Worthless religion focuses on information – Ezekiel 33:21-33, Part 4

We Christians have a significant focus on information.  Worship services are heavy on information. This sermon is all information.  We are studying the words of a biblical text.  Then we might attend classes or small groups in which we receive yet more information.  The information is usually very good.  It is designed to help us know God’s word, his heart, and his ways.  In fact, the information is vital to formation.  If we did not have the information, we would not know what God wants from us. Even Jesus communicated information. But if information is the focus of religion, then I say that religion is worthless. How so?

As we continue our study of Ezekiel chapter 33, God explains how information-focused religion is worthless. Starting in verse 23, God gave Ezekiel a new prophecy. Now God gives Ezekiel some secret intel: the people in Ezekiel’s village seem to be talking behind Ezekiel’s back. What are they saying?  Read Ezekiel chapter 33, verses 30-33 to find out.

It sounds like verse 30 starts out fairly positive.  The people say, “Come hear the message from God.”  That’s good, right? People who want to hear God’s word? That’s important! This positive note continues into verse 31, as the people visit Ezekiel to hear the word of the Lord, and God even says, “as they usually do.”  So they must have had some kind of habit, a regular sitting before Ezekiel to hear from God. But just that quickly, God gets to the main point, and the positive tone is done.

Midway through verse 31, God says the people do not put the words into practice!!!  So the people talk a good game about hearing God’s message.  Further, the people go to Ezekiel’s house and hear God’s words, but then they do not do what God’s words tell them to do.  That is the epitome of worthless religion: learning information, but not allowing that information to lead to formation.  Let me say that again.  Worthless religion is focus on learning information that does not lead to formation. 

There is a problem, God says through Ezekiel, when our information does not lead to formation.  Formation is when we actually follow through and do what the information says to do, in our regular daily lives, hour by hour, minute by minute.  Formation is when we become the people that God wants us to be in what is called the “Other 167.”  Do you know what the other 167 is?  It is every other hour in the week, after the one hour Christians spend in weekly worship.  During weekly worship, whether in a church service, class or small group, we learn information for about one hour, and that information should shape and influence the other 167 hours of the week.  And how so? What formation are we talking about?

Formation, as Paul would later write, is to be formed in the image of Jesus.  When we learn the information about who Jesus was, what he taught, and how he lived, then we take that information and we allow it to shape our lives.  That means we make decisions, choices, and changes so that our lives resemble Jesus’ life.  That is what a disciple is.   A disciple is a learner from their master, who then does what their master does.  It is very similar to an apprentice.  An apprentice is getting information about how to do a job, and little by little the master gives the apprentice the responsibility to do the job.  Over time, the apprentice learns how to do everything for that job, and the apprentice can take over for the master. 

But while the people in Ezekiel’s village were soaking up the information, and they looked spiritual doing so, they didn’t do anything with the information.  They were like apprentices who never actually do any work. Look at the second half of verse 31.  The people talk a good game, expressing devotion to God, but their life choices show a very different story.  They did not allow God’s information to lead to their formation. They did not allow God’s words to penetrate their hearts and minds to the point that they actually did what God said.  God has evidence. He points out their hearts are greedy for unjust gain. 

How do you ingest information from God? Do you attend worship services, do Bible studies, or listen to podcasts? What do you do with that information? Check back to the final post in this five-post series for some practical ideas.

Photo by Roman Kraft on Unsplash

What happens when we cross the line with God – Ezekiel 33:21-33, Part 3

Can you ever sin too much? Can you ever rebel against God too far? As we continue our study of Ezekiel 33, we learned in the previous post that God opened Ezekiel’s mouth, after seven years of silence, and now Ezekiel can speak freely.

In verse 23, just as soon as Ezekiel can say whatever he wants, God says he has another prophetic word for Ezekiel to share with the people. In verse 24, God tells Ezekiel about a situation happening back in Israel.  Babylon has destroyed Jerusalem, the city is in ruins, and the people there seem to be struggling not just with their physical reality, which was grim, but also their theological reality.  Physically, life would have been terrible, as the city and the land were decimated.  It reminds me of a tragedy that occurred recently when tornadoes swept through the American Midwest. One day a town was lively, and the next day the town was leveled.  The people there will be struggling with life and rebuilding for years to come.  That is their physical reality.  There is also a theological reality, and that is the deeper question of God’s relationship with them.

