Dealing with the harsh reality of God’s invisibility

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Do you ever wish God would show himself?  Ever feel jealous of the disciples who got to walk and talk with Jesus for three whole years?  I do.  I’m not always certain that God’s idea to be invisible was a good one.  Why not just manifest yourself and prove to everyone you’re alive and well?  It seems like that would help a lot.

As we continue in Deuteronomy 4, we come to verses 15-19.  Moses’ description of idols is very interesting.  Unlike our invisible God, the idols were physical objects that could be seen.  Statues of people or animals, and worship of the sun and moon.  The nations around Israel all had idol worship.

Most Americans, myself included, have rarely experienced what Israel dealt with every day, being influenced by idol worship.  Only a few times in my life, on mission trips, have I traveled through lands where there were idol statues.  Guyana, India, Nepal, and Cambodia.  In these countries there were Hindu and Buddhist statues all over the place.  Imagine what it would feel like trying to be a faithful Christian in Cambodia with Buddhist statues dominating the culture.  In Phnom Penh we walked to the famous Wat Phnom, an ancient Buddhist temple, and peered inside the sanctuary. It was a room crammed with idols big and small.  An eerie feeling came over me.  In fact, in all of those countries, I felt a spiritual pressure, a darkness, and I was only visiting for a few days or months.  That’s what Israel had to live with all the time.

You might think, “Statues are so basic.  What is the attraction?”  Because pervasive idol worship is not a part of our culture, it can be hard to fathom.  But in the Canaanite culture surrounding Israel, statues or the sun or moon were tangible things.  You could see them, touch them, feel them, and smell the smells around them.  It works that way still today in nations with religions that feature idol worship.  Adherents believe those idols are connected to a real being, a real god.  It might be hard for us to imagine, but for them it was and is real.  In some cases they are connected to a real being, a demonic power.

Now here’s the rub.  What did God say to Israel?  He said, “I don’t want you making any idols.”  So how is Israel supposed to compete religiously in a culture and society that was all about physical representation of gods, when Israel’s God was invisible?  Maybe that is why Israel was so enticed by other nation’s gods and their statues.

Before this sounds foreign and irrelevant to you, ask yourself if you might feel a tinge of this.  Let me explain.  How do you feel about worshiping an invisible God?  Do you ever think, “I wish you would just show yourself, God!”  When you never see God, do you ever doubt God’s existence?  I do.  Even if we have a strong faith, we still at times long for a physical manifestation of God.

Moses reminds us in verse 15 that Israel didn’t see their God, Yahweh.  He had no form. They knew he was real, though.  Why?  They heard him!  Yesterday, I mentioned the story of when he spoke to them. They had evidence that he was real.  Other idols they could see, but those idols could not talk because they were not alive.  Yahweh, though they couldn’t see him, was absolutely, clearly alive.

Even still, clearly for Israel and for us too, being in a relationship with an invisible God can be hard.  When you can’t see something, when you don’t have evidence, it is hard to stay faithful.  Imagine your spouse was invisible, and you only very rarely heard their voice.  They wrote a book long ago, however, and that is the primary way you continue to stay in relationship with them.  From time to time you see the evidence that they were around, but it is rare.  How do you think your marriage would be with that kind of invisible spouse? Most of us would say “Forget this.”

We long to people in relationship with real people.  We long to communicate, to look into each others’ eyes, to hear and to be heard, to touch one another.  I recently listened to an interview on NPR that featured a communication specialist.  She reported research into what happens in the human brain when we communicate with one another.  The electrical energy in our brains goes wild, reacting, anticipating.  We are built to communicate with one another, she said.  Remember Tom Hanks’ character in the movie Cast Away?  He survived an airplane crash that left him alone on a deserted island.  Among the wreckage, he found a Wilson volleyball.  As the days passed, feeling desperate, using his own blood, he painted a face on the ball, and started talking to it, as though it was a friend named Wilson.  Hanks’ masterful acting depicts his character in “conversation” with Wilson.  He was so alone, starved not only for food, but for communication, and he created a friend to connect with.

Therefore it is sometimes painfully hard to stay faithful to an invisible God.  You can see why people long for a god they can see, hear, and feel.  You can see why people worship idols.

We are people who love to hear about spiritual experiences breaking into in our everyday lives.  The dreams, the visions, the miracles, the answers to prayer.  Why?  Because those are evidences of God being alive.  If we are honest, many of us would admit that we question God’s existence or the truth of the Bible, and we feel guilty about it. So we long for God to show up.  We long for those experiences of God in our lives.

I have to ask you, though: can those experiences become idols?  Can we become too dependent on the physical manifestation of God?  I think we can.

One of my favorite CS Lewis quotes from The Screwtape Letters  is when Wormwood, the senior demon, remarks to Wormwood, the demon in training, that if a Christian sees no evidence of God in their lives, but still obeys, that Christian is not worth trying to tempt anymore.  They are a lost cause…to the demon.  Why?  Because that Christian has attained a high level of spiritual maturity.  They don’t need to see God to believe and follow him.  They don’t need physical manifestations of God at work to sustain their faith.  There is nothing wrong with God manifesting himself.  He can and does.  But maturity in Christ means that we do not allow ourselves to become addicted to spiritual manifestations; we do not allow ourselves to get to a place where our faith will crumble if those manifestations cease.

This is why we spent so much time this past summer learning about the spiritual disciplines.  Scroll back through the blog and you’ll see those posts.  Why are spiritual disciplines so important?  When we develop habitual patterns of following God, we can have strength to get through the dry times.  The regular practice of spiritual disciplines is vital.

I recently heard the story about one of our local cross country runners who was nervous to start practice.  Remember those weeks in mid-August?  It was hot!  And humid.  Can you imagine running in that?  This particular young lady had never been on the cross country team before, and she was nervous she would do poorly in the heat.  You know what happened that first day of practice?  She was fine.  But another boy, not so much.  He ended up almost passing out due to heat stroke.  You know the difference?  She trained over the summer, and the other boy did not.  She logged the personal miles, and so her body was ready for practice, even in the heat.

