Tag Archives: Discipleship

How to build others up in the faith – Jude 17-25, Part 2

1 Oct
Photo by Kate Kalvach on Unsplash

Are you building others up? What does it mean to build others up? In th previous post I mentioned that there are Christian phrases that we use but maybe don’t fully understand. Today we’re looking at the phrase “build each other up.” Are you building others up in the faith?

Yesterday we began our series on Jude 17-25, studying another Christian phrase Jude mentions: last times. As we continue in this post, Jude talks about what we will see in the end times. Take a look at what he says in verses 18-19.  There he briefly repeats a description of the ungodly impostors he talked about in verses 1-16, which we studied last week.

Jude describes them as scoffers who follow their own ungodly desires, divide the church, follow mere natural instincts, and who do not have the Spirit.  What Jude is saying is that the church should not be surprised by the presence of ungodly impostors among them because the apostles had predicted it would happen. 

When we discussed this in our sermon roundtable (a kind of weekly Bible study that discusses sermons 10 days before they are preached) a few weeks ago, one person asked an interesting question: “What might make a church vulnerable to people like this?”  Think about that.  You have a church filled with Christians, and those Christians allow ungodly scoffers to be a part of the church.  How can that be?

Last week I mentioned that perhaps we could question Jude by asking, “But shouldn’t we want ungodly people in the church so that they can learn about the Lord?”  On one hand I get that, and I would generally say, yes, we do want everyone to come to our fellowship to hear the good news about Jesus.  But there is more to the story. Look at the way Jude describes these ungodly impostors.  They divide the church.  They are malicious.  They are not genuinely interested in seeking truth.  Instead they are actively seeking to tear down the church.  So while the church should be a place where people can meet Jesus, there are some people who are simply malicious in their intent, and Jude is saying that the church needs to deal with them. 

With that said, are there aspects of a church that would make a church vulnerable to being infiltrated by people who are malicious?  At sermon roundtable we speculated that if church has spiritual boredom or apathy, or maybe poor teaching, it could be susceptible to this.  Thus that church would be showing that they are not ready for the last times, as Jesus taught us to be. And that is exactly where Jude goes next.  

In verse 20 we see how Jude begins to answer the question, how do we show we are ready for the end times?

First he says, build yourselves up in the faith.

Discipleship is all about building up yourself and others in the faith.  It requires regular immersion in Scripture, applying God’s word to your life.  Not just reading it or listening to sermons, but doing what it says, as Jude’s brother James writes in his letter (see James 1:22). 

We also build each other up through Christian fellowship and community, encouraging one another.  This is why it is so important that everyone in the church belong to a small group of some kind. In the old days of the evangelical church, they had weekly home gatherings called class meetings, and they would ask one another, “how goes it with your soul?”

Are you a part of a group like that? Here are some questions that a group could be asking one another:

  • What are you reading in your Bible?
  • How is your prayer life?
  • What is something you are thanking God for this week?
  • What is something God is convicting you of right now?
  • How are you choosing joy this week?
  • What can we pray about?

If this is totally foreign to your group, perhaps you could make it a goal to work towards, implemented slowly and gradually.  Additionally, group members could check in with each other at least once between meetings (text, call, email, face-to-face, etc.) to see how they are doing, again utilizing these questions as a follow-up to what was brought up at the face-to-face meetings.  Do you see how questions like these can encourage growth in discipleship to Jesus? Participation in a group like that is one of the best ways to build each other up in the faith. 

What Christians need to say “No” to – Titus 2:11-15, Part 3

31 Jul
Photo by Zach Ilic on Unsplash

How are you with saying “No” to people or opportunities or temptations in life? It can be difficult, especially for those of us who have people-pleasing tendencies or addictive personalities. Being able to say “No” is vital in many areas of life, and in our series on Titus 2:11-15, Paul brings it up.

In verse 12 Paul says that God’s grace teaches us to say “No” to ungodliness and worldly passions. Because we need to learn to say “No” to them, in this post we’ll take a closer look at what they mean.

