Tag Archives: worship service

Religion/Ritual bad, Relationship good? [False ideas Christians believe about…God’s desires for Christians. Part 2]

26 Mar

Is religion automatically bad?  Some Christians are very anti-religion because they feel it goes against the concept of relationship.  But does it? 

Read James 1:26-27, and you’ll see James suggest that religion is not only a viable way to view our connection with God, but that God approves of religion that has a heart for social justice and righteousness. 

Before we study this further, it could be helpful to define the term that James uses. What is religion? The word “religion” is defined as:  appropriate beliefs and devout practice of obligations relating to supernatural persons and powers.”[1] That definition is somewhat different from what we normally think of when we view religion negatively. We think of a ritualistic approach to worshiping God, an approach that is called “dead” or “rote” or “empty.”

Have people ever said to you, “you are very religious”?  In our society, the people who say that usually don’t mean “you are practicing empty rituals”.  They usually mean that you are pious, and maybe even that you have a close relationship with God, or that they wish they could live that way, and that is a good thing.

When we hear someone say to us, “you are very religious,” we might inwardly (or also outwardly) bristle at this suggestion because we evangelicals have made such a big deal of emphasizing that Christianity is not a religion but a relationship.  We can react quickly back, “I do not have a religion, I have a relationship!”  But I would suggest that we hold our tongue.  The people we are talking to might have very little idea of what we are taking about: a religion vs. relationship.  They almost certainly didn’t mean to suggest that we are practicing an empty, dead ritualistic approach to God. 

Instead they probably observed our relationship with God, assumed that it is religion because that is how they conceive of Christianity, and thus they were actually complementing us.  So a proper response on our part, when someone says, “you are very religious” would be to say, “Thank you.”  That kind of gracious response is much more likely to open the door to a conversation about faith in Christ, than if we were to respond curtly, “UH…NO!  I do not have a religion.  I have a relationship.” 

Instead, allow yourself to live with their viewpoint, and take their words as a complement, say “Thank you,” and pursue a line of discussion that is gracious and generous and kind, talking about how Jesus has been so meaningful and life-changing and that you have a real friendship with him. 

The other side of the coin is that a ritualistic approach to Christianity is not necessarily wrong.  That is what James is referring to back in James 1.  As Christians we actually do have a religion.  A religion is simply a word that refers to the set of practices that we engage in.  Think about what you do when you gather for worship with your church family. You sit in a room, practicing gathered corporate worship together.  Jesus even commissioned his disciples to regularly practice rituals like gathering for prayer, teaching, communion and baptism.

Many people in protestant evangelical churches might respond, “But we are not at all like the liturgical churches and all their rituals.” 

That is the impression that we have of ourselves.  That we are completely different, and we are right, and they are wrong.  I totally disagree.  Let me explain.  Yes, our liturgy is different than their liturgy. 

I remember when I was on sabbatical and went to the Orthodox church, and it felt like I was a on a different Christian planet. Nearly every surfaced is covered with religious art called icons, and their worship service could be described as highly ritualistic.  But you know what?  Every church that I visited on sabbatical had their own liturgy.  We do too. 

Liturgy is a term that pops up in the Bible here and there, and it simply means “the work or service of the people.”  This is why we call our gatherings “services”.  Used in relation to worship services, “liturgy” carries the idea of what Christian people do, the work we do, of worshiping God.  When it comes to liturgy, there is no one right way.  High liturgy, which features lots of rituals, can minister deeply to people, enhancing their relationship to God.  No doubt, Faith Church is much more on the side of what is called low church, involving less ritual.  But we still have plenty of ritual too.  We don’t print it in a bulletin, but when I preached this sermon, I asked everyone present to describe the order of service we typically use, and they were able to list it out. That order describes our liturgy, our ritual.

But here’s the important thing to remember about our ritual, our liturgy: it is designed to enhance relationship with God!  So both are true, Christianity is a religion, and a relationship. 

[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 530.

What kind of worship does God really want?

3 Jul

Image result for how to worship

Years ago I had a summer book club at Faith Church, and one of books we read was Jim & Casper Go To Church.  It is written by a Christian, Jim Henderson, and an atheist, Matt Casper.  Jim invited Matt to travel around the country and attend worship services in churches of all shapes and sizes, from a couple massive churches in arenas to smaller churches and many in between.  As he took in worship services at these churches, quite often Casper asked Jim the same question, “Did Jesus really tell you to do that?”

