Are you a Professional Weaker Brother or Sister? Titus 3:9-15, Part 3

14 Aug

Are you a Professional Weaker Brother or Sister? (Are thinking, huh?) I didn’t make up the title, but I’ve talked about it before, and I think it bears repeating in this series on Titus 3:9-15. If you are jumping into the middle of the series, I encourage you to go back and start with part 1 and then read part 2 before continuing here.

In this series we’ve been talking about how Christians can get along in a church family, even when they disagree. Sadly, Christians through the ages have developed a very divisive approach to various situations, and that approach has been described as The Professional Weaker Brother or Sister. 

The first problem is that Professional Weaker Brothers or Sisters do not believe they are weak, they believe they are right.  They believe they have the one and only correct view of the issue, and everyone else should view things their way.  They can make it seem like they are very spiritual and very committed to God, and in fact more committed to God than people who disagree with them.  They can promote abstinence in all kinds of situations, and condemn Christians who feel free to partake. 

In the situation Paul refers to in Romans 14-15 and 1st Corinthians 8 and 10, the Professional Weaker Brother or Sister would say, “eating meat sacrificed to idols is sin, and you should never do so.”  Another variation of the Professional Weaker Brother and Sister is “because you don’t want to be a stumbling block to anyone, you should always just abstain. Period.  It is wrong to eat meat.  Christians don’t eat meat.”  And then they try to convince others of their view, and judge those who disagree. 

Do you see what the Professional Weaker Brother or Sister has done?  They have totally scrapped what Paul teaches in 1 Corinthians 10 that eating the meat sacrificed to idols was okay.  And they have made a new law where Paul never made a law.  Their new law is “eating meat sacrificed to idols is a sin, and Christians should never do it.”  What is it called when you make a law and try to bind other people to it?  Legalism.  That is the very thing Jesus so strongly confronted the Pharisees about.  They had made tons of extra laws and were forcing the people to follow their laws, and God’s law essentially got lost in the process.

That’s very similar to what was happening in the church in Crete, as Paul mentioned in Titus 1:10-16. So-called Christians were telling the church that they needed to practice circumcision in order to be good Christians. Paul says, no way.

We Christians, then, should not be Professional Weaker Brothers and Sisters.  In fact, we should be like Jesus, and we should lovingly confront the Professional Weaker Brothers and Sisters, encouraging them to grow in their faith.  There is a reason, I believe that Paul uses the word “weak” for the person is that is less free, and that he uses the word “strong” for the person who is freer.  I don’t believe Paul is saying “weak” means “bad” or “wrong.”  Please don’t read me saying that Paul is teaching that those who are strong in faith are better or good.  All are equally loved and valued in God’s eyes.  But I do believe that there is an undertone in Paul’s teaching that those who are weaker should desire to move toward a position of strength.

The main idea is that those who are weak are not be to judgmental and self-righteous against those who are strong and free.  Likewise those who are strong in faith are to be self-controlled and humble about the use of their freedom, willing and quick to practice abstinence in a heartbeat, so as not to hurt those who are weak.  This is vital in a church family.  In our Faith Church family, we have plenty of areas where we disagree with one another.  That’s normal.  That’s families for you.  And in Faith Church we have those more on the weaker cautious side of faith, and we have those on the stronger freer side of faith.  I bet your church family is just like ours. Let us love one another with graciousness, even when we disagree.

Do you have strong or weak faith? – Titus 3:9-15, Part 2

13 Aug

Do people in your church family have differences of opinion about how Christians should behave? In my church there are plenty of different views. Should Christians drink alcohol? Should people view R-rated movies or MA-rated TV shows? Should people purchase luxury items? Should we vote Republican or Democrat, or maybe even a third-party? Should Christians wear two-piece bathing suits? On and on the list goes.

As we saw in the first post in our series on Titus 3:9-15, the Christians in the churches in Crete were having some disagreements too. To better understand the issue that Paul was addressing in the church in Crete, through his letter to Titus, we’re going to hit the pause button on Titus for a few posts and look at a related topic Paul wrote about elsewhere.  Paul writes about the concept of the weak and the strong in Romans 14 and 15, and in 1st Corinthians 8 and 10.  In Romans he calls it weak or strong faith, and in 1st Corinthians he calls it weak or strong conscience.  His principle is the same.  It goes like this: when it comes to various matters in life, some Christians have a weak faith approach, and some Christians have a strong faith approach. 