First, what is ungodliness? What one person thinks is ungodly another might not, so we need to be clear as to what Paul is referring to.  The word Paul uses is defined as “to live in a manner contrary to proper religious beliefs and practice.” (Louw & Nida)

Sounds technical, doesn’t it? What is Paul talking about?  Well, before you can know what is “contrary to proper religious beliefs and practices,” you have to know what are proper religious beliefs and practices.  Thankfully, Paul has already told us. In a Bible or Bible app, look at verses 1-10 of Titus chapter 2.  Remember that section?  There Paul describes how the older people in the church are to set the example for the younger people. (You can read my series of posts on that section starting here.)  Paul says that the older people in a church family are to teach the younger people how to live.  In other words, in Titus chapter 2, verses 1-10, Paul is teaching right practices. 

Ungodliness, therefore, would be the opposite of everything you read in Titus 2:1-10.  Look at Titus 2:2, for example, and turn all the godly practices listed there into opposites, and you will get a description of ungodliness: getting drunk, being disrespectable, lacking self-control.  Now scan down to verse 3 and do the same. Ungodliness is found in people who are irreverent, slanderers, and addicts. Keep going and you find more descriptors of ungodliness: impurity, unkindness, lacking integrity, talking back, stealing, untrustworthy.  These are all evidences of ungodliness. Therefore, in Titus 2:11-12, when Paul says we receive God’s gift of grace, that grace is teaching us to say “No” to all those various descriptions of ungodliness.  It is also teaching us to say “No” to worldly passions.

What are worldly passions?   Passions are desires, lusts, or cravings.  Our bodies are created to have these desires.  Desires are not automatically evil, however, as we can also desire goodness, beauty, and truth.  But look at the word that Paul attaches to desire or passion: “worldly”.  The most literal translation of this phrase is “the desires that people of this world have.” (Louw & Nida)  If that was all Paul meant, he would be talking about passions in a very neutral sense via the basic human biological desire that we all have.  But Paul is not talking about neutral desire here.  Otherwise he wouldn’t have said that God’s grace teaches us to say “No” to it. 

Some people across the ages have actually misinterpreted Paul here (and in other biblical teaching), believing that all desire is evil. Thus they teach that the best way to live is to abandon or deny all desire.  That’s not what Paul is saying.  We know this because Paul specifically mentions that God’s grace teaches us to say “No” to worldly desire. Paul is referring to negative or evil desire that is not in line with God’s grace.  Because he spent plenty of space in verses 1-10 of chapter 2 on this, we aren’t going to cover it again.  Instead, I encourage you to make time this week to dwell on chapter 2, verses 1-10, read the posts on those verses (linked above), and seeking to answer the primary questions we asked in that series of posts: Who is teaching you?  Who is discipling you?  And in turn, who are you discipling?  Who is helping you to say “No” to ungodliness and worldly desire, and who are you helping to do the same?

As I mentioned above, and blogged about previously, there are plenty of disagreements between Christians as to what is godly versus what is ungodly.  In Titus 2, Paul is not so much focused on making lists of rules as he wants to encourage the people that God’s grace has appeared to teach us to say “No” to what is ungodly.  As a result, Paul continues his teaching in Titus 2:12 by pointing us to focus on what is important: “living self-controlled, upright, godly lives in this present age.” 

The best example of that kind of godly life is Jesus himself.  I encourage you to spend time reading the stories of Jesus and learning from him how to live.  Remember that Jesus himself lives in you, through the filling of his Spirit, and wants his kind of life to enliven and energize your life to look more and more like his. 

So often we think about how close we can get to the line of ungodliness without crossing it.  Paul here is saying that we should focus on becoming more godly!  Let’s turn our gaze away from how close we can get to being ungodly, and look to Jesus, asking him to teach us how to live self-controlled, upright, godly lives in the here and now. 

Maybe you desire that kind of life, but you struggle. Maybe you admit that it is difficult to be good. As we continue this series, Paul will talk about a vital process that needs to happen in our lives if we want to live a godly life. Check back in to the next post!