Likewise we practice a disciplined faith so that we can become mature followers of Jesus.  Not following idols.  But following the way of Jesus, even when we see little evidence of God around us.

Are you working on growing your faith?  Practicing spiritual disciplines?  We might not see God, Moses reminds us.  But we can know that he is alive and well.

How parents and grandparents can bring revival to our land

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There’s a scary reality we need to bring up.

Though we are studying Deuteronomy, jump ahead to Judges 2:10, which takes place maybe 40-50 years after Deuteronomy.  By this time Joshua has taken over for Moses as leader of Israel, guiding Israel as  they take possession of the Promised Land and settle down.  Then Joshua dies.  What happened to Israel, then, one generation removed?  We read in Judges 2:10 that they totally forgot the Lord.

That freaks me out a bit.  Can this happen to us?  Can we totally forget the Lord?  Let us never think, “No way, that will never happen.” It sure can happen.  But how?  Just like it did for Israel in Judges 2. One generation that knows the Lord does not pass on the faith to the next generation.

Now let’s travel back to Deuteronomy 4, and I’ll explain why we took this little trip into Israel’s future.  Yesterday I mentioned that God is odd.  He really is, but in a good way!

Look at Deuteronomy 4, verses 10-14. Moses is reminding the people of Israel of a famous story in their history, a time the previous generation heard the voice of the Lord, and God gave them the Ten Commandments.  Moses is about to review those Ten Commandments next in chapter 5.  For now, he has a different purpose. He wants the people to remember their odd God.  Their God wasn’t like the Canaanite gods which were mute idol statues made of stone or wood.  No, Israel’s God, Yahweh, could speak!  Moses then tells the story of when God dramatically spoke in an audible voice to the people many years before, a story you can read in Exodus chapters 19 and 20.

What is the significance of this?  Why does Moses bring this up?  He knows how quickly we forget.  He knows that one generation can have an amazing connection to God, but sadly that generation is unable to pass on that connection to their kids and grandkids.  So Moses describes what the parents and grandparents are to do.  He says, “Teach your children and their children who God is, how he works, and what is Word is all about.”

How many of us are teaching our kids and grandkids what God is like? Are you teaching your kids the story of God?  It is crucial that we parents and grandparents take an active role in passing on the faith to our kids and grandkids.

Tell them God is so different from other gods.  Definitely this practice of teaching the next generation should include teaching them Bible stories.  But what about also telling them stories of how God has shown himself to be alive and well to you personally, to your family? Do you remember?  How has God been faithful, how he has answered prayer?

You know what the Psalmist says in Psalm 71:18? This is a great reminder for older people who have kids and grandkids:“Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come.

So parents and grandparents, invest in the spiritual welfare of your kids. Disciple them to be true followers of Jesus.  Don’t depend on the church to do this for you.  Have dinner together, and talk about the Lord.  Have family devotions.  Memorize Scripture together.  Then tell the stories of God at work in your lives.  Go on mission trips together, serve together.

Keep faith alive in the next generation.  Help the next generation learn what discipleship is all about.  Teach them how to advance in the unending cycle of being disciples who make disciples.

God is odd

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If you were a person living in the Ancient Near East observing the people of Israel on their strange journey out of slavery in Egypt to settlement in Canaan, you might think “this is an odd people, and their God is odd too.”  In fact, as we continue studying Deuteronomy chapter 4, Moses, in verse 6, begins making this point.  What he says to the people of Israel in verse 6, is a bit of recap from the opening verses of the chapter: If they obey, they will preserve their life and land.  But they will do something else even greater.  Moses says that if Israel follows the way of the Lord, they will also show the rest of the nations that they are a wise and understanding nation.  How is that odd?  Stay with me.

We in America know what it is like to be surrounded by other nations.  But really, we have very little idea what it was like for Israel.  Sure we have Mexico and Canada above and below us, but they are friendly nations, despite the tussles we get into sometimes.  But there is no threat.  We are a superpower, they are not.

Israel in Deuteronomy 4 had a totally different situation.  They had powerful, aggressive nations all around them.  They barely have any land of their own, and they certainly are not secure in their land.  Imagine how it would feel to know that on any given day or night, you could be attacked from neighboring nations?

It would be horrible.  How many of you 80s kids remember when we had bomb drills at school?  At the time we were in what was called the Cold War with the Soviet Union, including threats of nuclear war and mutually-assured destruction.  We had this impression that some guy over in the USSR had his finger hovering ever so slightly over a red button that would send salvos of intercontinental ballistic missiles over the ocean to our cities.  Remember when the alarm would go off and we would have to hide under our desks at school? As if that would save us if a nuclear bomb hit Lancaster County.  We knew it was just a drill, but it still got me nervous.  Do you remember the anxiety?

That was Israel every day.  The threat was real.  War was life.

Right in the middle of that national anxiety Moses says something unexpected to the people, “Israel, if you keep God’s Law, those nations all around you will marvel at how wise and understanding you are.”  I wonder if the people listening to Moses bought in to that idea?  Wise and understanding?  Thus far Israel had a testy relationship with the surrounding nations.  I’d be thinking, “I don’t know Moses, I think they still just want to kill us.”

What is Moses getting at? Is it possible that Moses is making a connection to the promise God gave Abraham 500 years before?  We read in Genesis 12 that God promised Abraham that his family would become a great nation that would be a blessing to the whole world.

How could Israel be a blessing to the Canaanites?  The biblical text and archaeological research confirms that the Canaanites were incredibly violent and injustice abounded in their nations.  They practiced child sacrifice and temple prostitution.  They were regularly at war with one another. It was a dog eat dog world.

And then there was Israel.  Compared to the Canaanites, Israel was odd.  Their God, his name Yahweh, wanted them to be odd.  But then again, Yahweh was odd too, when placed side-by-side of the Canaanite gods.