Those who are weak in faith, or weak in conscience, lean toward the side of not participating in a certain action because they believe it is wrong.  Another word for these people is “cautious.”

Those who are strong in faith, or strong in conscience, lean toward to the side of participating in a certain action because they believe it is okay.  Another word for these people is “free.”

Cautious or free, neither is in and of itself sinful, but if the cautious become too cautious, and if the free become too free, they can become sinful.

Paul uses a real-life situation in the first century Roman Empire to illustrate what he is talking about: meat sacrificed to idols.  To worship in some Greco-Roman temples, people would bring animals to be sacrificed, its meat would be cooked and eaten by the priests of that temple.  Leftover meat would be owned by the offerer of the sacrifice, perhaps to be used in a feast, or sold in a meat market.  Christians had access, then, to meat that had been sacrificed to idols.  Should they eat or should they abstain?  It was a big controversy in the church, because, of course they don’t want to participate in idol worship. But just because they ate that meat at a later party, or bought it in a meat market, did that mean those Christians were somehow complicit in idol worship?

Paul says Yes…and No. If you want, read his teaching the passages mentioned above. I’ll just summarize it here.

First of all he says, idols are a sham.  There is only one true God.  But, he says, not everyone knows this.  Some people from that culture used to be idol worshipers, and now they have become Christians. Those people, he says, “are still so accustomed to idols that when they eat such food, they think of it as having been sacrificed to an idol,” it defiles their conscience, which is weak, or cautious, and they believe they are sinning against God.    

On the other hand, he says, food is just food.  It doesn’t bring us closer to God, as the pagans believed, to sacrifice meat to the gods.  Thus there are Christians who eat it, enjoy it, and thank God for it, and they are not sinning against God.

The issue to Paul is that those who have a strong conscience, who are more free, have no spiritual dilemma eating the meat, and thus could become a stumbling block to those who are weak.  Paul says, don’t be so arrogant and bold about your strong faith, that you destroy the faith of the weak.  It is better to abstain.  But is Paul saying they should always abstain?  Is he making a blanket condemnation of eating meat?  Not at all.

Then he says a bit more in 1st Cor 10, starting at verse 23: “Eat anything sold in the meat market without raising an issue about it.”  In other words, if you get invited to a meal, even if it is at the home of an unbeliever whom you could suspect of serving meat that had originally been sacrificed to idols, don’t bring it up.  Don’t say, “Uh, I’m a Christian, I don’t eat meat sacrificed to idols, so I need to ask you, is this meat clean?”  Don’t get self-righteous about it.  Instead, Paul says, just eat it.  “Don’t raise questions of conscience,” he says.  Just eat it. 

But, he clarifies.  If someone else volunteers the information, “Hey, this meat was offered in sacrifices,” then do not eat it, so as to guard the other person’s conscience, as they are likely weak in faith, and thus by abstaining, you will be guarding your own conscience too.  In Romans 14-15, he will go on to say, that abstaining, which is the act of sacrificing one’s own freedom for another, is a loving act.

So in a church family, there are people who are weak, and there are people who are strong. It’s like that in every church. Christians who have differences of opinion about matters. The same was true in the churches in Crete. Those who are on the weak/cautious side, should not judge or condemn those on the strong/free side, and vice versa. Also, those on the strong/free side should be ready to abstain from a certain action out of love for those who might think that action is sinful. Check back in to the next post, as we’ll dig a bit further into how the interplay of the weak and the strong works out in the life of a church.

What that little pocket on jeans can teach us about church family – Titus 3:9-15, Part 1

12 Aug

Family.  Who do you think of when you think of family?

Growing up my family was my dad and mom, and my brother and sister.  Five people.  I’m so thankful that they are still my family. 

When my wife, Michelle, and I got married, though, we started our new family.  God blessed us with children, and eventually we became a family of six. 