That’s a good question.  It is basically the question, “Is this how God wants us to worship him?”

It could be very easy to be critical of the mega churches. smoke machines, and professional praise bands, and huge auditoriums. But it is a question that should be asked of any church worship service.

On any Sunday at Faith Church, I look around the room we call a sanctuary, and I think that we should ask the same thing: “Did God tell us to do this?”

Do you know the answer to Casper’s question?

God says that we should worship him. No doubt about that.  But did God tell us that he wants to be worshipped like this?

Did he want us to build church buildings?

The answer is No.  God wants us to be people who worship him, Yes.  And we can worship him in a church building, with songs and chairs and classes.  We can worship him with sound systems and video projectors and hymnals and pews.  We can worship him with all of it.

But let us remember that God didn’t ask for all that.  When it comes to worshiping him, he didn’t ask for any of the religious, churchy stuff that we spend a lot of time and money on.

Furthermore, the danger of all the churchy stuff is that we can deceive ourselves into thinking that Sunday morning worship and all the activity that we do on Sunday is what God desires.  We can deceive ourselves into thinking that if we come to a church worship service, then we have satisfied the desires of God.

Here’s the harsh truth.  We don’t need any of this to worship God.  None of it.  We don’t need a building, we don’t need all the stuff in the building, and we don’t even need a timeslot on Sundays for a worship gathering.  We can satisfy the worship desires of God without any of it.

But how?

By understanding what God desires worship to actually be.  The answer to Matt Casper’s question is “no, God did not tell us to do all this.”  We added it.  All this churchy stuff is not inherently wrong.  We can worship God in a church building, by singing songs, giving an offering, praying, sharing stories of how God is at work in our lives, by studying the Bible, by fellowshipping and encouraging one another.  All this stuff we do on Sundays, all of it, can be worshipful.  But we need to see that we added it.

So what is worship supposed to be?

First of all, prepare to worship every day. 

Paul once said that no matter what we do, even whether we’re just doing the mundane everyday stuff of life, like eating and drinking, do it all to the glory of God.

So how do you do that?  Try to have a daily practice of starting each day by offering thanksgiving to God.  Count your blessings.  Maybe when you first wake-up.

Then Read Scripture. When we read Scripture consistently, it results in more knowledge of God, and that results in more accurate worship.  In Scripture we learn to know him better, more accurately, more intelligently.

Second, see worship as happening 24/7.  How do you do that?

Saying “Your will be done”.  Remember when Jesus was about to be arrested and crucified?  He was praying in the Garden.  He knew how incredibly hard it was going to be.  He was headed toward a brutal beating and death.  He was in anguish about this as he prayed to God.  But he worshiped God anyway saying “Not my will, but yours be done.”

We might not like the situation we’re in.  Work might be horrible.  Parenting can be frustrating.  A relationship can be awful.  Money might be tight.  Worship God 24/7, right in the middle of the pain by saying “Not my will, but yours be done.”

By saying that, Jesus was essentially saying “God, I’m in the middle of the junk.  And I want to honor and glorify you even if the pain and crisis and struggle is not taken away from me.”  That’s some real, deal worship right there.  And when you worship like that, you are saying to God, “I want to obey you, Lord, even though it might get hard.”

This is very much in line with what Paul says Romans 12:1-2 – what is our spiritual act of worship – to offer our bodies as living sacrifices.

Say, “Lord, here I am at school.  I offer myself to you.  Here I am at work, I offer myself to serve you.  Here I am at home, I give myself to you.”

Thankfully, life is not always hard!  In fact, many times, praise God, he blesses us, and we get to enjoy the fruits of our labor, the joy of the Lord, the wonders of life on planet earth.  We can and should worship God during those times of blessing as well.  If you haven’t seen the movie Chariots of Fire, I urge you to check it out. It is the true story of Eric Liddell who was an Olympic miler. He was also a Christian.  He talks about how when he ran, he could feel God’s pleasure!  You can worship while you run, while you eat, while you enjoy vacation.