Moses goes on in verse 7, describing this. He says that Yahweh is near. The people could see his physical presence in the tabernacle. Also, Moses adds, God is near to us in prayer.  What an amazing verse.  In the Canaanite nations, people had to visit an idol, a temple to get near their gods. But Yahweh brought himself close to his people.  From the perspective of the Ancient Near Eastern person, Yahweh was odd.

Moses continues this line of thinking by asking a question in verse 8: “What other nation is so great as to have such righteous decrees and laws?”  He doesn’t answer the question, does he?  You know why?  Because the answer was obvious to everyone.  No other nation was like Israel.  No other nation had a God like theirs, and no other nation had such a righteous law code. God prohibited injustice, like child sacrifice and prostitution.  God uplifted women and children.

Do you see where this is leading? If Israel can remain faithful to God and keep his law, they might just have a wonderfully positive impact on the world.

Moses senses the gravity of this.  He knows the hopes and dreams God has for Israel, the promise that through Israel God can bless the whole world.  Therefore what Moses says next to the people is vital. “Remember what God has done. Remember what you have seen because you have seen some amazing things!”  In essence, Moses is saying, “Israel, you are different.  Your God is different.  And if you can remember how Yahweh your God has been true and faithful, then you can stay faithful to him, and through you He wants to bring radical change to the cutthroat world you’re entering.”

See the connection?  We need to remember what God has done, how he has changed our lives and wants to transform others as well.  It starts with remembering that he is so different, and as a result by following his way, we become different.  While the difference might seem odd to those in our world, they can come to learn how wise and understanding and good God actually is.

How about you?  What have you seen?  For those of you a part of the family of Faith Church, what have we seen?  How have we seen God at work?  For those of you not familiar with Faith Church, this is a question I ask a lot.  Most Sundays we have an open mic sharing time, and that is question we want people to answer.  How have you seen God at work in your life?  It is vital that we ask and answer that question, that we remind ourselves of how God has been at work in our lives in the past and how he continues to work.

Do you remember this one?  Who remembers the amazing gift we received from The Door a few months ago?  $20,000 for our Capital Campaign!  What a blessing.  We are so thankful to not only rent space to The Door, but also to grow our unity and fellowship with them.

Here’s another one:  Remember when Lamar & Janice Stoltzfus were taking sabbaticals from their teaching jobs so that they could be interim missionaries at Rift Valley Academy in Kenya for one year?  The year was 2006, I think.  The Stoltzfi (as we lovingly call them!) applied for full year sabbaticals.  But they were denied.  Their schools approved half-year sabbaticals.  They could keep their jobs if they were away a full year, but they would only get paid for half the year.  That meant they needed to raise $40,000 in two months.  What happened?  God provided.  Amazing!

Like his plan for Israel, God wants the world to blessed through us.  And when we remember how amazing he is, we’ll be inspired, motivated to fulfill that purpose.  We are blessed to be a blessing.  Have you forgotten?

Was God being manipulative when he said, “If you obey me, you will live”?

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Is God being manipulative when he says, “If you obey me, you will live”?

Is he being threatening?  Why in the world would God say that?  If you remove the Christian filter from your mind, you can read God as sounding an awful lot like an abusive boyfriend.

As we continue our study through Deuteronomy, we come to a passage where God says that.  Jesus says it too.  Let’s take a look.  What are we to make of this?

In Deuteronomy chapter 4, verse 1, and we read the word “Hear”.  “Hear” is the Hebrew word “Shema,” and Moses uses it many times in the next few chapters, the most famous occurrence is in chapter 6:4-9, “Hear O Israel, the Lord our God, the Lord is One.”  That Shema is known as THE Shema, a kind of credal statement uttered by the people of Israel regularly still to this day.  For them it is like the Apostles Creed or the Lord’s Prayer.

Shema means, “Hear, Listen, understand.”  Moses is saying, “Pay attention, people! Important information is about to arrive. Listen up! You don’t want to miss this.”

And what is the important info Moses has for them?  Well, there is a lot.  Look at what he says in verses 1-5.  They absolutely must get this because their lives literally depend on it.  They need to hear the Law, and then follow and obey the law, he says, to live.  To live!

And why?  Because of verse 3.  Moses basically says to the people, “You remember that situation at Baal Peor, right?”  You can read all about what happened at Baal Peor in Numbers 25.  It was a fairly recent event in the life of the nation, so Moses doesn’t need to retell it here in Deuteronomy 4.  He just has to say, “You saw with your own eyes what the Lord did at Baal Peor.”  What they saw would have been hard to forget.

The place was called Baal Peor because an idol to the Canaanite god Baal was there.  Some of the people of Israel were enticed to worship it, probably because there was temple prostitution there.  Some of the men indulged, which was bad enough, but they also participated in worship rituals, which included bowing down to the idol of Baal.  Imagine God watching them.  It was like a one-two punch to him.  First punch in the gut when they participated in sinful things, second punch right across the face when they bowed down to Baal.  How would you feel if you were God?

Betrayed.  Angry.  Jealous.   Maybe all that, maybe more.  God is a relational, emotional God, and Israel had really hurt him.  We learn that thousands of the Israelites died that day as a result of their severe disobedience.  Fast-forward to Deuteronomy 4, and the people Moses was talking to remembered that day.  The lesson God taught on that horrible day in the life of their nation was one they wouldn’t forget anytime soon.  Follow God’s Law and live.  Disobey and die.  It couldn’t have been more clear to them.

Moses also connects the obedience of the people to their ability to remain in the land. If the people obey, not only will they live, but they will also live in the Land.  In chapters 1-3 we learned that some of the tribes, 2 ½ of them, had just received their allotment of land on the east side of the Jordan River.  The rest had yet to cross the Jordan where they would receive their land.

