Is “Ephesians” possibly an incorrect title for the New Testament epistle traditionally titled “Ephesians”?

Ephesians intro, Part 2

Paul says he is writing to Christians “in Ephesus.”  Ephesus was the second largest city in the Roman Empire, behind Rome.  Ephesus was in a part of the Roman Empire known as Asia Minor, modern day Turkey. Want to take a tour of the city of Ephesus? You can do so from the comfort of your home thanks to YouTube. This 30-min video shows you the astoundingly well-preserved Roman ruins of the once bustling city where numerous famous members of the early church lived:

Ephesus is located on the southeastern Aegean Sea.  It was a city of approximately 250,000 in the first century, of which estimates suggest 60,000 were slaves.  It’s temple to Diana/Artemis was one of the seven wonders of the ancient world.

Tradition holds that Mary the mother of Jesus lived there till she died.  Timothy would eventually become pastor in Ephesus, and John the Apostle lived there till his death. Ephesus was a very important city for early Christianity. If you want to learn about Paul’s time in Ephesus, you can do so in Acts 19.  I’m not going to talk about that story, because there is something else very interesting we need to know about this letter called “Ephesians.”

Look in your Bible at Ephesians 1, verse 1. Do you notice a footnote right after the word “Ephesus”.  In the New International Version (2011 edition), there is little letter f?  That f indicates that there is a note about that word.  Look just below at the bottom of the page, find the f, and it says, “Some early manuscripts do not have in Ephesus.”

What that means is that it is possible that the words “in Ephesus” were added later, and that Paul didn’t write those words.  If that is true, this letter was a circular letter intended for all Christians. 

If so, Paul was writing, perhaps not just to the Ephesians, but intentionally for all Christians, meaning that this letter is probably not so much addressing specific issues in a specific church, with specific people in mind, which is definitely the case for many of Paul’s letters.  Instead, Paul is writing with a much wider view, a view for the whole church.  That is not to say that we cannot or should not read and learn from his much more situational letters. We can and we should.  What I am saying is that in Ephesians Paul seems to be giving Christians a sense of what God wants for all churches. 

This is why Bible scholar N. T. Wright calls his book about Ephesians, The Vision of Ephesians.  In Ephesians we get God’s vision for the church. Here’s a brief video of Wright talking about the book:

And that vision, Wright says, is for the church to be “a small working model of the new creation.”  Hold that thought.  We’ll talk more about the church as small working model of the new creation in the next few posts, and we’ll talk about three ways the church actually works.

Photo by Deniz Demirci on Unsplash

The church is a model

Ephesians intro, Part 1

In my previous post, I talked about the joy of Legos.  The imagination, the seeking, the finding, the designing, the building.  Using persistent creativity to make models.

I’m starting a blog series through the New Testament epistle titled “Ephesians,” which scholar N. T. Wright says is about the church as a small working model of new creation.  The church as a small working model of new creation?  What does that mean?  We’re going to find out.

Here’s how the letter begins, chapter 1, verse 1.

“Paul, an apostle of Christ Jesus by the will of God, To God’s holy people in Ephesus, the faithful in Christ Jesus”.

The author Paul begins by introducing himself. This might seem odd to us, as we contemporaries begin our communication by addressing the recipient. But what Paul does is typical for ancient letter writing.  Who was Paul? 

He started his ministry career as a Pharisee who was adamantly opposed to the Christians.  Then in Acts 9, we read that Jesus appeared to him and totally changed Paul’s life.  A massive 180-degree change. In an instant Paul went from being the person Christians feared most to the person helping more people than any other become Christians. 

Paul would become the most impactful missionary of the early church.  We read about some of his missionary travels in the book of Acts. He traveled all over the Roman Empire, talking about how Jesus rose from the dead, inviting people to follow Jesus, and then starting churches in numerous cities.

That missionary bio is why Paul describes himself in verse 1 as “an apostle of Christ Jesus by the will of God”.  An apostle is an entrepreneurial missionary, one who starts new ministries and churches.  Additionally, when Paul writes that his apostleship was “by the will of God,” he hints at how Jesus surprisingly broke into his life bringing dramatic transformation.