How older people can impact younger people – Titus 2:1-10, Part 4

18 Jul
Photo by Monica Melton on Unsplash

Older people, are you irrelevant? Out of touch? Maybe you feel that way. But know this, you can and should have an impact on the younger generations. They need you. But how can you connect with them?

Thus far in our series on Titus 2:1-10, Paul has taught older men and women how to age well, so that they can have an impact on the younger people in the church. In the previous post, for example, he describes what the older women are to teach the younger women. Now in verse 6 the one and only thing he says to teach the young men is to be self-controlled, which is the idea of being sensible, making wise choices. 

You might think, “Why doesn’t Paul say more about what to teach the young men?”  It sure seems like there is a lot more he could suggest.  Follow his flow of thought into verses 7-8, though.  There Paul returns to addressing the older men.  It seems that Paul is primarily concerned about the older men, and that makes sense because they hold such an influential position in that first-century Greco-Roman society.  The older men are to have an impact on the younger men.  If the older men can live the way of Jesus, then they can pass that on to the younger men. 

So of course he says in verse 7, “In everything, set them an example by doing what is good.”  The older men are to set the example for the younger men.  Their example is the best teacher.  How we live says more about what we believe that what we say. 

Older men and women, what example are you setting the younger men and women in the church family?  Parents, what example are you setting your kids?  Grandparents, what example are you setting your grandkids? 

Older men and women, could the younger ones learn how to live the way of Jesus by observing you?  There is a sense, older ones, that you are teachers whether you choose it or not.  You teach by how you live.  You teach by the choices you make.  You teach by the way you spend your money.  You teach by the way you spend your time.  And the younger ones are watching. 

So, in particular, Paul says that the example the older men and women set is by doing what is good.  All along in the letter to Titus, we’ve seen how there are two main themes that Paul wants to convey: sound doctrine and good works.  In 2:1-10 we see both very clearly.  The older men and women should hold to sound doctrine, and they should set an example of good works.  By this they will teach the younger men and women. 

Teaching, of course, also includes words.  And Paul addresses that next in the latter part of verse 7 and into verse 8.   There he says that, in their teaching, the older ones should show integrity, seriousness, and soundness of speech.  There’s that word “sound” again.  In chapter 2 we’ve heard about sound doctrine, sound faith and now sound speech.  Paul wants the older men to be sound, to be right.  He is referring to teaching that is marked by right doctrine, right faith and right speaking. It is very sincere speech.  That doesn’t mean that their teaching shouldn’t include humor.  Humor can actually be very helpful to sound teaching.  What Paul is talking about is an intentionality about our teaching, where we are purposefully seeking to pass on the truth about Jesus. 

It might seem that this is obvious, and Paul shouldn’t have to say this about sincere speech. Isn’t it obvious that teaching should be sincere?  Well Paul wants there to be no doubt, especially in a Cretan society that was wild.  The Christians were to be different, and that should be clear in their teaching, both in what they teach and how they teach it. 

Paul concludes verse 8 explaining why this sincere teaching is so important.  Sincere teaching cannot be condemned.  It is not hypocritical.  It is truth.  It is not a sham.  It is serious.  It is sound doctrine.  And when that sincere teaching is matched with a life lived in congruence to the teaching, the teachers cannot be condemned.  So older men and women, practice what you preach. 

How not to become a bitter old maid – Titus 2:1-10, Part 3

17 Jul

I’ll never forget the time, as she in hospice and weeks away from passing, when my maternal grandmother admitted to me, through tears, that she was afraid she was becoming a bad Christian. She was referring to the aging process, and how she could become impatient and angry, or judgmental. No doubt she was always a rather intense person, but she was concerned in a new way. I am fully confident that my grandmother remained a faithful Christian to the end, but she was pointing out something that many others going through the aging process can identify with. As we age, we can struggle. Sometimes we hear about an older person who “has no filter,” or “doesn’t care anymore.” Do you have an older relative that no one wants to be around because they are so negative? How can you avoid becoming that person?