They had come all this way from Egypt. Did they want to live in the Land?  Yes, they absolutely did.  So Moses reminds them that the promise of life and land was conditional.  God’s love for them was unconditional, meaning it would never change.  But life in the land was conditional; they could lose it.  If they followed God’s law, and held fast to them, they had nothing to worry about.

This is an instructive word for us too.  Jesus once said in John 14:15, “if you love me, obey my commands.”  In our modern sensibilities, we bristle at the suggestion that we are to obey another person.  It sounds demeaning or authoritarian.  Parental.  And to tie it to the idea of love sounds really manipulative.  “If you love, you’ll do what I say.”  If our friend was in a relationship with a person who said that, we’d tell them to break it off.  So why does God say this to the Israelites, and why does Jesus say it to his followers?  Are they manipulative?  Are they being demanding?

Maybe. Some people sure think so. But I don’t.  Instead, I believe God had the Israelites’ best interest in mind.  Just like Jesus does for his followers.  They know the best possible way to live.  They are not just trying to twist people’s arms into praising them and following them.  Instead they love us and want what the true good life for us.  That good life is found in obeying them.

God’s call for obedience from his people is a wonderful balance of what is best for them, and what he desires most.  Obey and live, rather than turning out to be manipulative, is actually life-giving, not just in the eternal sense, but in a well-rounded human way.  Paul would go on to talk about the Fruit of the Spirit, and I believe that teaching is an example of why it is so important and amazing to follow the way of Jesus.  Paul said in Galatians 5 that we walk in step with God’s Spirit, following his way, what will flow out of our lives are the best qualities of life: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

Jesus often talked about how following his way leads to eternal life, but it also leads to a new kind of life in the here and now.  Israel could access that life, God said, if they obeyed him.  We can access that life, if we learn to follow the way of Jesus.  What is that way?  Read the stories of Jesus in four accounts of his life, Matthew, Mark, Luke and John.  What do you see?

If you want to learn to be his follower, comment below.  I’d love to talk with you further. Take a look at what Paul says about following Jesus in the teaching right after the Fruit of the Spirit: “Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.”  Let’s talk about how to do that!  Let’s talk about how to really live.

Will your life’s work be a waste? (3 Lessons from Moses to make sure it won’t)

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Are you investing in people to take over for you?  Or will your efforts stop with you?  It might be a volunteer position in your church.  It might be a job at work.  It might be a leadership role in your family or on your sports team.  You’ve served and worked and given much of yourself.  What will happen when you are gone?  Will it all fall apart?

Our final installment of Deuteronomy chapter 3 is found in verses 21-29, and there we find Moses in the very position I describe above.  Moses has invested his life leading this group of people, the nation of Israel, to their new home.  He knows his tenure is about to finish.  Will the 40+ years he has given be worth it?  I wonder how much Moses reflects on the fact that he grew up a prince of Egypt.  I wonder if he thinks “Man, I had it good there.  And I gave it all up for this?”  I wonder if he ever fears that his life’s work will be wasted.  Will Israel survive without Moses leading them?

Moses is about transfer leadership to Joshua.  As we read Moses’ conversation with God about this transfer of leadership, we’ll find some concepts very applicable to followers of Jesus and the task he has given us, to make disciples.  Do you remember that task God has given those of you who are his followers? Many times Jesus said things like “Follow me, and I will make you fishers of men,” or “Go and make disciples of all nations, teaching them to obey everything I have commanded you.”  Is it possible that can we learn about the task of making disciples from Moses and his relationship with Joshua, even though Moses lived more than a thousand years before Jesus?

I see at least three discipleship principles we can learn from Moses’ in Deuteronomy 3:21-29.  I believe we apply these principles to our own lives, as we seek to make disciples as Jesus commanded us.

First, Moses reminds Joshua of what God has done.  This is a way to build Joshua’s faith for the conquest to come.  Notice the personal words: “God will fight for you.”  Moses wants Joshua to place his faith in the Lord.  He wants Joshua to know the personal relationship with God that he has known.

Second, Moses reviews his own failings, perhaps as a warning to Joshua.  Moses is called the most humble man who ever lived in Numbers 12:3.  I think Moses’ willingness to publicly review his faults is one way he shows he is humble.  So in Deuteronomy 3:23-27 Moses discusses his sin and punishment, possibly because he does not want Joshua to fall into the same trap.  Here Moses is not only demonstrating for Joshua that a leader can be vulnerable and honest, but also that a leader needs to avoid pride, practicing humility, and giving God the praise and glory for everything.

Third he commissions Joshua, encouraging him in front of the whole nation.  Here is Moses telling the people what God said, so all the people knew that Joshua was going to be the next leader.  Moses is managing this significant transition that is about to take place.  He is leading the people to buy in to this transition, to take the trust they have placed in Moses, and give Joshua that same trust.

Moses led the people for 40+ years.  Will the people trust Joshua?  Will this transition work?  It is incredibly difficult to have a revered leader transition to a new guy.  Even if the new leader is familiar and known to congregation.

It seems to me that most of the Israelite nation would have expected Joshua to take over.  I highly doubt it would have been a surprise.  Given nepotism, and how prevalent that can be in some societies, perhaps people wondered if Moses’ children or family were going to be the next leaders of Israel.  The fact of the matter is that Joshua had been at Moses’ side for a long time, and the people knew that.

You know what, though, even if the vast majority assumed that Joshua was going to be the next leader, the transition can still be hard. I suspect not everyone was pleased.  In nearly any leadership transition, people can be downright upset, and they leave.  Those people feel little to no connection to the new guy.

So Moses needs to prepare the people, and he needs to invest in Joshua.

How are you investing in the lives of those around you?

And who are you investing in?  Who is going to take over for you?  This could be in your business, sports team, volunteer organization, family, church?  This applies in many ways.  As we think about Jesus call to make disciples, we his followers can look at these three principles and apply them to the task of discipleship.