A few weeks ago, our oldest son was married, and now we have a daughter-in-law, making our family seven. Although, it could be said that we have become a family of five, as my son and his wife started their family. (I think we’ll just go with “a family of seven”!)

Earlier in the summer my extended family got together at the beach for my parents’ 50th anniversary.  My parents were once just a family of two, but in fifty years time, their family was now more than 20, with all the spouses and grandkids. 

Furthermore, family is not simply biological.  Three of my nieces and nephews are adopted, and yet they are completely a part of my parents’ family. Also, one of my second son’s friends calls Michelle and me, “mom” and “dad” because of the close nature of our relationship. You may have relationships like that too. For those of you in church families, I hope that you experience that kind of closeness with the people in your congregation. In this series of posts on Titus 3:9-15, we will conclude our study through the letter Paul wrote to Titus, and we will see how Paul describes the church family he was a part of, and how that family was to relate to one another, in the difficult times and in the joyful ones.

When I read what Paul says in verses 9-11, it occurred to me that we might give these verses the following subtitle: How not to be a church family. Why?

Look at verse 9, for example. There Paul will tell Titus what the people in the church should do: avoid that which is unprofitable and useless.  It seems pretty obvious that people should avoid what is unprofitable and useless, right?  But it’s like we’re suckers for it, as much as we can get caught up in it.  Have you ever been involved in an unprofitable, useless discussion? Have you ever participated in an activity that initially seemed worthwhile, but in time was revealed to be a waste? For me it was phone apps and games. You can read about my personal journey to free myself of them here.

What useless or unprofitable activity is Paul talking about? He mentions three things: foolish controversies, genealogies, and arguments and quarrels about the law. Paul here is primarily describing theological controversies in the church, based in what he already said in 1:10-16 about the misapplication of the OT Law to Christians.  Now here in 3:9-11 Paul is saying that the controversies we get caught up in are often silly and thus should be avoided. 

Paul’s principle for Christians in a church family, then, is: “avoid what is unprofitable and useless.”  Let me make an analogy. Did you ever think about that small right front pocket in most jeans?  Why is it there?  Well, when jeans first became popular in the late 1800s, that pocket was pretty handy because lots of people used pocket-watches.  In time that pocket became part of what makes jeans uniquely jeans.  So though those mini pockets are rarely used anymore, clothing companies keep putting them there.  Here’s the thing, in 2019 you could say jeans’ mini-pockets are useless.  Even when cell phones were small, they didn’t fit in there. Try to put anything in there, and it’s almost impossible to get out. But if jeans didn’t have those pockets, they would look weird. That’s the funny thing about life.  We can get accustomed to what is useless, and normalize it!  We can accept it.  We talk about it.  Get excited about it. Or upset about it. 

How does this happen in church families? The classic example is the color of the carpet in the sanctuary.  In a building project one faction says the carpet should be tan, and another faction says the carpet should be blue.  They get angry, fight, refuse to agree, and the church splits.  Talk about useless and unprofitable. Sadly, there are many other such examples that church families have allowed to become divisive.

Paul says in the church, though, we should be people committed to avoiding what is unprofitable and useless.  He was mostly talking about conversations, beliefs, ideas, and practices of how we live out our faith.  The problem is that Christians will have differences of opinion about what is the profitable verses unprofitable, and what is useless versus what is useful.  At Faith Church we have a variety of opinions like this, as I’m sure you do in your church family.

So we need to agree to disagree, lovingly.  We can and should get along in a loving way, though you may have differences of opinion with those who think differently than you. As we continue this series of posts, stay tuned, because we’ll talk further about how Christians in a church family can navigate those differences of opinion in a godly way.

One important way Jesus wants you to live in the world – Titus 3:1-8, Part 5

9 Aug
Photo by Perry Grone on Unsplash

Why are you here on earth? Do you ever wonder if you have a purpose, a role? Sometimes people say that there is one thing you can do better than anyone else on earth. What do you think about that? I tend to think there is a better way to look at our purpose on earth. And as we conclude our series of posts on Titus 3:1-8, Paul gets to that. He has just taught about the amazing, life-shaping work that God wants to do in our lives. God wants us to be a part of his family! But does God’s purpose for us stop there? Just to get us in the door? Paul has an answer for us, so let’s follow his thinking.