When disaster occurs, we question God.  It is normal to do so.  Death, health, finances, relationships, politics.  When something goes wrong in those areas, we question God.  We wonder what his role is in our pain.  Did he cause it?  Did he allow it?  Could he have prevented it?  Is the pain just the normal pain of a broken and fallen world?  Or is God punishing me?  If God is so loving and powerful, then why he is allowing me to go through this?  All kinds of theology comes out, when we are in pain.  Sometimes it is correct theology, sometimes it is incorrect.

It seems the people of Israel are doing some theology as well.  Let’s see if it is good theology or bad theology. In verse 24, the people remember that God gave their ancestor Abraham possession of the land, and Abraham was just one person.   Now they are a nation of millions, so they reason, shouldn’t they also have possession of the land? In other words, if God did it for one, surely he would do it for millions.

Or would he? The people could look around their precious city and promised land, and not only was it destroyed, they also were not in control.  Mighty, powerful Babylon was in control.  You can see the question forming in the hearts and minds of the people: “Is our God really who he says he is?  If Babylon destroyed the city and the land, maybe God isn’t keeping his promises.  Maybe our God isn’t so powerful or loving after all.”

We have to remember, at this point, that Ezekiel is not physically located in Jerusalem or Israel. In fact, he isn’t prophesying to any people in Israel.  He is prophesying to the 10,000 Jews in Babylon.  So it seems best to see the Jews in Babylon as also asking these questions of God.  They hear the news of the destruction of Jerusalem, their hometown, and they, too, could be doubting God, wondering if God is really the one true, powerful God. 

So God says, “Time out.  Hold up, people.  There’s more to this story, more that you are conveniently skipping.  Let’s tell the whole truth.”  In verses 25 and 26, God tells the rest of the story.  He reveals that the people of Israel were the culpable ones in the scenario, not God.  The people of Israel, by their actions, had broken the covenant between themselves and God.  That covenant goes way, way back, and basically the terms of the covenant were this: if the people followed the way of God, he would bless them and they would flourish in the land.  But if they did not follow the way of God, he would allow them to be cursed by foreign enemies, and the people of Israel would lose the land.  Those terms were clear, and they were known by all.  This should not have been a surprise ending.  Not to mention the fact that God had sent his prophets over and over and over again to remind the people of the covenant, calling them to repent and return to the Lord. 

In verses 25-26, God says the people did not keep up their end of the bargain, and they lost their right to possess the land.  To prove his point, he gives a few examples of what the people did to rebel against him. 

First, they participated in worship practices of foreign gods, including eating meat with blood still in it.  God is saying, “You haven’t worshiped me alone.”  Second, he says they relied on the sword, which is God’s way of saying, “You didn’t rely on me.”  They didn’t practice dependence on God.  They tried to take matters into their own hands.  Third, they did detestable things, which sounds vague, but it is a word that refers to really awful sin.  In some cases it refers to adultery or idolatry, both of which he mentions here.  That’s what he says next when he refers to them defiling a neighbor’s wife, which is a very aggressive action.  It speaks to people preying on one another. 

To sum it up, in verses 25-26 God responds to the people’s theological argument saying, “You can’t be serious.  You think you still have a claim to the land?  Take a look in the mirror.  You’re lives are a shambles of terrible behavior.  You’ve forfeited the land.  Don’t blame me for what has happened to you.  I kept my end of the deal.  It was you who rebelled.”

Next God concludes his message to the people in verses 27-29 saying, “Get ready people.  You think your life is bad now?  It’s only going to get worse.  No matter where you are in Israel, you will die.  It’s over.  The destruction of Jerusalem was just the beginning.  Now the whole land of Israel will become a wasteland.  Why?  Because of your horrible choices.  When the destruction happens, then you will know that I am the Lord.” 

God wants them to stop thinking that his promises to Abraham, Moses and David were still viable.  The people of Israel should no longer believe that they can rest on the covenant God made with those famous ancestors.  For years the people broke the terms of the covenant, and they should not believe that God was going to come to their rescue.  And why?  Not because God was being a jerk.  It was all because they had chose to forsake him, to rebel against him, and they did so by their terrible behavior. 