Be intentional.  Invest your life in the lives of others, so that more and more people come to know Jesus, and be his disciples who make more disciples.

You are Moses.  Who is your Joshua? 

And also consider that you are Joshua.  Who is your Moses?  Who is investing in you? 

Why Moses was not allowed to enter the Promised Land (and the important principle we can learn from it)

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Have you ever been penalized for something that you did, and though you deserved it, you felt that punishment was too severe?  Have you pleaded your case asking for grace, for mercy, for another punishment?  That’s a tough spot to be in.  You know you were wrong, and yet you feel the discipline is harsh, but because you were in the wrong, you don’t feel you have a foundation to ask for grace.

As we continue in Deuteronomy 3:21-29, that is the situation we find Moses in.  Moses messed up, and God told him that his punishment was that Moses could not enter the Promised Land.  Moses has led this fickle people through all kinds of adventures, he has been in such a close relationship with the Lord, and as a result this decision by God feels harsh.

I wonder, Why won’t God give Moses a second chance?

It seems to me that Moses is being vulnerable here in Deuteronomy 3, talking with the people about this situation.  How many of us are willing to talk with our kids or employees about the times we messed up?  Or is Moses actually being grumpy, considering the fact that he accuses the people, as if it was their fault that he can’t go in to the promised land?  I can hear his thoughts: if you people wouldn’t have been so fussy about not having water, I never would have gotten into this mess.  I’d still be going to the Promised Land!

We’re going to hear Moses’ refer to this ban in Deuteronomy numerous times.  It was a tough one for him to get over. I don’t blame him.  After all these years, to not be allowed to enter the Promised Land?  That’s rough. So what is God thinking?

Maybe God wants to preserve the purity of the nation at the beginning of a new work.  Kind of like the teacher at the beginning of a new school year is tough, but once they have gained respect and classroom control, they ease up.  Maybe God just needed to make an example of Moses.

Maybe God is holding a leader to a higher standard.  He tells us in the James 3:1 that leaders and teachers are held more accountable because of their influential role.  Maybe.

I actually think there is something else going on here.  That something else requires us to try to understand the precise nature of Moses’ sin.

What did Moses do wrong?

What was Moses’ sin that caused God to bar Moses from entering the Promised Land?  To answer that, we need to turn to Numbers 20 and the story about water from the rock.

My Old Testament professor Dr. Dorsey once told us that people speculate as to the nature of Moses’ sin in this story.  Could God really be upset that Moses struck the rock with his staff instead of talking to it? Dr. Dorsey felt that the answer is more likely found in what Moses says to the people in verse 10, “must we bring you water out of this rock?”  Perhaps Moses might have been seduced into a power trip, speaking as if he had power to do a miracle.  What is clear is that he did not acknowledge God, the only one who actually had the power.

Look at how God responds: “But the Lord said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them’.”

We always need to be careful to give God the praise, honor and credit in all we do.  No doubt God has blessed us with gifts, talents and abilities.  James 1:17 reminds us that God is the source of all good gifts.  1 Corinthians 10:31 says that whatever we do, even basic tasks like eating and drinking, we should do to the glory of God.  And back to James in chapter 4 where he warns us about the dangers of pride, and how we need to pursue humility before God.

How to defeat pride

It is easy to let pride creep in.  Success breeds it.  We get feedback that we’ve done a great job, and we can forget the source of our gifts and abilities.  Have you allowed pride to creep in?  Are you giving credit where credit is due?  Are you pursuing humility?  It is possible to become more humble.  Recently, I talked about spiritual disciplines, and I believe we can practice humility.  Learn more here.

How do you need to give God the praise and glory due him?

Is your church too small?

Why are there so many Christian churches and denominations?  Can’t you all just get along?

Maybe the fact that there are so many churches and denominations is proof that Christianity is false.  Jesus prayed in John 17:20-21 that not only his twelve disciples, but also those who would become his followers through the ministry of the twelve, would be one, unified.  Does the presence of all the various denominations mean Jesus’ prayer request has failed?  He prayed that we would be one, and yet there are thousands upon thousands of Christian denominations and independent churches.  How are we to think about this?

To answer that, we continue looking at an event that happened in Deuteronomy 3:12-20.  With the defeat of King Og, Israel has conquered the land on the eastern side of the Jordan.  You can read about that in verses 12-17.  This is the first fulfillment of the promise God gave to Abraham to give his family the land.  500 years have gone by, and this is a huge moment, as a couple of the tribes are given their land on the east side of the Jordan

Look now at verses 18-20. This section shows how God is commanding the tribes of Israel to help each other.  We’re now at a part in the narrative where God is giving direction about what is to happen next as the people enter the Promised Land.  Up until this point in Deuteronomy, Moses has been retelling the nation’s history to the new generation. They are encamped on the east side of the Jordan.  So far 2 ½ tribes have been given their inheritance land on that side of the River.

Now Moses is about to convey what they should do next.  It would be very easy for those 2 ½ tribes to settle down, build houses, start farming, and finally relax.  God says NO.  The fighting men from those 2 ½ tribes must continue across the Jordan and help out their brother tribes.  Once their brother tribes have been established, then the 2 ½ can go back to their families and make their start.

It is an “all for one and one for all” mentality.  God is a God of unity, and he wants his people to be unified.  We Christians have many tribes too, and we tend to fight against each other rather than support one another.  This is why I am convinced that Faith Church, while remaining faithful to our EC “tribe”, must also be incredible supportive of the other churches in our community.  This is why we have sought to be involved to a high level in our local Ministerium.  It is why I’m so glad we’re renting to The Door and seeking to work together.  We need each other.  We should not be territorial.  We’re all part of the same family.