You can worship during the mundane as well.  Life is neither always awful, nor always joyful. Often life is filled with tasks that just have to get done.  Some you might dislike.  But you can also enjoy the mundane.  Mowing the lawn.  Raking leaves.  Worship while you work through these tasks too, like changing diapers, cleaning the toilet.  All of this can be done in worship, Paul said, done to the glory of God.

We especially spend a lot of time at work, don’t we.  So work as unto to the Lord.  Work hard.  Work without complaining.  Work with joy.  With creativity.

Practice the Presence of God.  Be in a conversation with God all day long, as much as you can.

Invite God to be right there with you.  Next to your desk.  Watching what you watch on your computer.

Third, learn the spiritual exercise of focused periods of worship as larger church family.

Let me share a private thought I have, one that I wrestle with. We have 130 people in our congregation.  But our Sunday morning attendance?  It has been around 95, 100, or 105 over the last few years.

What is going on?  25% of our congregation is not here, on average, every single week.  That is true in most churches.  Why is this happening?

But know this: there is an element of the Christian life, that can never be experienced by watching worship on TV or the internet, by listening to a podcast, or being alone in nature.

Worship is not just the songs.  Worship is the giving, the sharing, the encouraging, the prayer, the learning.  An extremely important part of worship is doing it together.  Getting the family together.  Do you need to change your heart attitude toward Sunday worship?  Do you need to gather with your church family more frequently?

Fourth we should practice the spiritual exercise of personal periods of focused worship.  This is when we take some time to focus on God, alone with him. This is when we put aside all we’re doing, get alone, without letting anyone know what we’re doing, and worship God alone.  This time alone with God can include song, Scripture, prayer.  It’s up to you.  When I read the Psalms, many of them were written out of an individual’s private, personal worship of God.  Include this as part of your regular prayer and Bible reading.

Start the day with personal worship.  Do not worry about other people who can do it better than you.  You don’t have to go to seminary or be a professional theologian to get alone and worship God.

Maybe just count your blessings. One of my favorite passages is Psalm 116:12-18. Allow the history of God’s blessings in your life to motivate you to praise and thank him, so that you can live out your day in a thankful, worshipful heart and mind.

We’re all different.  Some people might really be able to worship while driving, and for another person that might be next to impossible.

But remember that if worship doesn’t mean singing praise songs all day long, we can think about worshiping in other ways during the day.  Whatever you do, do it all for the glory of God.

Rejoice in the Lord, always, and again I say, rejoice, Paul reminded us in Philippians.


In conclusion, like any of the spiritual disciplines, Worship can be hard work.  Think about it.  Worship is an act of retaining focus on God.  We can be a people of short-attention span.  It can be hard to stay focused on God.

But when we focus on God, something amazing happens.  People become like that which we focus on.  Focus on God and we will become like him.

Have an attitude that says “I want to learn to worship better.”  So maybe you need a trainer.  If you look at a person and realize “That person excels at worshiping God 24/7,” contact them as ask them to train you to be a better worshiper.

Why our worship services are not good enough (and God might even hate them)

18 Jul

Worship services could actually be keeping us from worship.  Sound impossible?

Peter Rollins, in his book Insurrection, suggests that it’s actually very possible.  In the Old Testament, God pointed out to the nation of Israel that their worship was not acceptable to him.  They were going through the motions of worship, but they weren’t actually worshiping him.

Consider what God said in Amos 5:21-23:

“I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs! I will not listen to the music of your harps.”

And then there is this in Malachi 1:10:

“Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the LORD Almighty, “and I will accept no offering from your hands.”

Clearly there were times when Israel’s worship was detestable to God.  What if our worship is also?

This past Sunday I started a summer sermon series called Our Growth Process, through which we’re looking at how disciples of Jesus can grow to be more like him.  Last week I suggested that the foundation to this Growth Process is to learn to focus on the Kingdom of God.  We have for too long focused on church, on church buildings and systems, whereas Jesus taught about his Kingdom.  People who want to grow as disciples of Jesus focus their lives on Kingdom of God, and how it enters our lives and world, transforming them.  So where do we begin?  With worship.

But what if the way we do worship is focused on the church rather than the Kingdom?  What if worship is actually keeping us from the transformation that God wants to bring in our lives?  Rollins thinks it could be.  But why?  And is he right?