Paul was not just a traveling church planter.  He was also a bible teacher and scholar who did a lot of writing about the bible and theology. Throughout the past centuries, Paul is probably most famous for his letters in the New Testament.

Notice the next phrase in verse 1, where he mentions who he is now writing to: “the holy people in Ephesus.”  Some translations describe them as “faithful people.” Who are the holy/faithful people in Ephesus?

Paul is referring to the Christians living in the city of Ephesus. 

He doesn’t mean that those Christians were holy in the same way that God is holy. They are not perfect.  They are holy in their standing as followers of Jesus, just as any Christian is said to be holy.  Again, we Christians are not holy because of something in us or something we did, but because we are faithful followers of Jesus who is holy. 

Another way to put it, and Paul himself will refer to this in verse 5 which we will study next week, is that we are adopted members of God’s covenant family.  When a person is adopted into a family, they are a real part of that family.  Legally and fully a family member. Same for Christians in God’s family. We are real part of God’s family.  Though we are not holy like he is, God looks upon us that way, that we really are part of his family. It’s astounding and beautiful.

Just like adoption, a church family is a small working model of the new creation which is God’s family.

Photo by Asso Myron on Unsplash

Models that actually work

Ephesians Intro, Preview

That picture above is from the lobby at UPMC Children’s Hospital in Pittsburgh, where my granddaughter was treated for her heart condition. It is a Lego model of the hospital.  Perfect idea for a children’s hospital, right?  

Yet, how many adults build Lego models?  Many!  I enjoyed building with Legos as a kid, and I enjoyed it just as much when my kids were young.  Now in my 50s, I still love it.  Each year we put a Lego train around our Christmas tree, and it is so much fun. 

Do you build models?  Planes, trains, and more!  Just like my Lego train, your models work.  They fly through the air, and they chug around tracks.

This week I start a blog series about a model that works.  The church!  Not a Lego set of a church.  Though it would be cool to try to make a Lego version of church buildings.  Instead, we are going to learn how the church is a real model. As Bible scholar, N. T. Wright suggests, “The church is a small working model of new creation.”  

New creation? 

What could Wright mean?  For this series, I’m going to be following Wright’s outline of Ephesians, as described in his recent book, The Vision of Ephesians: The Task of the Church and the Glory of God.  You might consider purchasing the book and reading along each week. We’ll have one week per chapter of Wright’s book.  You can watch Wright talk about Ephesians and his book in this short video.

In the next post, we begin studying this very impactful letter together.

Why Jesus said the heart matters

Vertical & Horizontal Morality and the mission of the church, Part 5

In Matthew 15, Jesus is being bold, confronting the religious elite, basically not only telling them off, but also telling the people in the crowd how wrong the religious leaders were.  That makes the disciples nervous, and rightly so, because those religious leaders had power.  It generally doesn’t go well in life when you tick off the powerful.  So the disciples bring this up to Jesus.  Look at verse 12.   

“Then the disciples came to him and asked, ‘Do you know that the Pharisees were offended when they heard this?’”

Do you think Jesus thought, “Oh…sorry everyone, and sorry, Pharisees. My bad.”?  No.

He just keeps rolling in verse 13, “He replied, ‘Every plant that my heavenly Father has not planted will be pulled up by the roots. Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit.’”

Leave them? Wow. Jesus is saying to the crowds, “Don’t follow your religious leaders because they are blind.”  You can see how the religious leaders were extremely upset with him, and eventually killed him.

Then Jesus’ disciple Peter speaks up in verse 15, “Peter said, ‘Explain the parable to us.’” Seems like a normal question. Yet, Jesus’ response could sound cold.

“Are you still so dull?” Jesus asked them. Is Jesus being sarcastic to Peter? This is one of those verses that has me wishing I could see his facial expression, hear his tone of voice. I bet Jesus has a twinkle in his eye, and is laughing at Peter. Jesus goes on to explain:

“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of the mouth come from the heart, and these make a man ‘unclean.’ For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean.’ ”

There you have it. Jesus points out that the Pharisees were only focused on vertical morality.  Do God’s will no matter the cost.  If it means not caring for your parents, so be it.  At least your following God’s will, right?