I am not suggesting that all pain in this world is due to human fault, and the deist version of God is correct. Deism depicts God as setting the universe in motion, then watching what happens from a distance. Like a bowler who launches the ball down the alley. The moment the balls flies free from their fingertips, that bowler has no further influence over the path the ball takes and how it lands. Clearly, Ezekiel prophecies and visions of Yahweh God are that of a very interactive and involved God. In fact, that is the premise of the book, that God is pleading with his people, through the prophet Ezekiel, urging them to return to him. God’s point in this particular prophecy is that the people of Israel had finally crossed the line, and they should not expect God to come to their rescue. Babylon’s destruction and control of the land was real and would not be overturned for decades.

Therefore, this passage is one of warning, a cautionary tale for those of us who hold to a theology of grace. We are correct to trust in the gracious forgiving love of God. But we should not abuse that grace. God will still allow us to face natural consequences if we rebel against his way, and those consequences have the possibility of being exceedingly painful. Remember, though, that God is still here in Ezekiel chapter 34, telling Ezekiel to reach out to the people, calling them to return to him. He is always willing to accept the penitent and the repentant.

Photo by Anika Huizinga on Unsplash

What happened when a woman interrupted my sermon…at a funeral! – Ezekiel 33:21-33, Part 2

Recently I was officiating a funeral here in our church sanctuary, and a woman arrived very late, long after the funeral service began, walked in and took a seat in the back. During my sermon, she raised her hand. The way she raised her hand was was like a student would raise their hand in a class, hoping the teacher will call on them to answer a question.  Because I was preaching, that seemed odd, as sermons are almost always monologues, and especially so at a funeral. So even though it didn’t quite look like, I wondered if maybe she was worshiping with hands raised.  I decided not to call on her to find out.  After about 2-3 minutes of her holding her hand in place, she interrupted me and said that God told her to come here and tell us that Jesus is coming again.  It was wild.  I was uncertain about what I should do, not knowing how long she would talk, or how bizarre her message might become.  Thankfully, she kept it short and not off-the-wall.  Except for the interrupting part.  I was really close to interrupting her, though!  As you can imagine, she was the talk of the funeral meal! 

I wonder if that’s how people felt about the prophet Ezekiel. After Ezekiel’s wife died, which we studied in this blog post, he must have been so lonely.  That is assuming she believed him and supported him, even when she was alive.  She, too, could have started to question whether this thing her husband had become was really of the Lord.  It did not seem like Ezekiel’s prophecies were of the Lord, because they never came to pass.  For Ezekiel, the prophetic life could not have been easy.

As we continue our study of Ezekiel 33, in the second half of verse 21, we read that a man from Jerusalem arrives to Ezekiel there in in his village in Babylon, and the man says, “The city has fallen!”  Remember that it is a 900 mile journey from Jerusalem to Babylon, so it probably took the man a long time, months, to get there. But finally, this news of Jerusalem’s destruction is confirmation that Ezekiel’s prophecies were all true. 

For seven years, through skits, through the Prophetic Stare, visions, and prophecies, God communicated through Ezekiel that Jerusalem was about to be destroyed.  That means Ezekiel had not only seven years of being mostly silent, he also had to endure seven years of prophesying, “I’m telling you people that end of Jerusalem is coming.”  Throughout those seven years of hearing Ezekiel’s prophecies of doom and gloom, the people get no confirmation of this news.  Imagine how that would feel for Ezekiel.  The people could easily have started to doubt him, considering him a lunatic, a fraud.  I wonder how many of them believed him in year seven?  Were there any of the 10,000 other Jews that still listened to him by that time?  Not only was his prophetic method bizarre, but also his prophecies had yet to come true.  At what point are you justified in deeming him a quack?  Year two?  Year three?  Certainly by year three, right? 

That is quite similar to the woman who interrupted my funeral sermon. She didn’t say anything that was offensive or unbiblical.  I have to admit, though, that what she did was bold, and she demonstrated courage and commitment to what she believed God wanted her to do.  Consider how difficult that was for her!  I don’t know if she was a prophet from the Lord, but she certainly behaved in a prophetic way.  That could not have been easy.  If she shows up again, and again, and again, then what will do?  Do we just let her interrupt worship whenever she wants? I don’t know, but I suspect I would ask her to discontinue, that perhaps we could set up a separate meeting. I also suspect we would tire of her interruptions and either ignore her, or call the authorities to remove her.

