going to be the hero we thought. 

As we continue reading in chapter 14, Samson’s parents are disappointed, and they push back, trying to get him to obey God’s law. Samson is having nothing of it, basically demanding that they get the Philistine woman for him to marry. 

Then the writer curiously tells us in verse 4 that, “this was from the Lord.”  Again, we readers could really be confused by this.  Is God condoning sin?  Or is there another way to look at this?  At this point in the story, there are no answers to these questions.  As Samson’s story unfolds, however, the writer will lead us to some answers.  For now, suffice it to say that even though Samson is a flawed character, God is still at work. Let’s continue the story, and what we discover is that the Spirit of Lord comes upon him twice in this chapter, showing God’s presence in his life.

The first occurrence is in verse 6, when the Spirit of Lord comes on Samson to protect him, as Samson kills a lion that attacked him.  That alone is astounding.  He kills a lion.  With his bare hands.  It is okay to think, “That’s not normal.”  Lions kill people.  Not the other way around.  Something is going on with Samson.  We know what is going on: the Spirit of the Lord is on him.  Essentially Samson has a superpower. 

Days or weeks later he passes by the dead lion, and he notices that it has honey in its carcass. Samson not only eats it, but he also gives some to his parents to eat.  This might seem like a random detail, but it is important at this stage in the story.  In the first post, we learned that God wanted Samson to have what was called a Nazarite vow for life. There were three main rules a Nazarite would follow, as they were specially dedicated to God: no alcohol, no touching dead things, and no cutting their hair. Also God’s law forbade any Israelite from touching a dead carcass, let alone eating from it.  So Samson not only broke his vow to God, he also brings his parents, though unwittingly on their part, into breaking a law.  What does this tell us?  Just as he was flippant with God’s law by marrying a foreign woman, here again he shows disregard for God.  Take a pause with me and let’s consider what we are learning about Samson thus far. We have a guy with super strength, but he seems to disregard the source of that power, God’s Spirit, as he is repeatedly trampling on God’s law.  This is not a good pattern; it’s called biting that hand that feeds you. 

Then we come to the wedding feast, which was a typical seven-day-long drinking party.  Again we need to remember his Nazarite vow: no alcohol.  The text doesn’t tell us that he drank, but at a seven-day long party that would normally feature alcohol, and knowing Samson’s proclivity for disregarding his vow, it seems highly likely to me that he drank. 

I think this is especially likely when we consider the ridiculous drama he gets into with his new bride and her people.  30 Philistine men were given to Samson as companions, and some scholars speculate that these men were there to protect the proceedings from Samson.  Perhaps they were a kind of security detail, making sure Samson stays in line. 

So Samson proposes a riddle to them.  If they could solve his riddle by the end of the feast, he would give the men 30 sets of clothing and 30 linen garments or capes, but if they can’t figure it out, they would have to give Samson that much clothing.  Here’s the riddle:

Out of the eater, something to eat; out of the strong, something sweet.

Judges 14:14

Do you know what Samson is talking about? Samson clearly thought no one would figure it out.  And it seemed for a while like he was right.  Actually, he was right. There was no way anyone was figuring it out, because it was about the honey in lion that he had previously killed.  It’s cool that the translators made his riddle rhyme in English, but is it even a riddle?  It is more like an impossible guess. How could the Philistine men ever know what he is talking about?  They can’t know and they are frustrated about that, so these men start going behind Samson’s back, trying to get his new bride to help them.  She is one of them, a Philistine.  Will she be loyal to them or to her new husband who is an Israelite, enemy of the Philistines? 

His new bride cries the whole seven days of the wedding feast because Samson won’t tell her the answer to a riddle. Finally, after she begs him repeatedly, he divulges the meaning of the riddle. With little time left before the feast is over, she gives the answer to her people.  They in turn tell Samson the answer, and he is angry, because now he owes them 30 sets of clothing. 