Wrong. It was actually only their version of following God’s will. Jesus corrects them and says that God’s will is deep inner transformation so that what flows naturally out of our lives is goodness.

Notice verse 19. All those sins are relational sins.  They are abusing, killing, hurting, mistreating, physically, verbally, emotionally, sexually, other people.  For Jesus, then, horizontal morality is what will naturally flow from our lives when we have a heart that is transformed by God.

And that brings me back to the mission of Jesus.  We followers of Jesus are people who love God and love others.  Thus we need (1) a vertical and horizontal morality in that pursuit, and (2) to be passionate about developing a deeper relationship with God and extending his love to our community. 

Which do you lean towards?

Vertical?  “Stand up for what you believe is right, even if it hurts relationships?

Horizontal? “Care so much about relationships that you forget to stay connected to Jesus, and his ways.”

Jesus believed, taught, and lived both the vertical and horizontal. 

Take some time this week and inventory your heart and your lifestyle choices.  

Keep talking, praying, and thinking through this, as individuals, in your families, and together in your churches.  How can you develop a deeper relationship with God and extend his love to your community?  Those two goals are very much connected, yet it can be easy to emphasize one and neglect the other.  Which one is more of a challenge for you?  Strengthen your strong one, and shore up the weak one.  We need both.

Photo by Ryan ‘O’ Niel on Unsplash

Sinus infections, hand-washing, bamboo, and what really matters to Jesus

Vertical & Horizontal Morality and the mission of the church, Part 4

As I type this, I have a sinus infection. I get one just about every year. This past June, I even had a rare summer sinus infection. Outside in direct sunlight, I was shaking with fever chills. Yesterday at a doctor appointment, I asked if there was anything I could do to avoid infection. She said the number one best practice to avoid infection is hand-washing.

I had to laugh because in Matthew 15, Jesus has an encounter with the Pharisees about hand-washing, and I had just talked about it in my sermon this past week, which I am now sharing with you on the blog this week. The previous posts this week have all been an introduction to this passage. I’ve been talking about mission drift, and how vertical and horizontal morality affect Christians and our pursuit of Jesus’ mission. Jesus talks about what is important for staying focused on his mission, and he did so in response to the Pharisees’ accusation about hand-washing. Here’s how Matthew 15 begins,

“Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, ‘Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!’”

Unless I’m doing yard work or something that gets my hands dirty, I never wash my hands before I eat.  I guess the Pharisees wouldn’t like me either.  But my lack of washing my hands has nothing to do with religious rituals.  I’m just much more eager to eat, so I don’t want to wash my hands.  Also, I don’t generally touch my food with my hands.  Except if it’s bread, of if I’m in India. 

What the Pharisees are confronting Jesus about is his willingness to allow his disciples to break the law.  Not God’s law.  God didn’t have a law about washing your hands before a meal.  The religious leaders added that law later on.  But the Pharisees were all about the added laws. Why? Because they didn’t want to break God’s law, so they created new laws designed to keep everyone far from the line of breaking God’s law.

Jesus, though, is not intimidated in the least. Here’s what he says in verse 3

“Jesus replied, ‘And why do you break the command of God for the sake of your tradition? For God said, “Honor your father and mother” and “Anyone who curses his father or mother must be put to death.” But you say that if a man says to his father or mother, “Whatever help you might otherwise have received from me is a gift devoted to God,” he is not to “honor his father” with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.”’”

I love it when Jesus puts the religious leaders in their place by revealing their inconsistency.  He is basically saying, “Knock it off, guys.  Stop confronting me and my disciples.  What really matters is the heart, and not outward appearance.  You guys are the ones with a heart issue, which is obvious by how you get around honoring your parents, which by the way is one of the Ten Commandments from God, not one of your man-made rules.” 

Then Jesus explains what really matters.  Look at verse 10,

“Jesus called the crowd to him and said, ‘Listen and understand. What goes into a man’s mouth does not make him “unclean,” but what comes out of his mouth, that is what makes him “unclean.”’”

It’s the heart that matters.  He wasn’t referring to our blood pumping organ, by the way.  He was referring to our inner being, our mind.  What matters is that we have a transformed inner being, so that the Fruit of the Spirit is flowing from us.  