Paul concludes his teaching in Titus 3:1-8 telling Titus “it is a trustworthy saying!  I want you to stress these things.”  That means what we have been looking into in this series of posts on Titus 3:1-8 is important!  Paul is essentially saying, “Titus, you should teach this.  Remind the Christians in Crete of these things.  Make sure this doesn’t get lost.” 

As he continues, notice at how Paul sees this good news in action.  He says, those who trusted in God must be careful to “devote themselves to doing good.” 

I think what Paul is saying is fascinating.  When you have been transformed, when God’s Spirit is poured out on you, when you have become a part of his family, when you have hope for eternal life, you are so filled with God’s goodness that you devote yourself to doing what is good. 

It’s like he’s wrapped back around to verses 1-2, repeating what he said there about how to live Christianly in the world.  Now that he has taught through the good news that God wants to change our lives, Paul has given us a strong reason to be good.  We’ve been transformed by God.  God’s Spirit now energizes and enlivens us to do good in the world.

Does anyone feel déjà vu at this point?  If you read the posts in the previous series on Titus 2:11-15, starting here, you might be sensing some familiarity.  I felt that as I was studying these passages.  Why?  Because Paul’s teaching is chapter 3:1-8 is very similar to what he said in 2:11-15.  And when someone repeats themselves, that means we would do well to pay extra attention.  We don’t want to miss this.  Instead we should shape our lives around this.  God has lavished us with his grace to save us, yes to give us hope of eternal life, but more importantly for the here and now, to transform us into a people who are devoted to doing good.

Believe it or not, some Christians push back against the idea of doing good in the world.  They believe that God is one day going to destroy the world and therefore all Christians needs to do now is focus on eternal life.  I’m not going to debate that in this post. Instead, look again at verse 3.  In the out of control society in Crete, where the Christians to whom Paul was writing lived, there were certainly behaviors that Paul was saying, “You are not to do that.  You are to be different.”

With that desire to be godly, in Titus’ day in Crete, and in our own American Christian history, we can make an error of believing that Christians need to “come out and be separate.” Christians can get the idea that society is so powerfully evil that it will destroy us, and therefore Christians need to remove themselves.  But that is not what Paul is saying. Instead, Paul says, Christians are the ones who have already been transformed by God, with his Holy Spirit poured out on us, made a part of his family, with the hope of eternal life, and thus we are to be eager to do good in society.  We are called to live out a different kind of life in the midst of society.  Not remove ourselves from it, and not just focus people’s attention on life after death.   That’s why Paul says “be good” in the midst of it. 

Remember the story I started this series of posts with? Check it out here.  some people believe that what God really cares about is our life after we die. But in Titus 3:1-8, Paul is saying that Christians have an important mission in the here and now, to be good for the purpose of helping more people become followers of Jesus and for helping our societies embrace the goodness that God wants for all people.

For example, notice what Paul doesn’t say here.  Paul could say “Christians in Crete, evacuate! Crete is awful. Move to Jerusalem where the mother church is.”  But he doesn’t.  He says, “You’ve been changed by Jesus, so you are to be different, and thus you are to do good in the midst of your crazy Cretan society.  That will likely make you stand out.”

Christians in society should be clearly demonstrating the changed life of Christ by their goodness.  How about you and me?

Younger people, what will it look like for you to do good in your neighborhood and school? 

Those of you who work, what will it look like for you to do good in your employment, at your office, with your coworkers, no matter what kind of job you have?

Children, what will it look like for you to do good with your parents?

Parents, what will it look like for you to do good with your kids?

All of us, what ways can we live out the transformed life of Jesus to do good in our community?

God’s purpose for your life – Titus 3:1-8, Part 4

8 Aug
Photo by Tyler Nix on Unsplash

Stop! Don’t read this post. (I know. That’s not an advisable way to start a blog post.)