In the previous post, we saw how men can age with grace and dignity. But what about women? As we continue looking at what Paul has to say to various groups in the church in his letter to Titus, in chapter 2, verse 3 he talks to the older women.  What that means is that, older women, you matter!  How you live will be an example for the younger people in the church. 

First, he says the older women should be reverent in the way they live.

Reverent?  This is pertaining to being devoted to a proper expression of religious beliefs—devout, pious, religious.” (Louw & Nida)  Just as he did with the older men, note how Paul is connecting their beliefs to the way they live.  In both cases, there is a direct and important relationship between their belief and their life choices.  Sound doctrine leads to right living.  Or in this case, reverence.  They are to practice their faith in Jesus.

And when they do, Paul goes on to describe what they will look like.

They will not be slanderers.  This is the Greek word diabolos – which is a word that has a connotation of something being of the devil. In this context it is referring to speech, such as slander, gossip.  Gossip can ruin a group.  Older people should set the example by keeping confidences, by being encouraging and uplifting in their speech.

Next he says that the older women should not be addicted to much wine.  Clean water in that society was hard to get, so wine was everywhere, and as with our society, people could overdo it. Some people have said that Jesus changing water in wine or starting the practice of communion must not have been using alcohol, but grape juice, something with little or no alcohol content.  But clearly it was addictive and could lead to drunkenness.  So the point is not the wine, but the addiction.  Christians should not be addicted to anything.

Finally, a great summary for the women.  Teach what is good.  There’s that word “teach” again. This is a theme popping up numerous times as we have seen in the previous posts about Titus 2:1-10.  Older women, you are to teach.  And when you think of teaching, Paul is not thinking of creating lessons for Sunday School classes.  Some of you might think, “I’m not a teacher.”  But the reality is that you all teach.  Yes, some teach in a more formal way in a class setting, but everyone teaches in many other ways, especially through your life choices, your example.

So who are you teaching?  The church needs you!  Who do you mentor?  Who is your Titus?  Who are you having an impact on, even in a very informal way?

In 2:4 Paul describes what they should teach, and as you’ll see, Paul is not talking about a classroom.   The NIV 1984 edition uses the word “train.”  This means: “To instruct someone to behave in a wise and becoming manner.” (Louw & Nida)  Paul is not talking about sitting in a classroom to receive knowledge.  Training implies action.

Training in our American concept can have a negative connotation of mindless obedience.  Almost brainwashing.  We do this with dog training.  We take them to obedience school so that that obey perfectly almost every time. Is this what Paul is talking about?  Creating robots?  No.  Instead, he is talking about older women helping younger women to creating godly habits, practices. 

Paul then lists what the older women are to teach the younger women. Rather than go into detail examining each point, we can summarize Paul as saying that if the older women set the example and live like Jesus, they are then to teach the younger women to live like Jesus too.

And what will that look like?  They are to love their husbands and children, to be self-controlled (again the idea of being “sensible” or “moderate,” as we have seen in Titus 1 and 2). Paul says he wants the older women to teach the younger to be pure, busy at home, kind, and to be subject to their husbands. Why? So that no one will malign the word of God.  What does that mean?  “Malign the word”? 

If the Christians in the church behave according to the pattern of life of Jesus, with purity, kindness, love, self-control, and so on, not only will they be living the best possible life that can be lived, they will be practicing what they preach.  They will be consistent.  They will not be hypocritical.  And no one will be able to say otherwise.  Remember that Crete was an unruly place, and these Cretan Christians more than likely were going through a change from living the old Cretan way to now living the Jesus way.  And their friends, family and neighbors were watching.  If the Christians were hypocritical, saying they were now living like Jesus but actually living the old Cretan way, the people in their community would have cause to accuse the Christians of being hypocritical, and thus to say that the word, the message about Jesus, was a sham.  In other words, how you and I live should be in line with what we say we believe.  Our life choices are the most important way we share the good news about Jesus.  This is what Paul wants the older women to teach the younger. Don’t just believe in Jesus. Live like he lived.