What matters is that we stay connected to him, which is what he taught in John 15.  There in his Vine & Branches analogy, he said “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”

A major ice storm recently hit the northeast USA. We had at least a quarter inch of ice on everything. A quarter inch might not sound like much, imagine how heavy it could be when that much ice covers everything, especially things that are not capable of holding that weight, like tree branches. We had a large pine tree branch break off under the weight, so large I had to cut into four pieces to carry it off. We also have bamboo along one side of our back yard, almost like a natural fence. Iced over, numerous stalks of our bamboo drooped all the way to the ground, creating a canopy. Bamboo bends, but it doesn’t break. When the ice melts, the bamboo, for the most part straightens up, as it remains connected to its roots.

Jesus calls us to be like bamboo, remaining connected to him

Staying connected to Jesus often requires struggle, wrestling with his ways and ideas, as we seek to follow him and live like him in the world.

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How some churches are actually two companies that Jesus never asked us to form

Vertical & Horizontal Morality and the mission of the church, Part 3

My church expresses vertical and horizontal faith in a public statement we post on every email we send to our church family: “We are a congregation developing a deeper relationship with God and extending his love to our community.”  

Notice the two emphases in that statement: loving God and loving people.  That’s vertical and horizontal. We need both a vertical and horizontal faith. 

Yet, do we actually live that out in practice, in the real world?

Christians for centuries have emphasized holding worship services in buildings led by professional staff.  To put it another way, local Christian churches have essentially created two kinds of companies: a worship production company and a property management company.

The worship production company plans and performs a live musical and spoken word event every week.  Our worship production company includes audio/visual equipment, technology, live-streaming, volunteers and professional staff who have gone through years of training, and who practice and perform weekly.  Our worship production company puts on a religious experience for an audience.

The property management company maintains the venue that the worship production company uses for its worship productions.  Our venue includes property ownership, maintenance, a building, utilities, custodian, rentals, and the like.

Each of these two companies involve numerous meetings, planning, IT, HR, payroll, benefits, revenue, expense, website, social media, and many of the other facets that any business has.  

If you look at Faith Church’s budget, what you will find is that the money we spend for those two companies, worship production and property management, makes up most of our expense each year. My guess is that the vast majority of American churches are similar.

And here’s where it gets tricky.

Jesus never asked us to do any of that.  

Worship services, buildings, and professional staff are not wrong.  But they are not required.  We can drift from the mission of Jesus, if we overemphasize the church property, church building, and worship services. 

Again, those things are not wrong, as long as we don’t drift from the mission of Jesus and miss out on inner heart transformation.  In other words, we could put a lot of time, money, and effort into maintaining a property, building, and paying for staff while at the same time miss out on inner heart transformation that leads to living out the mission of the kingdom in our communities.

Jesus referred to this in Matthew 15, and he has a solution. More on that in the next post.

Photo by NATHAN MULLET on Unsplash

Vertical morality: how some Christians justify horrific behavior

Vertical & Horizontal Morality and the mission of the church, Part 2

Do we further the will of God by killing people? That’s extreme, and we could perhaps say, “No, we should obviously never further the will of God by killing people.”  When would we even have the opportunity to further the will of God by killing people? 

There have been plenty of such opportunities throughout history.  The Crusades in the middle ages are a primary example.  During the Crusades, Christians from Europe invaded the Holy Land with the purpose of destroying the Muslims who occupied it.  Those Christians reasoned, “Certainly God’s will would be to get Muslims out of the Holy Land, so therefore use war, including killing Muslims to do so.” 

If all we’re going on is vertical morality, then we can make a case for the Crusades.  A bad case, for sure. 

But the Crusades were so long ago, and we’ve learned since then, haven’t we?

More recently, the bombing of abortion clinics and murder of abortion doctors in the 1970s, 80s, and 90s.  The people who killed the doctors and bombed the clinics reasoned, “Certainly God’s will is to stop abortion, so therefore we will stop abortion, no matter the cost.”

Using the principles of vertical morality led many to do killing in God’s name.

But killing is extreme.  Are their other behaviors based on vertical morality that are not so extreme?