Before continuing with this post, thought, if you haven’t read the previous post, part 3, please go back and read it here. In this series of posts, we’re studying the amazing teaching of Titus 3:1-8, so actually, I would recommend you start with the first post. But at the very least, please take a few minutes and scan through part 3 in this series, as you need to have a grasp of the verses in Titus 3 that post covered in order to see the significance this one will cover.

What I talked about in the previous post relates to the next phrase in verses 5-6, “renewal by the Holy Spirit.” Paul has been teaching about the transformation that God works in our lives. Christians often call it salvation, and in that amazing gift of grace, Paul says, God pours the Holy Spirit into our lives, further causing renewal to take place.  That means God himself enters our lives to renew us.  I don’t know that I can understate how important that is. 

I get the sense that we need to think and contemplate an awful lot more on the fact that the Spirit of God has been poured out on us to renew us. 

In the midst of busy lives, of work, of sports, of Netflix, of TV, of all that you do, have you pushed the Spirit to some tiny corner of your lives?  Intellectually, I would agree the Spirit is with me.  But in the reality of my day to day life, to what degree do I have a relational connection with the Spirit?  If I’m honest, I rarely think about or attempt to interact with the Spirit.  How about you?  Because God is with us, by his Spirit, however, wouldn’t a deeper connection with the Spirit be something we should look into? 

But Paul is not done.  Look at verse 7.  His thought continues, and there is more incredible news.  All this amazing mercy and love and kindness of God, that saved us, washed us, and renewed us from an old way of life, is for a reason.  God has a purpose. 

Before telling us the purpose, Paul has one more important phrase to set the stage. 

Paul says, “Having been justified by his grace.”

“Justified” is a really important biblical theological word, rich in meaning.  Oftentimes scholars debate as to how we should understand it.  The word that Paul used has the idea of putting things in right relation, or making things right.  That’s what God does through Jesus.  He is making things right between us and God.  Another English word that might be an even better fit is “rectification.”  By his grace, God rectifies the situation, he makes it right. As we’ve already seen in the previous post, God makes us into new people, and earlier in this post, God generously pours his Spirit into our lives. God is at work making things right in our lives.

Why would God do this?  If it wasn’t because of anything we did, and it wasn’t, why would he do this?  As I said, he has a purpose.  Paul now puts it all together telling us why God’s kind, loving, merciful gracious salvation appeared into our darkness, saving us, transforming us, even to the point of pouring out his Spirit on us through Jesus.  Why would God do all that?  Why would Jesus go through the incredible 33 years of his birth, life, death and resurrection?

Paul tells us in verse 7: “so that we might become heirs having the hope of eternal life.” 

This is amazing good news! 

Paul is using family language here.  God wants us to be his heirs.  That means he wants to adopt us into his family.  This is exactly what he said in Titus 2:14, that he was making a people for himself.  God wants you to be in his family. Stop reading this post, and just dwell on that thought a minute. God wants you to be in his family. Do you know that? What do you think about that?

But wait, there’s more, Paul says! God also wants you to have the hope of eternal life.  As I said in the series of posts on Titus 2:11-15, though in that section Paul was teaching about good news in Jesus, he surprisingly didn’t talk about eternal life. He does now.  God wants us to have hope of new life with him now and for eternity. That’s how much God wants you to be in his family.

So look really closely at what God has done.  Into our mess, God appears and does a work of transformation, giving us the gift of himself, so that we can be a part of his family and have hope for eternal life.  That’s good, good news.  That’s worthy of jumping, shouting, cheering, praising, and getting on iMessage, Instagram, Facebook or your phone or walking around your neighborhood and saying, “People, do you realize what God has done???” Paul is describing the revolutionary work of God that is available to all: he wants you to become new, so that you can be a part of his family now and for eternity.

Hope when life is very dark – Titus 3:1-8, Part 3

7 Aug

Do you have a dark past? Is life feeling messy or difficult right now? If you answered “Yes” to either of these questions, you’re not alone. All of us go through really troubling times. In the middle of it, we can feel a confusing mixture of fear, sadness, pain, longing, despair, and we wonder if things will ever change. Usually we think they won’t.