In Romans 12:1-2, one of the earliest followers of Jesus said this:

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

Paul says we should offer our bodies as living sacrifices, but sacrifices are usually dead.  A sacrifice could be an animal.  A grain offering.  Money.  All dead stuff.  A sacrifice is also that which is given over to something or someone else.  In this case, Paul says we are the sacrifices.  We are not dead, but alive, and thus when we offer our bodies as living sacrifices we give our lives over to God, such that our lives are used the way he wants. Paul calls this our act of worship.

That might sound like a lot.  In fact, it is a lot.  Giving up of our entire life over to God?  What more could there be!  Is God asking too much?  Paul says it is reasonable for us to give our lives as living sacrifices because of God’s mercy.  The word “therefore” at the beginning of verse 1 points back to chapters 1-11 where Paul goes into detail explaining how far God went to show us mercy.  He gave his own son out of love for us.  Jesus gave his life to us. So therefore it is reasonable that we give our lives back to him.  This is worship.

Too often we look at worship as what we do in a church building for an hour or so on Sunday.  Paul’s teaching in Romans goes way beyond that.  When you give your body as a living sacrifice, you are striving to worship the Lord all day every day.  How in the world do we worship all day every day?  Is Paul suggesting that we need to be singing praise songs nonstop? That we need to listen to sermon podcasts every day?

A few years ago I was at the gym running on the treadmill listening to music on my phone.  A praise song came on, one of my favorites, and right there in gym pounding away on the treadmill, I was praising God, even getting emotional about it.  Is that what Paul meant?  I certainly don’t listen to music every time I run.  In fact, I almost always run without listening to music.  And in my car I prefer to listen to podcasts or books on CD.  So I have to confess that I don’t sing or whistle or even think about worship music all day long.  How about you?  What could it possibly mean to give ourselves as living sacrifices?

When I think about people who get connected to Faith Church, Sunday morning worship is most often where it starts.  We’re very glad for guests on Sunday morning.  We’re happy when people continue to attend worship.  But there is a serious concern if people only worship on Sunday morning.  Being a living sacrifice means that we need to move on to a life of worship.  So attending the Sunday morning worship service, while very important, is not enough to qualify as a genuine disciple of Jesus.

In Matthew 7:21-23 Jesus gives us a sobering warning about this:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

Jesus is referring to people who looked outwardly like true disciples.  People can come to worship services and look outwardly like true disciples.  But Jesus says that though those people looked good, they clearly did not have what was important!  They did not have what mattered, and he says “away from me.”  What is scary is that those people thought they were good to go. They assumed that Jesus should accept them.  But they were wrong.

Likewise, our worship services are not enough.  If all a Christian does is attend worship services they do not have the kind of relationship with Jesus that he wants.  This is why worship services can be like a security blanket, as Peter Rollins says.  I’m going to rely heavily on what Rollins says in the discussion below.

Rollins asks us to imagine the scenario of a child with his blankie accidentally wandering into a room full of adults who are strangers to him.  But he has his security blanket and feels safe.  The child does not feel fear that should normally be there.  In his mind, he feels okay.  Why?  His blanket is providing an emotional safety net.

Take away the blanket and the child doesn’t gain new information or discover something that was being withheld.  He now feels the fear that naturally rises up within a child when they are in a room full of adults whom they do not know.  The blanket, Rollins says “enables the child to consciously accept a situation without experiencing the psychological horror of it.”

Here’s the twist: the blanket is not the problem.  The blanket is the solution to the problem!  The blanket allows the child to cope in a potentially overwhelming scenario.  So the blanket, the stuffed animal, the pacifier, the thumb-sucking are all helpful.  They are not bad things.

But they can become bad things, can’t they?  What will happen if we allow the child to have them too long?  The child can remain in a state of immaturity, Rollins says, and find it difficult to function in social situations as he grows.

Anything can be a security blanket.  And we adults can have them too.  Do you have one?  Something that is acting as a security blanket keeping you from growing mature.

Worship services can be like a security blanket!  Rollins asks us to imagine a worship leader one Sunday leading a congregation through songs that express doubt, anger or abandonment.  He says that a healthy, mature congregation would embrace the honesty, the doubt, the frustration expressed in the music and thus bring them closer to the reality of the Cross.  But if those songs created an anxiety in the congregation, we realize that regular happy worship is acting as a security blanket, protecting the congregation from experiencing the pain of the Cross.