I suspect that’s what it might have been like for the people in Ezekiel’s village.  Imagine you were living in Ezekiel’s village watching and listening to him.  Would you think he is a prophet of the Lord?  Yes, he says things that sound compatible with biblical theology, things like turning to the Lord, and of course his famous phrase, “Then you will know that I am the Lord.”  But why does Ezekiel have to be so weird, and so silent?  My guess is that many of his fellow Jews, his neighbors there in Babylon, would have begun to ignore him.  Definitely by year two or three.  Especially when his prophecy about the destruction of Jerusalem is not coming pass.  Not in year four, not in year five.  Year six, still nothing. 

Now they are in year seven of Ezekiel’s ministry.  And everything changes in an instant when the fugitive from Jerusalem arrives and gives them an update.  Jerusalem has fallen, confirming Ezekiel’s seven years of prophecies.  It is all true.  What’s more, look at verse 22.  God opens Ezekiel’s mouth, just as he promised, and Ezekiel is free to speak!  Can you imagine the rush of adrenaline and joy, when those first words come out of Ezekiel’s mouth!  What would you say if you hadn’t been able to talk for 7+ years?

Instead of telling us that he walked around the village saying whatever he wanted to say, we read that God has another prophetic word for Ezekiel to share. Check back in to the next post, and we’ll learn what God says.

Photo by Marcos Luiz Photograph on Unsplash

When information does not lead to formation – Ezekiel 33:21-33, Part 1

“You had one job.”

Do you know how many of these videos and memes are online?  I spent too much time this week trying to find one to show you.  There are so many videos and pictures of times that people had a job and didn’t do it right.  Here’s a fun one.

It’s the human condition, isn’t it? We tend to shake our heads and get upset when people screw up, as if we never do. 

The other day I was installing a ceiling fan in our living room, and I thought I had made all the proper connections.  I hit the light switch, and to my great satisfaction, it worked.  The fan light turned on.  Then I hit the fan switch, and it turned the light off.  No movement of the fan blades.  After getting over my frustration and sense of failure, I called an electrician who helped me out real fast. 

What I’m talking about is the common human experience of the vast difference between information and formation.  In other words, it is very easy to get information, it’s a whole different ballgame to act on that information.  In the “You Had One Job” videos and memes, we display people who were instructed to do one thing, but didn’t do it. The same goes for us as followers of Jesus. We can lots of information about what to disciples of Jesus do, but we don’t always follow through and do what that information says we should do. Our information about disciples of Jesus does not always lead to our formation as disciples. As we continue our study of Ezekiel, we’ve come to a major transition in the narrative, and what we will discover has everything to do with the difference between information and formation.  Turn to Ezekiel 33, verse 21, and in this week’s five-part blog series, we’ll find out. 

In verse 21 we read that this part of Ezekiel’s story occurs in the 12th year, 10th month and 5th day of exile.  What does that matter? In Ezekiel chapter one we read that God first appeared to Ezekiel in the 5th year and 5th month of the exile. Do the math. How much time has passed?

Between chapter 1 and chapter 33, more than seven years have passed since Ezekiel started his prophetic ministry.  Consider that it has been seven years since God stuck Ezekiel’s tongue to the roof of his mouth, making Ezekiel a Silent Prophet.  Seven plus years of only speaking words that God gave him.  Seven plus years of not talking freely.  That’s why last week we had Silent Sunday.  It is hard to imagine what Ezekiel’s life must have been like.  Some of us appreciate silence more than others.  Some of us can be quiet more than others.  But seven years? 

In college I had a friend who said that Lord told him to take a vow of silence.  In class, he would still raise his hand to speak, and then he would start doing hand motions and pointing to his mouth to indicate he couldn’t speak.  He made quite a show of it, which is pretty much the opposite of what God desires.  When we are fasting, and a vow of silence is a form of fasting, Jesus taught us that we are not to draw attention to yourself.  Then back in the dorm when no one was looking, he would talk.  It was a sham. 