As we continue studying Titus 3:1-8, Paul is thinking about those dark days in the past when in verse 3 he says, “At one time.”  After talking about how the Christians in Crete should be subject to the authorities and live Christianly in the world, Paul has a shift in his flow of thought, drawing their attention to the past.  He wants them to be totally different people than he used to be, than they used to be. 

When he says, “we too,” he could be talking about himself, which is important because, as a leader, he is owning and admitting his past faults.  Paul lists the way he used to live:  foolish, disobedient, deceived, enslaved by passions, living in malice and envy, being hated and hating one another.

Paul could be talking about himself because before he became a Christian, he was pretty rough, persecuting Christians.  This is very much connected with what he just said in the previous verse about being humble.  Christians should be willing to admit our faults.  Leaders especially, we need to be committed to admitting where we mess up.  It’s hard to admit our faults, though, isn’t it?  I sense that in our society we have moved toward less admittance of our faults.  It seems to me that people are much quicker to blame others, and not accept fault.  We have too few examples of people who screwed up, owned it, confessed it, and strove for penance, reconciliation, healing.

Paul is also not saying that everyone used to horrible, though.  But maybe there is at least something on the list that describes how you and I used to be. 

Verse 3 is difficult.  Who likes to remember our dark pasts?  And yet Paul is leading us there, so let’s follow his lead.  Look at the words he uses in verse 3 to describe the dark past.  Take a moment to dwell on them.  For the most part Paul is describing those times when we made a mess of our lives.   What was that for you?

A choice to indulge an unhealthy relationship.  To engage in addictive behaviors.  To cross the line into illegalities, because maybe you were angry, you were hurt, you were maybe trying to impress someone.  Maybe people pushed you to act a certain way, and you wanted to be included in their group.  Maybe you were deceived by someone and they hurt you.

As Paul says, remember those times when you felt malice, which is a feeling of wanting to hurt someone.  Remember those times when you were envious.  Maybe a family member or friend was prospering or gaining accolades, while you are working super hard long hours, and seeming like you are not advancing.  And envy creeps in.   Maybe you had someone at work hate you.  Maybe you have someone you hate. 

It can get dark, can’t it?  Remember the darkness? It’s no fun.  Maybe you have some of that darkness even now in your life.  Maybe you feel like you are living it now. 

And into the darkness something happens.

Look what Paul says in verse 4.  God intervened! His kindness and love appeared.  It wasn’t us.  We didn’t do it.  God stepped in.  This is so similar to what he said earlier in 2:11 – the grace of God appeared!  Praise God!  He steps into our darkness! 

When we are in the mess and muck of life, even if it is a situation of our own making, we can feel hopeless and alone.  But Paul says, God our Savior is loving and kind.

What’s more, Paul says in verses 5-6, God saved us!  He steps into our mess and saves us.  Not because of our righteousness. Remember the darkness in verse 3, which says we were far from him, the furthest thing from righteousness.  Paul says God saved us because of his mercy.  We need to spend time dwelling on that too.  God is merciful.  Even when we used to be living in a mess of our own making, he is still merciful.  We don’t deserve it, but he is loving and kind and gives us mercy.

What does mercy involve?  Just words?  Maybe just a pat on the head?  Oh no.  Paul says, God saves us so deeply, so thoroughly, from the inside out.  We’re talking transformation here.  Look at these words he uses:

He saved us through the washing of rebirth

He saved us through renewal of the Holy Spirit whom he poured out on us generously through Jesus Christ our Savior.

Rebirth and renewal.  We need to talk more about these two! 

Paul calls it the washing of rebirth.  This is symbolized in the celebration of baptism.  The water and act of baptism symbolize the reality that God is doing within us.  All that junk we read about in verse 3, all of it is washed clean, and we are reborn.  So not only are we cleaned, but we are reborn.  We are new people.  A new beginning.  We’re not the same as we used to be.  What Paul is describing is incredibly similar to what we saw him teach last week in chapter 2, verse 14, when he talked about redeeming and purifying us.  When Jesus gets in your life, he makes a change!

Check back in as we’ll continue talking about this change in the next post.