I do want us to look a bit more closely at a few phrases in Paul’s list. There were two phrases that might sound offensive to contemporary ears:  “Busy at home” and “subject to husbands.”  Before we get offended, we have to remember context. Paul is speaking to a first century Greco-Roman culture that was super patriarchal.  He is not saying anything here that would have been surprising to them.  Instead, he is reflecting exactly what that culture was like, in the area of the role of women in marriage. He knows that the church is in a precarious position, as it was brand new and very different from the culture in Crete.  So the Christians in the church need to be cautious about how different they are.  For now Paul wants them to focus on being different in their behavior, choosing to live blameless lives.  It seems that Paul does not believe the Christians and the church are at a place where they could lead societal change such as equality for women, or the eradication of slavery, which we will get to later in this series on Titus 2:1-10.  Instead, Paul maintains what were cultural norms of marginalization of women and slaves, instead asking the church to focus on living blameless lives.

How not to become a grumpy old man – Titus 2:1-10, Part 2

16 Jul

I wonder how I will age. Obviously, my body will get older and change. It already is, as more and more gray hair pops out of my chin and head. I’m also feeling new aches and pains as the years go by. That is all inevitable. What is under my control is how I will age spiritually, behaviorally. Most of us have heard stories about or know people who have not aged well, often getting meaner, angrier, and more unhappy in their elder years. I’m referring to the classic “grumpy old man.”

Want to avoid becoming the disdain of your family and friends as you grow older? Want your grandchildren to actually desire to hang out with you? And furthermore, want to have the opportunity to make a positive impact on their lives? Then you don’t want to become a grumpy old man. Instead, follow what Paul teaches Titus in our next section of Titus 2:1-10.

First, Paul says Titus is to teach: “what is in accord with sound doctrine.” He already talked about this in chapter 1.  But as we will see, Paul, when he starts to describe this sound doctrine in verse 2, he does not describe sound doctrine using theological categories.  You’d think that he should be teaching first and foremost the content of the good news of Jesus.  He will eventually get there in verse 11.  Instead he starts with teaching various groups in the church about their behavior.

Why would he start with behavior?  Because our life choices are perhaps the best way to show that we understand what it means to follow Jesus.  It is so easy, too easy, to say that we are a believer, and demonstration nothing or very little of the life of the Jesus in our lives.  In Crete, the general pattern of behavior was selfish, out of control, lying, and self-destructive.  So Paul starts with what is really important, that these new Christians should follow the way of Jesus in the midst of their culture.

Now go to verse 2, and he addresses the first group – older men.  Scholars tell us that Paul is specifically referring to adult males advanced in years, not just any grown men, but the kind of men that we think of as having greater status and dignity. 

In first-century Greco-Roman culture age was honored, much like many places around the world today, for example in Japan.  As I said in the previous post, here in the USA, for decades, we have an infatuation with youth culture.  In Paul’s culture, the older men set the example.  This is important for us to hear too, even 2000 years later: older men can and should still set the example today.  Even in our culture where youth is prized. 

Older men, you are not irrelevant.  In fact, you are important.  What we will see from Paul in Titus 2:1-10 is the vital principle that how you live matters.  What are the older men to live like? 

First, they are to be temperate.  We don’t use that word very much, so what did Paul mean?  It means restrained, in control. 

Next, older men are to live a life worthy of respect.  They are older, but are they worthy?  Just because they are older doesn’t mean they are worthy of respect.  How do you become worthy?  First, Paul said, older men become worthy of respect by making a set of life choices defined by being temperate. Now he continues describing more life choices.

Third, they are to be “self-controlled,” though this is better translated “sensible” or “moderate.”  We saw this same concept in chapter 1 verse 8.  What is sensible or moderate?  It is wisdom to choose well. The opposite of this is when people lack sensibility, lack moderation, when people give in to temptation.

He continues with his list, next saying that the older men are to be sound in faith.