Well, Ezekiel didn’t take a vow of silence.  He had no choice.  God shut Ezekiel’s mouth.  I wonder how Ezekiel felt about that.  In the 32 chapters we’ve studied so far, Ezekiel has barely mentioned the fact that he was silent.  But imagine how it would feel to literally not be able to talk.  When we lose our voice even for a short period of time, most of us get frustrated.  We learn to make hand signals.  We write messages on paper, or text them.  My guess is that Ezekiel learned to communicate with hand signals as well.  But after a while it would get really old, wouldn’t it?  How long did it take Ezekiel to start thinking and praying, “Lord, please let me talk!”? Did Ezekiel eventually get sick of this strange and difficult prophetic life God imposed on him? 

Last week when we talked about this in our sermon discussion group at Faith Church, I asked people how they felt about the silent sermon.  Was it difficult?  Awkward?  One person made the comment that it was helpful to know there was an end point.  A sermon lasts about 30-35 minutes.  Most people can be silent for half an hour.  That person is right.  It is much, much easier to handle something difficult, or try something new, when you know the end is coming soon.   But Ezekiel didn’t know when his silence was going to be over.  At the beginning of chapter 33, he is 7 years into his mostly silent life!  How long would you make it before you started mutinying against God?  A week?  A day? 

If in fact all the prophecies of Ezekiel are the ones recorded in the book of Ezekiel, then Ezekiel’s prophecies during those 7+ were few and far between.  That meant Ezekiel might have endured long stretches of hearing nothing from God.  No doubt, when he did hear from God, sometimes it was amazingly cool.  That vision where God transports him to Jerusalem, for example, was astounding.  But I don’t know how long that memory would sustain me.  Even if once per month God gave me an amazing vision, I think I could easily be very sick of not being able to speak. Frankly, I could become frustrated, if not downright angry with God, for imposing this silent life on me.  Worse yet, Ezekiel would have had very little satisfaction that his prophecies were making much of a difference, if any at all. 

But there is more to the story.  God did give Ezekiel an end date.  Back in chapter 24, when we learned that Ezekiel had a wife and that she died, God told Ezekiel that on the day God allows Babylon to destroy Jerusalem, a fugitive to escape the destruction and travel to Babylon.  Ezekiel would then speak with the fugitive and Ezekiel’s mouth would be opened, and he would be able to talk freely.  Further, God says in chapter 24, that Ezekiel would be a sign to the people, and they would know that he is the Lord. 

So Ezekiel did have an end date for his silence.  Kind of.  Not a specific date.  But at least he had God’s promise that his silence would have an end.  And as we’ll see in the next post, that end is finally here for Ezekiel.

Photo by Aaron Burden on Unsplash

Failing at New Year’s Resolutions – Ezekiel 33:21-33, Preview

Happy New Year!

Over the years around New Year’s Day, I’ve written about the kinds of resolutions Jesus would want us to make for the coming year. Think about that. Based on what you know of Jesus’ teachings and lifestyle, what do you think his resolutions for you are for 2022? Write them down on a list. Maybe the top 5.

Here’s the thing, though. New Year’s Day is just a day. As the band U2 once sang, “Nothing changes on New Year’s Day.” For many of us, and I would venture to guess for most of us, U2 is describing our reality. This year New Year’s Day is a Saturday, so it is not only just another day, it is a weekend day, and some of us can’t even look forward to it as an extra day off work.

What I’m getting at is that we don’t need to wait for New Year’s Day to make resolutions. Instead we should be asking Jesus what he wants us to do every day. I very much believe that having a new year marker is a good thing. Most years we need a point, a line in the sand, where we can say that now is the time for a fresh start. We definitely needed 2020 to end, and I think most people are saying the same about 2021. Here’s hoping and praying that 2022 is better than the past two years. Yet, we do not need to wait until January 1st each year to start making the changes that Jesus wants us to make. We can and should be evaluating our lives on a much more frequent basis.

But evaluation and resolutions, even if they come from Jesus himself, only go so far, right? You and I can get a fair and balanced evaluation of our lives, and then we can make realistic, practical resolutions to do something about the evaluation, hopefully enhancing our strengths and working to improve our weaknesses, but in the end we might do very little to change. Year after year goes by, and we have to admit that our situation remains basically the same. Have you experienced that in your life? Have you ever hoped and dreamed about new goals, and then you created a plan to achieve them, even a very doable plan, but you didn’t do it? Or maybe you made a start, but you didn’t complete it? It could be a simple as reading a book or as large as going back to school to complete a degree. Why do we not follow through?