I encourage you to read John Armstrong’s excellent book, Your Church Is Too Small.  I was greatly encouraged and challenged by it.  I had been youth/associate pastor at Faith Church for six years, and senior pastor for about 2 years before I read Armstrong’s book.  During those years, Faith Church had very little interaction with any other community churches, except for our sister churches within our denomination.  Personally I felt competition with other local churches.  A family from Faith Church might move on to a different local church, and it would leave me frustrated and angry, with a bitter feeling toward that other church.  Then a good friend put Armstrong’s book in my hands, and it was life-changing.  One day, perhaps a month or so after reading the book, there was a knock on our church office door.  It was a local pastor whom I had never met.  He was representing the local ministerium, as they had reorganized and were seeking to include every church in our school district.  I marveled at the timing, and felt God was at work.  I jumped at the chance to practice the principles of unity Armstrong teaches in his book.

When he refers to “church” in his title, he is not talking about our individual local churches.  Instead he suggests that we Christians widen our view of church.  It is okay to have tribes, different denominations, within the larger church.  We are not called to uniformity, as if all of us need to become one uniform denomination with totally uniform beliefs and practices.  Instead we are called to unity.  We can practice the selfless and support that we see God requiring of the tribes of Israel.  We can work together, share, help one another.

I have said for years now that, in our school district, Conestoga Valley, though there are many churches, it cannot be said that we do not work together.  I am so thankful for our ministerium, and how our wide variety of churches support one another.  Together the churches of CV launched a social services organization called Conestoga Valley Christian Community Services, that has taken off and is making a wonderful impact in our community, especially through feeding the hungry and clothing those in need.  Our ministerium runs two Homes of Hope, helping people transition out of homelessness.  Every year we give the CV School District social worker thousands of dollars in benevolence funding for families in need.  We provide an annual scholarship to a graduating senior going to college to study ministry.    Our CV Ministerium pastors pray together, study the Bible together, and we bring our congregations together for worship a couple times each year.  I could go on and on.

So how about you and your church family?  Is your church too small?  How can you practice the selfless unity God expects?

If God told you to kill children, would you do it? (Two Thoughts on those Holy War passages in the Old Testament)

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If God told you to kill children would you do it?

Quite a question, isn’t it?  The answer should be an obvious “No”, right?

We’re studying the biblical book of Deuteronomy on Sunday mornings at Faith Church, and we’ve come to some troubling passages where God commands the armies of Israel to kill children. In chapters 2 and 3, Moses is reviewing with the people of Israel the story of how they made it to where they are encamped on the east side of the Jordan River.  Their journey took them through lands inhabited by Canaanites, and both times they proclaimed holy war on the Canaanites, utterly wiping them out.

Look at Deuteronomy 3:3, “We left no survivors.”  Skip ahead to verse 6: “We completely destroyed them…men, women and children.”

What in the world is going on?  They actually killed children!  It was holy war.

Holy war will come up again in Deuteronomy chapters 7 and 20, so I decided this week that we’re going to talk about Holy war this one time and be done with it.  Why?  Well, quite frankly, it is difficult material.  I wonder how you are feeling as you read these passages?

Sometimes in the past, when we have come to a difficult section of the Bible, people in my church family have said, “Joel, just tell us how to understand it.”  Or they’ve said, “Joel, how do you personally interpret this passage?”

I think behind these comments is desire for relief from tension.  We feel very uncomfortable with tension, right?  Tension is when you are the middle and you are being pulled in two directions, and generally-speaking we hate it.

Do you feel that pull, the tension, when you read passages about God commanding the people to kill all the men, women and children of a nation?  I think you should feel tension.  I do.

Where is the tension coming from?

I think it is coming from the fact that we want to believe in a loving, good, merciful God on one hand, and on the other, we want to believe the Bible is true.  And when our true Bible teaches us about a violent, destructive, genocidal God, we’re stuck.

We want peace, not tension.  We want our impressions and beliefs about God to make us feel good, comforted and safe.

So what do we do to relieve the tension? I do not believe there is a satisfying answer to relieve the tension about the amount of violence in the Old Testament.

Here are some ways that people have tried to resolve the tension of the violence in the OT. I got these from pastor and author Brian Zahnd.  Check out a great interview with him here.

  1. Question the morality of God? Maybe he is actually monstrous.  But we know that isn’t true.  God is good, right?
  2. Question the immutability of God? Maybe he is changing. But we’re hesitant about this too, because God doesn’t change, right?
  3. Question our reading of Scripture? Maybe we shouldn’t take it so literally. But how do we know which parts of the Bible should be literal or not?

None of these options resolve the tension for me.  What does resolve the tension for me?  Nothing.  Instead, I have two thoughts on holy war in the Bible.

Thought #1 – Be humble about difficult passages.

I think it is vital that I view my interpretation of difficult biblical passages as unfinished interpretations.  A work in progress.  My seminary Old Testament prof Dave Dorsey taught us this, and I think it is incredibly wise.  He said that whenever he comes to a part of the Bible that does not line up with what he knows to be true of God, he does not allow himself to come to a final conclusion on the interpretation of that passage.  He waits.  He studies.  Often, he said, there is more going on that he has not yet encountered or does not understand.  It could be cultural or language or translation issues.  I encourage you to follow Dr. Dorsey’s advice.

Thought #2 – Maybe the holy war passages are a justice issue.

Here’s where I’m at with all the times God commands Israel to commit holy war against people.  It seems to me that the people of Canaan, including the Amorites (like King Sihon in Deuteronomy 2), were incredibly evil, and also very powerful.  Think Nazi Germany with the atom bomb.  For any of you that have watched the Amazon series The Man in the High Castle, this is exactly what happens. That TV show presents an alternate history, imagining that the Nazis win World War 2 because they create and use the atom bomb before we do.  They bomb Washington DC and win the war, together with Japan controlling the USA.

It is possible that Israel was up against similar powerful, wicked nations.  Archaeologists have done work on the Canaanites, finding them to practice child sacrifice and female temple prostitution, both practices treating vulnerable people terribly.  It was evil that needed to be stopped.  Also, take a much weaker nation with a slave mentality like Israel*, and the chances are incredibly high that Israel could have been quickly enslaved again by the Canaanites.