Consider the numerous “big name” pastors who have behaved very poorly, including using anger and sexuality manipulatively, who then got caught. Instead of their church boards publicly dealing with the sin, they sometimes swept the horrific behavior under a rug because they were afraid it would be detrimental to the forward progress of the ministry.  Those pastors and boards reasoned, “Certainly God’s will is to keep the church moving forward, so let’s hide the truth.” That’s vertical morality at work.

Think about how this can occur on a smaller scale, in your own life.  One way is through the use of outrage.  Like a few of my students, as I mentioned in the previous post.  Some Christians believe that if Christianity is being threatened, it is needed and good to express outrage in order to remove the threat.  Outrage has become common in our culture.  Especially on social media. So much so that Christians can feel justified in using outrage. 

Christian proponents of outrage might point to Jesus cleansing the temple.  Wasn’t he outraged?  Do his actions in the temple not give us license to behave the same?  To that, it is assuming quite a lot to suggest that we can express anger in a righteous way, as Jesus did.  When we feel anger, it is all too easy for us to express it in a sinful way, because the ends justify the means. 

That is all vertical morality.  Justifying sinful behavior because it will help God’s cause. 

Let me contrast vertical morality with horizontal morality.  Horizontal morality says that what is most important is how we treat humans.

April Ajoy writes, “Horizontal morality prioritizes the well-being of our neighbors, communities and personal relationships.  We act in ways that cause the least amount of harm to those around us, regardless of beliefs.”

This, too, we see in Jesus’ teaching and life.  In fact, horizontal morality is also grounded in the Old Testament Law, “love your neighbor as yourself” (Deuteronomy 6:5), and Jesus said that is the second greatest command. (Matthew 22:34–40)

Caroline Bologna writes that horizontal morality “…focuses on genuine empathy, compassion and love toward others, recognizing the actual effects our actions have on people.” 

Horizontal morality strives to help people, period.  Helping people is in itself a good thing. 

So am I saying that vertical morality is all bad and horizontal morality is all good. Not quite. How so?

I try to explain in the next post.

Photo by Bei Ayson on Unsplash

Are my students defending our Christian university against the devil?

Vertical & Horizontal Morality and the mission of the church, Part 1

In my role as adjunct professor for a local Christian University, I teach a course called Interpreting the Bible.  The textbook we use is The Bible: An Introduction by Jerry Sumney.

Some students have strong feelings about this book.  

Over the past few years, I have heard students accuse the university of choosing a textbook that was written by a non-Christian.  Not true.  Some students have claimed that this textbook is how the devil sneaks into a Christian school.  Also not true.  Other students blame the text book of making a confusing mess of the Bible because the text book interacts with and promotes a variety of scholarly viewpoints, destroying the faith of students.  Not true. 

Those students are essentially accusing the university, and me, of mission drift.  Of moving away from the truth.  Unless I teach what aligns with their previously held beliefs, they think I am drifting away from the mission of God.  And here’s where it gets really interesting.

Unless I teach what aligns with their previously held beliefs, they feel they are justified in making all sorts of accusations, using angry tones and negative language, because they say are defending the truth. 

Because, as the belief goes, when you are defending truth, you can use any means necessary.  Maybe you’ve heard that idea out there in our culture.  The idea that in order to preserve Christianity, we have to be aggressive, warrior-like.

What this had led to is what can appear to be a big difference between Christian teachings and Christian actions.

How can this be?

This apparent inconsistency is rooted in an idea called Vertical Morality. 

Tia Levings writes, “Vertical morality teaches that authority, power and a moral code of right and wrong, or acceptable and unacceptable, come from ‘above’ ― an external superior who designates rules, systems and tenets that must be obeyed by those beneath.”

Vertical morality starts off with the idea that all authority is invested in God. 

One way we might ground this idea in Scripture is “love the Lord your God, with all your heart, soul, mind, and strength.”  That is a command from Deuteronomy 6, and it is the central teaching of the entire Old Testament law. Jesus himself said so.  It is the most important command.  But it can get twisted. 

How so? April Ajoy writes, “Vertical morality in Christianity is the idea that our ethics and behaviors have a duty to please God alone. We get our morals from God and we must obey him, furthering the will of God no matter the cost.”