At this moment, Samson’s story shifts into darkness.  It is also at this moment we learn of the second time the Spirit of the Lord comes on Samson in this chapter, but this time it is not for protection like it was with the lion.  This time he travels to a Philistine city, Ashkelon, where he kills 30 Philistine men and strips them of their clothes to pay up.

Samson’s war with the Philistines has begun. While it might seem like God has given Samson a victory over Israel’s enemies, we’ve also watched Samson begin a fall from grace. Yes, he struck a blow to the enemy who had been ruling over Israel for 40 years. Yes, God empowered him. But Samson actions were dark, betraying his vow, acting in anger and disregard for God. These are warning signs.

Perhaps you’ve seen that pattern in yourself or in others around you. The slow fade into darkness. The lack of concern for what might seem like small things, little lies, selfish purchases, and the like. These actions often reveal a direction of life, and that a larger fall could be coming.

As God is gracious with Samson, not abandoning him even when he disregard’s God’s law, God is gracious with us. Merciful. Patient. Return to him before the fall. Confess and repent. Will Samson? Will you?

No matter how bad it is, there is hope – Characters: Samson, Part 1

4 Nov
Photo by Benjamin Davies on Unsplash

What gifts has God given you?  Sometimes we call them spiritual gifts.  Or it could be our personal abilities.  Our aptitudes. Things we are good at.  Could be working with our hands.  Thinking.  Art.  Communication.  Leading.  There are many such gifts.   Have you ever wondered if you’re using those gifts the way God wants?

Or maybe you are concerned you’re not using those gifts how God wants.  Maybe you’re wondering if you’ve messed up in life and God has passed you over.  In our quiet moments we can wrestle with those kinds of thoughts, can’t we?  I know I do.  When Michelle and I came home from one year as missionaries in Jamaica, I wondered if we had just ruined something.  I knew intellectually or theologically that God isn’t like that, but the thoughts were there for sure.  The dark thoughts.  The fears that we had squandered something.  Maybe you’ve wrestled with those thoughts too.  In this week’s series of posts, I believe you’ll find some hope.

A few weeks ago we started a series titled Characters. It is about people in ancient Israel that are generally considered to be heroes, but when we read their stories closely we find them to be broken or flawed people who really struggled.  And yet God still uses them.  There is hope for us in that. 

So far we have met Jacob, and his son, Joseph, two of the patriarchs of the nation of Israel.  Their family moved from Canaan (which is modern-day Israel) to Egypt. Eventually tboth died, but their family grew into the nation of Israel, still living within Egypt.

The new King of Egypt, the Pharaoh, feared their growth and enslaved the Israelites, resulting in a slavery that lasted 400+ years.  But God raised up a deliverer, Moses, who led the nation in an exodus from Egypt, headed back to their ancestor’s original home in Canaan, which they called the Promised Land.  When Moses died, Joshua became the leader of the nation.  Under Joshua’s leadership, the nation fought the conquest of Canaan and eventually settled in the Promised Land.  Moses and Joshua were strong leaders who kept the nation faithful to God, but after Joshua passed away, the nation struggled. 

We pick up the story in Judges 2.  In this chapter the writer describes a cycle of sin the nation of Israel went through.  Verses 16-19 give us a summary of the whole book of Judges: sin, punishment, God’s redemption through a leader/judge, and freedom…until the people start sinning again. The cycle would happen all over.  Imagine how God must have felt watching his people turn their backs on him.  Yet he is a faithful God, raising up judges to rescue them. Again, do you see the hope for the flawed?

This week, we’re going to meet one of those judges: Samson.  Turn to Judges chapter 13.  By chapter 13, there have been numerous judges, as Israel has gone through many of these cycles of sin, punishment, judge, and salvation.  We don’t know how many years have gone by since the days of Joshua, but it could be hundreds of years.  What has happened in those years is a gradual spiritual decline in the nation.  A nation that has moved farther and farther from God.  Sound familiar to your nation? 