There are many reasons, of course. Distractions, waning motivations, lack of time or money or energy. Maybe we get sick, maybe a relationship breaks apart, maybe work picks up, maybe we have a child or grandchild and they rightly need our attention. Sometimes we just procrastinate. Sometimes we get tempted by lesser things. I started working on my doctoral dissertation in the fall of 2020, and I was excited to graduate in May 2021. But that fall, I taught an online class that turned out to be far more involved than I expected. Work on my dissertation ground to a near standstill. In the past year, I have picked at it, here a little, there a little. I have made forward progress, but I didn’t make the May 2021 deadline. Now with four months until the new May 2022 deadline, will I make it? Will I make the changes necessary to accomplish the goal? Last year when the seminary sent a “sign up for graduation” email, I didn’t respond. I knew I wasn’t going to make the May 2021 deadline. A few weeks ago this year’s version of the email downloaded to my inbox, and there I let it sit for a week. Stewing. If I didn’t answer it, I wouldn’t have to feel the pressure of the deadline. But I also hate having this burden named “dissertation” on my shoulders all the time. I want to be free. I want to accomplish the goal. So I responded, “Sign me up.” Now the clock is ticking. What will I do to make it to the finish line?

There are so many reasons that might have caused us not to do what Jesus wants us to do in the past. But that is in now in the past. Today, whether it is New Year’s Day or any other day, is the day to start fresh. What reasons do you have that have held you back? What will you do about it this year? Next week in our study of Ezekiel, we come to a major transition in the narrative, and I think you’ll find it is a perfect fit for New Year’s, and for learning how to make progress in following Jesus. Read Ezekiel 33:21-33, and then check back in to the blog on Monday for part one of the five-part series.

Photo by Tim Mossholder on Unsplash

The kind of life Christians are called to – Ezekiel 33:1-20, Part 5

There’s quite a lot of disagreement about what it means to live a Christian life. My guess is that in most local churches, if you surveyed the people in that church, asking them to describe what it means to live faithfully as a Christian, you would get numerous responses, some of which would conflict with each other. I chose the picture above because it depicts one answer I suspect many Christians would give, that being a Christian means going to church buildings with bands and singing praise songs as part of worship services on Sundays. Did Jesus call us to live like that? While that activity is not necessarily wrong, Jesus never asked his followers to do any of that, and yet we Christians have made Sunday worship experiences the primary expression of our faith.

So what is the kind of life Christians are called to live? I think an Old Testament prophet can help us answer that question.

We’ve been studying the life and ministry of the prophet Ezekiel for months on the blog. This week we’ve been learning what God says to Ezekiel in chapter 33, verses 1-20. Let’s continue reading Ezekiel 33. Verses 11-20 are a bit of tongue-twister.

“The righteous man, if he sins, will not be allowed to live because of his former righteousness. If I tell the righteous man that he will surely live, but then he trusts in his righteousness and does evil, none of the righteous things he has done will be remembered; he will die for the evil he has done. And if I say to the wicked man, ‘You will surely die,’ but he then turns away from his sin and does what is just and right—if he gives back what he took in pledge for a loan, returns what he has stolen, follows the decrees that give life, and does no evil, he will surely live; he will not die. None of the sins he has committed will be remembered against him. He has done what is just and right; he will surely live. Yet your countrymen say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and does evil, he will die for it. And if a wicked man turns away from his wickedness and does what is just and right, he will live by doing so. Yet, O house of Israel, you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his own ways.”

The message in verses 12-20 is longer than that previous section which we studied here, but God is saying the same thing: “Turn away from sin, turn to God, and you will live.”

The kind of life that God calls us to is described by the word “righteousness.”  The kind of life that the people of Israel were living is described by the word “wickedness.”

Righteousness versus Wickedness.

To live is simple, God says. Turn away from wickedness. Turn toward righteousness.

Righteousness is defined as living right, in truth and justice.

Notice how God describes this in verse 15, “he gives back what he took in pledge for a loan, returns what he has stolen, follows the decrees that give life, and does no evil.”