It is possible then to imagine a church where the worship service is actually a security blanket protecting the worshipers from truly experiencing discipleship to Jesus.  In other words, Rollins says, we can affirm the Crucifixion without having to feel it. We are able to look at the Cross from a distance without ever needing to enter into a direct participation with it.

Much of contemporary church resembles a drug that prevents us from facing up to the suffering and difficulty that is part of life.  In the Great Depression, film worked this way.  Despite the poverty across our nation, theaters were packed, showing films about gangsters, comedies and musicals.  They offered people a way to escape their dire reality for a few hours.

Is worship a security blanket for you?

To investigate this a bit, ask yourself what qualifies as good worship?  When you leave a church worship service, and you think to yourself “worship was great today!”, what was it about that worship service that made it great?

Loud music? Vibrant, hand-clapping?  Or maybe you prefer quiet music? Hymns?  Maybe it was just that you got to sing one or more of your favorite songs?

Perhaps what made it good had nothing to do with the music.  Was it that you got to see your friends?  Maybe someone encouraged you.  It could be that the prayer time was meaningful.

Of course it could be the sermon.  When I hear the words, “Good sermon pastor!”, I ask myself, Why did that person think it was a good sermon?  What is really behind those words?

Could it be that the person was thinking “Pastor, that was a good sermon because you said everything I agree with.”  Or maybe they were think “I’m afraid of the way our country is headed, and you preached conservative values.”  Maybe it was “Your sermon encouraged me.”

In all these situations, though, is not the worshiper just affirming what makes them feel good?  By classifying it as “good worship” has the worshiper not just revealed that their approach to worship is consumeristic, whereby they the worshiper get to pick and choose what constitutes “good worship” and thus remain unaffected by it?

John Wesley once preached a sermon where likened this to being “Almost Christian”.  In an Almost Christian, nothing is missing is terms of our actual beliefs and practice; nothing is missing but participation as disciples of Jesus.   An Almost Christian is like the difference between a critic and a lover.  A critic is one who studies something very deeply.  A critic knows the minute details.  But a lover is different from a critic.  A lover is committed with his or her life.

Rollins says that when we come to worship, we participate in it either like a lover or approach it from a distance like the critic who examines every detail, observing whether or not it is “good worship” while remaining distant from its transformative power.

So our worship can be like a security blanket, keeping us from getting the real thing.  We can sing songs, worship God, hear a sermon, give money, pray, take communion, and we can walk out of here thinking “that was good worship; that is what God desires!”  We can worship on Sunday thinking that one hour of enacting religious rituals is the worship that God wants.  But God wants so much more.  Organized gathered worship in this room can leave us thinking that we have done our duty.

But true disciples of Jesus will not want worship to be a security blanket that keeps us from deeply experiencing the life transformation that God wants to work in our lives. Instead disciples of Jesus will want worship services to invite Kingdom transformation in our lives and help us to worship God as Paul said in Romans 12:1-2, with our lives, to offer our bodies as living sacrifices.

So here are some suggestions for how to move beyond a Sunday morning only kind of worship:

Keep God close.  Make prayer a habit.  Practice the presence of God.  On Sunday morning part of our goal of singing songs and praying and hearing God’s word is to have an encounter with the presence of God.  But do we walk out the doors of the church and forget about the presence of God?  If so, then make it your goal to practice the presence of God 24-7.  But how?

Habits.  In worship we learn habits that we can continue throughout the rest of the week.  The habits of daily prayer, daily reading, daily worship.

As Paul says in 1 Corinthians 6:19-20, “your body is the temple of the Holy Spirit.”  God does not live in a temple like he did in the Old Testament.  You are his temple.  He is with you!  You can experience his presence everywhere you go!  And you should!  Develop a practice of the presence of God.

Second, see all you do as an act of worship.  In 1 Corinthians 10:31 Paul says that “whatever you do, do it all to the glory of God.” Even when you eat or drink. Even work. Even laundry. Cultivate a habit of work as worship, of play as worship, school as worship.  Think about the most boring, mundane, disagreeable task as worship.  Think about the incessant flow of emails, text messages and phone calls.  Think about how grumpy that can make you.  Think about all the diapers you change, all the fights you break up, all the weeds you pull in your garden.  All of that can be done as an act of worship.