In chapter 13 we are at the beginning of another cycle of sin.  Verse 1 tells us that the people did evil in the eyes of the Lord, and he delivered them into the hands of the Philistines for forty years!  Who are the Philistines?  They are a pagan people, living mostly along the Mediterranean Sea, and one of the arch-enemies of the nation of Israel. 

Into this national situation, Judges 13 tells the fascinating story of the birth of the next judge, Samson.  The basic details are in verses 1-5.

Already in these opening verses, we see God entering the story to be the faithful, redeeming God that he is.  How do we see this?

First, he is going to give a childless couple a baby.  That happens a lot in the Bible, right?  So often, in fact, that should tell us something about the kind of God he is. He brings hope!

Second, if you read the whole chapter you’ll find that Samson’s parents are decent people.  His dad Manoah seems a bit comical, bumbling.  His mom seems a lot more stable and possibly even more faithful than his dad.  But these aren’t paragons of godliness.  God is gracious.

Third, an angel shows up.  When angels show up, we should take notice.  How many times did angels show up to announce the birth of the previous judges?  I’ll let you research that on your own.

Fourth, there are special vows that God declares must happen in this pregnancy and baby.  Samson’s mom needs to take uncommon measures during her pregnancy: no alcohol, no unclean food.  And what’s more, her son will be a Nazarite for life.   

“Nazarite” is from the Hebrew word that means “separated” or “dedicated,” as the angel indicates about the child in verse 4.  It was a vow that people could choose to take.  But God wanted this child to be born as a Nazarite, and to live that way his whole life. As a result there are some specific rules the child will live by: no alcohol, no touching dead bodies, and his hair is never to be cut. 

Fifth, look at verses 24-25. The chapter concludes with the birth of the child, whom they name Samson, and we learn that the Lord blessed him and the Spirit of the Lord began to stir in him.  That phrase alone is a very rare description for people in the Old Testament.  The Spirit of the Lord only came upon a few people.  Samson was one of them. 

The account of Samson’s birth sets the stage for Samson to grow up to be a mighty man of God.  Think about what we have seen.  His parents were decent people, perhaps especially his mom.  God miraculously gives Samson to them.  Samson is set apart from birth in this special role called a Nazarite.  And the Spirit of God is on him.  Add that all up, and you have all the raw material for Samson to be a dynamic man of God.

In fact, it almost gives us the idea that he could be the one to bring the nation back to the place where Moses and Joshua had taken it.  We even get a hint of that from the angel’s words that Samson would begin to deliver the nation from the hands of the Philistines. 

Everything surrounding Samson’s birth and early years is amazing.  This is a reminder that God is a bringer of hope. If it seems like your life is too far gone, too messed up, know that when it comes to God, there is always hope.

How to be a peacemaker (shocking lessons from an “insane” person!)

3 Aug

Image result for seek peace and pursue it

All week long, we’ve been looking at 1 Peter 3:8-12 where Peter teaches a very difficult thing to do: when people insult you, ask God to bless them.

Is Peter saying you can never defend yourself?  I would submit that Peter would answer, “No. You can defend yourself. But there is a right way and a right wrong to defend yourself.”

First of all, if you are abused, report it and get safe.  We live in a country where there is legal recourse to deal with abuse.  That is a very good thing.  Not all countries throughout history have been like this.  There are certainly Christians living in places around the world even today where they are physically abused, maybe sexually and emotionally too, and they have no recourse.  Imagine how difficult it must be for them to hear Peter’s words.  They might not be able to get safe.  They too, however, can bless those who persecute them.

Thankfully, ours is a country where abuse and persecution are not tolerated.  But I think here in his letter Peter is primarily thinking about how interpersonal relations in a church family can get ugly.  Meanness.  Unkindness. Gossip. In those cases he is not saying, “Do not stick up for yourself.”

He is saying that there is a difference between aggression and assertiveness.  We do not need to attack back.  It will only make things worse if you attack back.