Sound is one of those classic English words that has multiple definitions that are wildly different, making you wonder how that one word got all those meanings. Sound is noise that we hear.  Sound is the name for a body of water.  But in this case, Paul is talk about “being correct in one’s views, with the implication of such a state being positively valued—to be correct, to be sound, to be accurate.” (Louw & Nida)

In this case, he is referring to believing and teaching what is true about Jesus.  Sound or true faith is in line with the teaching of Jesus, and the teaching of the apostles. 

Next, older men are to demonstrate love.  If you want to know how to love, first and foremost look to Jesus.  He is the example of love.  Spend much time thinking about Jesus, contemplating who he is.  Then you love like he loved.  It is a selfless, generous, gift of your love on behalf of others.

Finally, Paul says that older men should practice endurance, which scholars define as the “capacity to continue to bear up under difficult circumstances.” (Louw & Nida)  Paul himself demonstrated this in many beatings, shipwrecks, and stonings.  For example, in the city of Philippi, though Paul and Silas were in prison, they sang songs of joy.

So take a good look at this list of life choices. Do they describe you? What do you need to address in your life so that you can be an example for the younger ones around you?

How to have a multi-generational church – Titus 2:1-10, Part 1

15 Jul
Photo by John Moeses Bauan on Unsplash

Actor Brad Pitt, now 55 years old, recently commented that acting has become a younger man’s game.  Increasingly, so is much about our culture in America.  Where does that leave those who are older?  Retirement homes?  Are you only worthwhile if you are young? 

For a number of years now, America has been in a phase where youth and youth culture are prominent, and thus older people want to be seen as younger than they are.  Look younger, dress younger, act younger.  Work out like crazy, diet, and get surgery. How should we think about this focus on youthfulness?

One of the things I love about Faith Church is that our church family is multi-generational.  We have young and old and everyone in between, as families normally do.  We’re not a young church, and we’re not an old church either.  We are a church comprised of all ages.

We believe that people, no matter what age they are, are equally loved and important in God’s eyes.  Today we return to Paul’s letter to Titus, and we see how deeply Paul felt about the various generations within the church family. If you’d like, feel free to pause reading this post and open a Bible to Titus chapter 2.

Before we study this section, we need to remember the context.  Who is Paul writing to?  Paul is writing to Titus, his younger ministry associate who Paul has sent to go back to the island of Crete, which is right in the middle of the Mediterranean Sea.  Paul and Titus had been there previously on a mission trip, and they had preached the good news of Jesus, and people responded by placing their faith in Jesus.  Then Paul and Titus grouped these new followers of Jesus in house churches located in some of the towns across the island.  Now months later, Paul has sent Titus back to Crete with a very specific job.  We learned this in chapter one: Titus is in Crete to appoint godly leaders in the house churches.  We also heard Paul say that the Cretans had a reputation for being wild and unruly.  Further, there were people already in the churches who were behaving poorly.

Look at the very last verse of chapter 1, verse 16.  This is a crucial verse for understanding Paul’s concern in the letter to Titus.  There in 1:16 Paul says that there are people who claim to know God, but by their actions they show that they deny God.  They don’t really know God. 

So let’s summarize the context: people from Crete have a reputation for being out of control, and already in the churches, there are people who are showing by their behavior that they deny God.  In chapter one Paul tells Titus to select leaders who are blameless, and then gives Titus and those leaders the job of confronting the ungodly people in the church.  But what about the rest of the church?  What about those who are not causing trouble? How should they live?  That’s who Paul addresses next, by generation, gender and social status. Now go ahead and read Titus 2:1-10.

Right away in 2:1 he says “you must teach.”

“Teach” is a word that relates to discipleship.  Paul is teaching Titus in this letter, as he had already taught Titus when they were together.  Now Titus is to teach others.  Do you see the multiplication happening? From Paul to Titus to various groups in the church to even more people.  

So I want to ask, who taught you the faith?  Who is your example?  Titus 2:1-10 is grounded in the task of communicating with others how to follow Jesus.  How could you do this in your family?  This is a question that I’ve mentioned before, but one I sense that we Christians should perpetually be asking and answering: who is your Titus?  Who is the person you are investing in?  Who is the person or persons that you are seeking to help live like Jesus lived? 