And that last phrase is important.  “No matter the cost.”  What does that mean? We find out in the next post.

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What Napster’s recent business model change got me thinking about

Vertical & Horizontal Morality and the mission of the church, Preview

Take a look at this word: LoFi. Do you know what LoFi is?  It’s a kind of calm instrumental music that emphasizes bass beats.  LoFi is great background music.  Check it out, if you’ve never heard it before.

When I am in the office, I enjoy playing LoFi beats.  I find they really help me concentrate.  

Last week, when I attempted to turn on some LoFi, I discovered that the app Faith Church uses for streaming music had totally changed, so much so that I couldn’t use it anymore.  

About six months ago, we stopped using Spotify and began using Napster for streaming music, which we play every Sunday morning in the sanctuary before worship.  We pay for a basic subscription to avoid advertisements. Years ago, we streamed music with a free service, with commercials. Imagine sitting in the sanctuary, preparing for worship, and then commercials come on. Not really conducive to getting your heart and mind ready to praise God, is it?

We made the switch to Napster because it was the same price as Spotify, but it offered higher resolution streaming, and it paid musicians more.  It didn’t have as deep a catalogue as Spotify, but we felt it worth the trade-off.  Until last week when I attempted to turn on some LoFi, and I got a message that Napster was no longer offering streaming music.  Instead, Napster had transformed itself into a music creation company, using Artificial Intelligence.  

So I canceled our church subscription, requested a refund for the six months of unused time, and Napster responded approving the refund within the hour.  Meanwhile, searching online, I learned why Napster made this dramatic change.  Napster is betting on artificial intelligence to be the future for their company. Thus, their mission has changed.  

I suspect that most organizations don’t make a massive shift to their mission that rapidly.  Instead, when organizations change, it is because of mission drift. Mission drift occurs when an organization slowly, almost imperceptibly, moves away from its originating cause. 

Are you drifting? Is your organization? Your church?  Join me on the blog this coming week, as I’ll be writing about mission, and how we can keep from drifting.  

Photo by Alvaro Reyes on Unsplash

The future light of Jesus is available now

Advent 2025, Week 4: John’s Light of Christmas Past/Present/Future, Part 5

In the previous posts this week, I’ve point out how Jesus is the light of Christmas past and present.

Now we travel to the future, when Jesus, the light of the world, returns.  In Revelation 21:23–24, we read a vision of that future light, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it.”

Similarly in Revelation 22:5, “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.”

That is the amazing description of the light of Christmas future.  Don’t get me wrong.  I’m not making any predictions, as if Jesus is going to return on Christmas Day.  We don’t know which day Jesus was born on, we just celebrate it on December 25.  We also don’t know which day he is coming again.  He himself said “No one knows the day, time, or hour.” 

My point is that when he comes, he is the light of the world, and it will be glorious. 

But notice the light of Christmas past is available, not in its future fullness, but still available now in the present.  We can experience his light in our lives. 

Remember how I started this series of posts talking about my friend and his teenage daughter?  They’ve been through a lot. You can read the story here.

My friend texted me recently with some positive news, “We are out of state for my nephew’s wedding. Great trip with my wife and daughter.”

Then my friend text something even more amazing, “I’m watching the darkness disappear in my daughter.”  It’s been a long journey.  Lots of tears, prayer, difficult conversations, trying to share the love of Jesus.  Not always going so well.  But he is seeing Jesus’ light dispel the darkness in his daughter’s life.

Then he texted one more thing, “These verses got me this morning.”  And he sent me some scripture verses.  1 John 2, verses 1 and 8:

“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One…Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.”

May we take time to evaluate our hearts and lives this Christmas.  Look for the places of darkness in us, in our relationships, in our community.  Do the work of letting the light of Jesus into those places, sharing selfless love like he did.  Sometimes the difficult conversations, the many prayers, the feeling like it is not working, not changing the darkness, the months and months of this, can feel like WORK. 

Keep pressing on.  Jesus’ light is available now.  He chose to step into our darkness and bring us light, and we praise him for that, and we reflect his light by loving like he did.

Photo by Josh Boot on Unsplash