I once heard Ravi Zacharias say: “When you throw mud at others, you not only get your hands dirty, but you lose a lot ground in the process.”  When people are evil to us, or insult us, we are not to get revenge.  Instead, as I said yesterday, if they insult you, eulogize ’em!

Peter supports his argument with a quote from the Old Testament.  Psalm 34:12-16 to be exact. Psalm 34 is a fascinating psalm written by the great poet, warrior, king of Israel David. And it has a wonderful backstory.  The subtitle of Psalm 34 tells us that David wrote this psalm as he was reflecting on a really difficult situation in his life.  At the time he was a fugitive, on the run from his father-in-law King Saul who wanted to kill David.  In 1 Samuel 21 we read that David made the surprising decision, after retrieving Goliath’s sword (the same Philistine Goliath from Gath whom David had killed years earlier), to go to enemy Philistine territory, and of all places the city of Gath.  Can you tell that David was under a lot of pressure and maybe not thinking straight?  He arrives at Gath, and the Philistine leaders there are very suspicious.  In their eyes David was the most well-known Philistine killer.  Not only had he killed their hometown hero Goliath, but in the years following, he had commanded Israelite armies that had killed thousands of other Philistines.  Now he is in their town, hoping for asylum?  David sees their reactions, their doubt, their fear, and he starts thinking “Uh-oh…did I just make a horrible decision coming here?” This would be the Philistines perfect opportunity to get their revenge on David. So what does he do?  He acts insane, to the point of allowing drool to dribble down his beard!  I encourage you to read the account for yourself.  It’s quite a vivid episode in David’s life.  Find out how the Philistines reacted to his insanity ploy!

That is what David was thinking about when he wrote Psalm 34.  The whole psalm is amazing and deserves lots of attention and further study, but Peter only quotes verses 12-16, so that will be my focus here.

I’ll start in Psalm 34 verse 11, “Come, my children, listen to me; I will teach you the fear of the Lord.” I see David in Psalm 34 as older man, wanting to pass on wisdom to his grandkids.  Telling them the story of the time he pretended to be crazy, and then saying these words.  And what does he say?

He starts with: “Whoever of you loves life and desires to see many good days…”

You probably don’t have to look hard to find people who love life and desire to see good days. So for those who want that, what do you have to do?  David has some specific instructions.

He says, “keep your tongue from evil and your lips from speaking lies. Turn from evil and do good; seek peace and pursue it.”

Four things that line right up with Peter’s teaching, and can be summed with: control your mouth!  That means not speaking any evil or lies, no matter what has been done to you.  Then do good.  Turn from evil.  Finally, seek peace. Actually pursue it.

David is not just saying, “be a peaceful person;” he is saying the we should be actively pursuing peace.  Seek it out, make it happen. When you pursue something, you strive for it, and it often takes intense effort.

David, therefore, is not just reactive; he is teaching a proactive seeking of peace.  When our seminary president, Tony Blair, spoke at Faith Church a few years ago, he made a comment I’ll never forget, “mature Christians deflate drama.”  Peace-seekers reduce drama.  And that can be hard work, but it is necessary work in the life of a church, family, workplace, or neighborhood.

This does not mean you agree with people all the time.  It means that you handle things in such a way that drama is reduced.  This goes back to verse 9 and choosing not to react back, or fight back against someone who has been evil to you or insulted you.

Finally look at verse 12, where David personifies the Lord.  God is spirit.  He doesn’t have a body.  It’s hard to know how to depict God.  When I illustrated this part of the sermon, I chose a lion for the slide because there are times in the Bible when God is described as lion.  He’s not a lion.  But look at how David uses human body parts to teach us about the Lord.

Eyes – on the righteous

Ears – attentive to their prayer

Face – against those who do evil

What a comfort!  No matter what is going on in our lives, our God knows, our God hears, and our God defends.  That means we can take hope in the Lord and do good, loving those in the church family, even when people are unkind to us.  He knows, he is on the side of the righteous!

If they insult you, eulogize them!  Guess what I learned this week?  I should love eulogies!  I should be eulogizing all the time!