We had a wonderful discipleship training last month at Faith Church, and our trainer presented a very clear, biblical, approach to discipleship: meet weekly with a few other people, to study and apply the Scriptures, for the purpose of multiplication. Who will you meet weekly with for the purpose of discipleship?

Check back in to the next post, as we see who the first group of people Paul says Titus should teach, and we’ll learn what he is to teach them. 

The one word that should define church leaders – Titus 1:5-9, Part 2

18 Jun
Photo by Nick Abrams on Unsplash

What one word do you think should define church leaders? In part 1 of this week’s posts on Titus 1:5-9, we learned that Paul had sent Titus to the Island of Crete to appoint leaders in the churches there. So what kind of people should Titus be looking for to be leaders of the church?  Paul says these leaders, he calls them “elders,” should have one key word that defines them.  Read Titus 1, verses 6-7, and see if you can find that word.

You see the word Paul repeats there? He uses it like bookends, one time at the start of verse 6, and the other at the end of verse 7.  The word is “blameless.” Some translations use the phrase “above reproach.” What is Paul talking about? Blamelessness is the idea of someone that cannot be accused of anything…because they didn’t do anything wrong.

We’ve started the next presidential election cycle.  How many of you have a sense that it is going to be brutal?  I think it’s about to get really ugly as politicians make accusations against each other.  We have a name for the TV commercials that get nasty: attack ads. 

When Titus is selecting leaders, the he is to look for people that could not be the subject of attack ads.  They are blameless, above reproach, meaning they haven’t done anything wrong. 

When I hear that, I think, “Wait a minute, Paul. Are you saying that leaders in churches should be perfect?”  The only way that someone would be truly blameless or unable to be accused of any wrongdoing, is if they were perfect, right?  And that’s a problem, because no one is perfect! 

I am certainly not perfect.  There are ways that I have misstepped.  In fact, I know our Faith Church Leadership Team members well enough to say that none of them would say they are perfect either.  By saying that, am I disqualifying myself and our leaders?  Is Paul saying that church leaders have to be perfect?  No.  Let me explain.

Blameless leaders aren’t perfect.  If perfection was the standard, no church anywhere would ever have leaders.  But there are Christians who demonstrate blamelessness.  They follow the way of Jesus, they practice the life habits of Jesus, they spend much time with Jesus, and as a result, throughout the course of their lives, they become more and more like Jesus.  Are they perfect? No. They mess up from time to time, but they admit it and they deal with it.  They seek forgiveness, they make things right.    

That is what some have called the pursuit of holiness.  And that pursuit is for every Christian.  Not just leaders. 

You might say, “Well, Paul is talking about leaders, Joel.  Not everybody.” To that I would counter that Paul is saying to Titus, look for the people who have achieved this blamelessness in their lives.  They are not currently leaders.  And they are not necessarily blameless because they thought, “Well I want to be a leader, so I am going to become blameless.”  No, they pursued being blameless because it is the way of Jesus.  Jesus calls all people to this.  This is an expectation for us all. 

As followers of Jesus, we are to pattern our lives after his, we are to do what he did, to live like he did.  It is astounding to read how many times this comes up in the New Testament.  Whenever you’re reading in the New Testament and you come across words like “holiness, righteousness, purity, etc.,” look and see if that writer is referring to a way of living life.  They are likely talking about the way of life that followers of Jesus should live. 

The tricky part about living a blameless life is that it can be hard to know what that look likes in 2019.  So I would encourage you to think about real world people.  Who do you know that is doing a decent job of living the blameless life?  Ask them how they do it!  Learn from them.  If you are a part of Faith Church, look at our Leadership Team members. All of our Leadership Team members are excellent examples of this.  They’re all humble, so if you ask them about it, they’ll say this sermon makes them think they shouldn’t be on the Leadership Team. But that humility is just more evidence of their blamelessness, and why you should ask them how to live a blameless life. So for all us of followers of Jesus, blamelessness is our goal.  For leaders of church, blamelessness is a requirement.