God knows this.  And so when you have Nazis versus your Jewish people, what happens? Nazis exterminate Jews.  Nazis are powerful and evil.  But God has a plan, a hope for the redemption and recreation of the world, and it is a plan that is to come through the line of the Jews.  Thus God empowers the Jews to eradicate the Nazis, judging evil in the land, and creating this new just society which is to be a blessing to the whole world.

Am I satisfied with this interpretation? Nope. Not in the least. Do I like it?  Not really.  I pray, “God, could there not have been any other way?” It seems like there should have been. So I follow Dr. Dorsey’s advice, and I keep studying.  I’m leaning toward the interpretation that it was a justice issue, to eradicate evil and pave the way for a new just society, in much the same way as World War 2.

Today, in our world, if I had a vision or dream or heard the voice of God asking me to kill children, I would assume that I had not heard or interpreted God correctly, and I would not kill children.  I’d be looking for any other way.  And you know what I find?

I find Jesus on the cross. I find God dying for us.  I find him weeping for us, weeping at sin, and then I find him giving his own life, so that they world could be radically changed.  And I focus on that.  That is powerful.  That is what we need, that is what we know to be true.  God the forgiver, God the merciful, God of second chances, God who loves you so much he would die for you.  God who wants to remove violence from this world.  I find a God of justice who wants wickedness and evil to stop, who has hopes and dreams, and empowers his people to recreate the world as it should be.

*Consider that Israel had been enslaved in Egypt for 400+ years, and only 40 prior to the events we read about in Deuteronomy 2 and 3.  Compare that to slavery in our own nation’s history.  Our American slavery was a shorter length, about 250 years, and 150 years we are still very much feeling the pain of slavery’s wickedness.  

4 leadership principles from Moses in Deuteronomy 1

Not too many of us will ever lead a group or organization with a million or more people like Moses did. But just about all of us will have the chance to lead at least a few people.  Parents and grandparents lead their families.  At work you might have some employees you’re responsible for.  Or you might be a volunteer leader at a local school or in your church.  As we continue looking at Deuteronomy 1, Moses gives us four important leadership principles that apply to just about anyone.

First, sit down with those you lead and tell the story of how you got to the point you’re at. This is especially important for people who are new to your group. But even if the people you are leading have been around for a while, it is important to remind them of the history of your organization. The entire book of Deuteronomy is Moses’ last words of reminder and remembrance to the people of Israel.  A new generation of Israelites was about to enter the land God had promised their forefather Abraham about 500 years earlier.  These newbies needed to know how they got there and why.  Moses wasn’t going to be leading them, making sure they followed God’s leading and law.  He knew how fickle the people of Israel were.  There were plenty of times he needed to advocate for them before God because they had screwed up so bad. So he wanted to make sure they knew the story of God and kept the law of God intact, long after he was gone.

Leader, you carry the history of your group with you like no other.  Are you telling people that story?

Second, raise up and rely on other leaders. In Deuteronomy 1:9-18, Moses, as he is telling the people their history, gets to the part where he divided the people up into groups, placing judges over them.  Moses was only to deal with the hard cases.  This is a very smart move.  There’s no way Moses could have enough time to solve the problems of a nation that probably numbered a couple million people at this point.  Years earlier his father-in-law, Jethro, had advised him to break the people into groups, or Moses was going to burn himself out.  Again we see the leadership genius of Moses.  Delegating, raising up leaders.  And a subpoint here.  Listen to those older and wiser than you.  I can hear my father-in-law already, “Yeah, see! You need to listen to me!”  But it’s true.  While Moses was leading a nation, Jethro was leading Moses, and Moses was humble and teachable to rely on Jethro’s advice.

Leader, who are you raising up to help you?  Who are you relying on for wisdom?  Don’t go it alone. 

Third, seek perspective before making a big move. Moses continues talking to the people in verses 19-25.  Remember that in verses 1-8, the Lord had instructed them to take the Land.  Moses is still sitting down having his fireside chat, reminding them of what happened to get to that point.  In the story they started the initial process of taking the land, but they get to the border and stop.  Rather than just barge in, they make a wise move, which is to get some intelligence data.  What are they up against?  Strong people groups?  Weak people groups?  What is it going to take to win over the Promised Land? They propose a spy mission, choosing 12 men to be the secret agents. The 12 spy the land, and come back with a report that it is a good land.  Things sound great.

Leader, are you faced with making a big move?  Maybe you’re seeking a career change, maybe a company change, maybe hiring or firing employees.  Parents, are you dealing with some tough issues with your kids?  Get some intel.  We can get so frustrated waiting in the middle of a difficult situation, and we just want out.  The emotional toll can be heavy, urging us to react.  Follow Moses’ lead, take a pause, gather data. What are you up against?  What are your options?

Fourth, tell the whole truth to your people; the truth about them and about you.  Continue reading Deuteronomy 1:26 to the end.  Up to this point, things have been going so good.  But now Moses has to tell the cold, hard truth to the new generation.  Some of the 12 spies got freaked by what they saw in Canaan.  So Moses says that their parents were disobedient, fearful, mistrusting, and rebellious.  Why would Moses rehash all this?  How would you feel about having your family’s past mistakes brought out in front of you? It is highly likely that Moses wanted to share a warning to the next generation.  “Look, here is how we got to the point where we are at.  I want you to learn from this.  You are starting something new.  Don’t repeat the mistakes from the past.  So be reminded of that God is with you.”  See in verses 29-30 how he wants to encourage them that God is with them?  Then in verses 42-46, he refers to the part of the story where God specifically reached out to the nation, giving them guidance.  “Don’t go fight yet, or you will be defeated.”  But they didn’t listen and tried to fight anyway.  And they were beat.  Moses wants the next generation to do better than their parents.  He wants them to obey the Lord.  That means Moses needs to talk about himself too.  Not only do the people rebel, and lose their trust in God, but we also read that Moses is not able to enter land.  We’ll spend more time on why Moses is barred from the Land when we come to chapter 3.  The point here is that Moses is honest about himself, willing to share his mistakes.