How to live Christianly in the world – Titus 3:1-8, Part 2

6 Aug

In the first post in this series on Titus 3:1-8, I introduced the series saying that so often we Christians talk about the good news of Jesus by focusing on its implications for life after death. While it does apply to the eternal realm for sure, what we notice in a letter like Titus, is that God cares greatly about how we live. In fact in Titus 3:1-2, Paul lists six ways that God wants Christians to live in the world.

First, we saw that God is concerned that Christians be subject to rulers and authorities. You can read that post here. Now Paul continues this line of thinking about God’s desires for how his people live, with what Paul says next about how Christians should live in in relation to all people.  Remember what I have been saying in this study through Titus about the reputation of the people on the Island of Crete?  They are wild and out of control.  Time and time again in Titus we have seen that Paul wants the Christians to be different.  In this post we are going to look at the next five ways Paul describes in Titus 3:1-2 that Christians are live God’s way in the world.

Next he says that Christians are to be obedient. 

Obedient to who or what?  Certainly to the rulers and authorities as he already said.  But there are plenty of other ways to be obedient.  First and foremost, we obey God.  And as long as what we are being asked to do is in line with God’s ways, we obey in other situations as well.  Children obey parents.  Employees obey employers.  Students obey your teachers.  Athletes obey your coaches.  Christians are known for being obedient.

After obedience, Paul says Titus is to remind the Cretan Christians to be ready to do what is good.  Are you seeing a thread here?  Christians are to be subject to authorities, obedient, ready to do what is good.  Christians will be very easy to spot, if they follow what Paul is teaching in the middle of a society that is unruly.

Often when I preach these messages at Faith Church, I use PowerPoint to illustrate them. As I was trying to find a picture to depict “doing good”, I learned that there is such a thing as International Good Deeds Day.  People all over the world give time to clean parks, plant trees and gardens, visit the elderly, or feed the hungry.  I thought that was amazing, something that we Christians should be participating in. But you know what? For Christians, every day should be Good Deeds Day. 

It is very easy to be self-focused in this world.  The busyness.  All the hours at work.  Just keeping up with dirty dishes and the laundry, keeping vehicles going, and then, those of you that have kids and all they have going on, all school, sports, and extra-curricular activities, and more!  We come to the end of most days exhausted.  When that happens, we can think we have no time for doing anything extra.  Doing good?  Many of us have house projects or yard work that we’d love to have time for, letting alone serving our community, volunteering, or reaching out to neighbors.  But Paul is saying that Christians are people who are ready to do what is good.  They will make a difference in society.   This is why we are so concerned about the concerns of social justice in our society.  Feeding the poor, clothing the naked, visiting the prisoner, housing the homeless, and finding the roots of injustice that may be causing these problems.  Roots of greed, racism, and so on, and we work to bring justice to them.  The work of mercy and justice is doing good.

Next Paul goes on and says that we slander no one.  Speak with kindness and gentleness and truth, and do not gossip.  Be committed to radical confidentiality.  It seems to me that this is an area that many Christians could dwell on.  Whether it is on social media, or face-to-face, it can be hard to control our tongues.  Christians should be known as people who have control over our tongues, even when we are hurt and offended, or even when we disagree with something. 

Very much related to that, Paul next says Christians are peaceable and considerate.  Christians should be peaceful, peace-loving, peace-making, people.  Our Anabaptist brothers and sisters, like the Mennonites, are really focused on this, and for good reason.  We can learn from them, because generally-speaking they have done deep study into peace-making and are much farther along than others.  We strive to make peace between genders, ethnicities, and generations. 

Finally, Christians show true humility to all.  This means not thinking more highly of yourself than you ought.  Look to the humility of Jesus.  His willingness to associate with people of low position, to be friends with sinners, not to be judgmental, but forgiving.  So in summary, in verses 1-2, Paul is saying, Christians, you will be so different in society because you will be so good.  You’ll be living like Jesus did.  Not exactly like he did, of course.  But you’ll stand out, in a good way.  Sure some people get grumpy at people who are trying to be good.  You’ll have that.  Kind, peaceable, humble people expect that, don’t let it get under their skin, and love those people anyway.  Not easy, I grant you, especially when the difficult people are from within your own family, friends or even church family.  But still we follow the example of Jesus in practicing kindness and humility to all.