One lady at Faith Church said, “I would like to do one thing that doesn’t get undone that has to redone.”  The dishes.  The grass.  Cleaning the windows.  They all need to be done.  And you do them today and they will need to be done again tomorrow.  If you do laundry two days each week, that’s over 100 times per year.  Thousands of times in your life.  Ever feel frustrated by the seeming endlessness and hopelessness of these tasks?

Can you transform that frustrating attitude into worship?  Yes, you can!  Those small repetitive tasks are vitally important. To transform them into acts of worship starts by confessing a poor attitude, and the purposefully inviting God to change your mindset.  This transformation may require the help, the accountability of friends.  It could involved getting the help of one who has made progress in this area.  How did they change their mindset about the dishes?  About email at work?  About the mundane tasks that have been disagreeable for them?

In conclusion, I don’t want anyone to think that worship is primarily what happens in a so-called sanctuary or church meeting room on Sunday mornings or whenever or wherever your congregation gathers for worship.  What happens there is only good and acceptable to God to the degree that through this worship our lives are transformed, so that we worship him with our whole lives.  That’s what being a disciple of Jesus is about.  You cannot be a disciple of Jesus if all you do is worship him in a worship service.

I urge you then to examine your life.  What we do for an hour or so on Sundays is to be preparing us to worship through the rest of the week.  What about you?  Are you more than a Sunday morning worshiper?

Could a church worship service be a bad thing?

15 Jul

Did you have a security blanket as a kid?  Maybe it was a special stuffed animal or a pacifier.  Or did you suck your thumb?

I had a blanket as a child.  My own kids had a variety of security items, which got progressively bizarre.  Child #1 carried around a blanket, which we had snugly wrapped him in as an infant.  Child #2 had a stuffed lamb named Lamby (whose ear got wrapped over this particular child’s nose, held in place with the forefinger while sucking the thumb).  Child #3 also had a special stuffed pet, an elephant named Ellie.  But this child did not suck on his thumb.  Instead he sucked on the trunk of the elephant, which got very disgusting.  Not to mention that said child would regularly walk around and play with a stuffed elephant hanging out of his mouth.  Child #4 reverted quite a bit, as she just had a pacifier.

Did you know that adults have security items?  Ours tend to be a bit more socially acceptable, but if left unchecked they can become rather bizarre as well, and sometimes destructive.  Security items keep us from experiencing some part of life, usually the painful parts.  A bottle of alcohol can protect us from experiencing the stress of finances.  Netflix can help us escape from the pain of parenting or work.  Or there might be an addiction that we use to cope with the horrible memories of our past awful experience.  Do you have a security item?

Is it possible that a church worship service might be a security item?  Peter Rollins, in his book Insurrection, suggests that worship services could actually be keeping us from worship.  Sound impossible?

This past Sunday I started a summer sermon series called Our Growth Process, which will look at how Faith Church understands biblical teaching about how disciples of Jesus can grow to be more like him.  Last week I suggested that the foundation to this sermon is to learn to focus on the Kingdom of God.  We have for too long focused on church, on church buildings and systems, whereas Jesus taught about his Kingdom.  People who want to grow as disciples of Jesus focus their lives on Kingdom of God, and how it enters our lives and world, transforming them.  So where do we begin?  With worship.

But what if the way we do worship is focused on the church rather than the Kingdom?  What if worship is actually keeping us from the transformation that God wants to bring in our lives?  Rollins thinks it could be.  But why?  And is he right?  I encourage you to read the book, but I also invite you to join us at Faith Church tomorrow as we are going to look at what Rollins has to say.

Follow Up to Church Has Left The Building…Again

8 Oct

We did it again!

Instead of having a worship service, we worshipped by serving:

  • Washing the East Lampeter police department’s vehicles
  • Two groups visiting shut-ins, bringing the worship service to them!
  • Planting trees at East Lampeter Community park
  • Cleaning up the entrance to Smoketown elementary school
  • Childcare
  • Helping neighbors with yard work
  • Cleaning up the Leola Home of Hope
  • Food preparation

It was an awesome morning.  So encouraging to see the church being the church!  Feel free to comment and share what the morning meant to you.

We eventually just ripped it out with our bare hands.

We eventually just ripped it out with our bare hands.

Steve and Phil roll a "carpet" weeds off of a garden.

Steve and Phil roll a “carpet” weeds off of a garden.