Leader, are you honest with your people?  Do you tell them the hard truth?  Are you vulnerable with them about your failings?  This is a hard one for me, as I tend to be a people-pleaser.  I can get really nervous that I will hurt feelings, or people will get upset at me, and thus avoid telling the truth.

Moses is considered to be one of the greatest leaders in history.  Perhaps these four principles can help you grow as a leader.

Would your family wait 500 years for God to fulfill his promise? (Surveying the history of Israel up to the time of Deuteronomy)

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500  years!  What if God made you a promise; a promise to you, your family and descendants?  How long do you think your family could stay faithful to God if it started to seem like his promise wasn’t coming through?  10 years?  50?  How long could they make it after you passed away?  What would you do to help prepare them to be faithful, even after you pass away?

That scenario is essentially the historical context of Deuteronomy.  This is a story of a family that is waiting a long, long time for God to bring his promise to fruition.  Let’s take a look:

In chapter 1, verse 8, we read God saying this:

“See, I have given you this land. Go in and take possession of the land that the LORD swore he would give to your fathers—to Abraham, Isaac and Jacob—and to their descendants after them.”

Abraham, Isaac and Jacob?  Who are these guys?  The Lord calls them the fathers of the nation of Israel.  Let’s race through the history of Israel and see if we can place these guys.

First, there was Abraham.  If you want to read his story in detail, start at Genesis 12.  Here’s the gist of it: God promised Abraham that if he would leave his home in Haran and relocate to the land of Canaan, Abraham would be father to a great nation through whom God would bless the whole world, and his family/nation would be given that land.

So Abraham, his wife Sarah, and their household leave their home and travel to Canaan.  But here’s the kicker: they have no kids.  How are they going to be the parents of a great nation?  Time drags on, and they get really old, but still they have no kids.  It seems like this “great nation in a new land” promise is becoming a big sham.  So Abraham, with Sarah’s permission, has a baby with Sarah’s servant girl Hagar, a son named Ishmael.  Sarah becomes jealous and kicks Hagar and Ishmael out.  God intervenes and arranges for Hagar and Ishmael to return to Abraham’s family.  Ishmael himself would go on to become a great nation, the father of Arabia, but that is not the family/nation with whom God would keep his covenant promise to Abraham.  13 more years go by, and still Abraham and Sarah do not have an heir. They’re in their 90s now! God steps in, Sarah miraculously becomes pregnant in her old age, and they have a son, Isaac.

Isaac grows and marries Rebekah.  You can read Isaac’s story starting in Genesis 21.  They have twin sons, Esau the older and Jacob the younger.  Jacob is sneaky and steals the birthright inheritance traditionally given to the firstborn, Esau.  Esau, as you can imagine, is really upset, and Jacob has to flee the family.  He travels to relatives where he meets his wife, Rachel.

At this point in Jacob’s story we’re now in Genesis 27.  Jacob eventually starts to see the fulfillment of part of the promise God made to Abraham, to make his family into a great nation.  How so?  Well, Jacob has four wives who bear a total of 12 sons.  Baby boom!  God then gives Jacob a new name, Israel, and we’re at the point where the new family nation should be sounding familiar.  Israel had 12 sons.  The nation of Israel has 12 tribes. See where that is going?

Jacob/Israel eventually moves his 12 sons and their families to Egypt to avoid famine.  400+ years go by. During this time, Israel as a family nation grows exponentially, to the point where the Egyptian king, called the Pharaoh, feels threatened by them, so he enslaves them.  He uses them to build great works of architecture. In the process he treats them horribly. You can read all about it starting in Exodus 1.

The people of Israel are slaves, oppressed, forced into grueling labor, dealing with genocide (because the Pharaoh was afraid they were getting too numerous).  They cry out, and God sends a deliverer. This deliverer is a wild card, one of their own, Moses, who through a miracle grew up as a prince of Egypt.  If you continue reading in Exodus, you’ll see that it takes a while, including some amazing meetings with God, for Moses to agree to this new national savior role.  Eventually, though, he steps up.

Moses visits the Egyptian king Pharaoh, who he likely grew up with. Like the movies, some scholars believe Moses and Pharaoh would have considered themselves brothers or cousins.  Now many years had passed, and imagine the awkward family reunion when Moses says to Pharaoh, “Let my people go.” If you are following along in Exodus, this story is found in Exodus 7.  The Pharaoh is not keen on letting his massive labor force go, and he says, “Not a chance.”  So God steps in again and sends plagues on the land, wrecking Egypt, and finally after the last plague results in the death of his firstborn son, the king bitterly sneers to Moses, “Get your people out of here.”  The entire nation of Israel, likely over a million strong at this point, leaves and heads out through the Red Sea and into the desert. But the reality is that they are following a God they probably barely knew, a leader they weren’t sure they could trust, to an unknown destination.

That destination? The Promised Land. Canaan.  They were headed back to the land God had promised their forefather Abraham about 500 years before.  Will God keep his promise?  Starting in Exodus 12:31 and continuing through Leviticus and Numbers, you can read how they follow God’s direction via a pillar of cloud by day and pillar of fire by night, Moses leading them all the way.  They have many adventures, many missteps.  There is no way it should have taken 40 years.  God allowed their journey to the Promised Land to take that long because of the nation of Israel’s disobedience.

That is the historical context for Deuteronomy. The nation of Israel has arrived on the border of Canaan, the Promised Land.  The generation that left Egypt has given way to the next generation.  The new generation of Israelites will be the ones who actually enter the Promised Land.  Not even Moses will be joining them. Instead Moses sits down to remind this next generation of God’s promises and all the family nation has been through.  More on that tomorrow as we dig into the book of Deuteronomy.