Jesus said something similar: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”

In this five-part series studying Ezekiel 33:1-20, God called Ezekiel to be the watchman for his people. We Christians are also watchmen. Jesus, in the teaching I quoted above, describes what watchmen do. We make disciples, teaching them to follow the way of Jesus, which is the righteous way of life. That means we must set the example, living the way of Jesus first ourselves. Watchmen seek to live the righteous life as Jesus taught us and as Jesus himself demonstrated for us.

You are a watchman.

You are called to live the righteous life, the way of Jesus, and you are called to invite others to do the same.

That’s what a watchman does.

Photo by John Price on Unsplash

How to be a watchman or woman, without being creepy – Ezekiel 33:1-20, Part 4

In our five-part series covering Ezekiel 33:1-20 this week, we have been learning that God called Ezekiel to be a Watchman Prophet for Israel. Likewise, we Christians are called to be watchmen for the people in our lives. As I type that, I wonder if it comes across as a bit creepy. Watching people? What gives Christians the right to watch people? Are we better than everyone, and so God wants us to watch out for them? No, not at all. In fact, the opposite is true. Watchmen watch starting from a place of humility, from a place of realizing our utter need of God. It is only when we place our trust in him, depending on him, that we can begin to be watchmen and women. God wants people to be watchmen because he loves all, and he wants all people to trust in him, because that is in their best interest. God’s desire to be in relationship with us is not stemming from some kind of inadequacy on God’s part, but because of the overflowing love that God has for us. So he invites watchmen and women to participate with him in the reaching out to others so that all might know and live in his love. But what does a watchman do or say? We can learn more about our role by examining what God told Ezekiel about his role.

In Ezekiel 33, verses 10-11, God says to Ezekiel, “Son of man, say to the house of Israel, ‘This is what you are saying, “Our offenses and sins weigh us down, and we are wasting away because of them.  How then can we live?” Say to them, ‘As surely as I live, declares the Sovereign LORD,  I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?’.”

In verses 10-11, the people of Israel recognize the heaviness of their sin.  Not everyone will admit to that. It seems to me that most people see their lives very differently, especially when things are generally going well. When there is enough money for food and pleasure, when the bills are paid, it is very hard to see life as other than good.

But Israel was at a very low point.  The armies of Babylon were back, about to destroy Jerusalem. It was a crisis moment, and in crisis moments we tend to take stock of our lives. Could be a death, a job loss, a health or relationship crisis. In those moments we wonder if we could or should have lived differently. Over the last two years, the Covid pandemic has caused numerous people to think about their lives, and they haven’t been thrilled with what they saw. Millions are quitting their jobs, seeking something different. Watchmen and women help people take stock of their lives.

In the previous post, I suggested that, as a watchman for the people in your life, you might consider making a list of their names and begin praying for them on a regular basis. Pray again for the people on your list.  Pray that the Holy Spirit would give them a “Babylon Moment” where they feel the heaviness of their sin.

But do not pray that all that will happen is that they feel bad!  Pray that their sin drives them to reach out to God!

What God tells Ezekiel to say in verse 11 is what we can say to the people for whom we are watchmen. 

God wants people to turn away from sin, turn toward him, and be saved!

The message of verse 11 is a wonderful thing to share with people:

“God loves you!  Turn to him.”

Photo by Ellen Auer on Unsplash

You are God’s watchman – Ezekiel 33:1-20, Part 3

What do you watch?

TV?

Since getting a dog, I’ve spent more time throughout the day outside waiting for the dog to do his business. Out there waiting on my deck, I especially like watching the night sky. Over the last five years, I’ve seen shooting stars, including one particularly bright, slow-moving meteor that crawled across the early morning sky. Twice I’ve seen the Starlink Train.

Some people are bird-watchers, some are people-watchers. In a college class, we were given an assignment to people watch. Many students in the class would go to the mall, sit at busy intersection and observe people. It is a wonderfully fascinating habit.

In the previous post, we learned that God told Ezekiel about the watchman. But who is the watchman, and what do they do? In Ezekiel 33, verses 7-9, God continues, “Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them a warning from me.  When I say to the wicked man, ‘O wicked man, you will surely die,’ and you do not speak out to dissuade him from his ways, that wicked man will die for his sin, and I will hold you accountable for his blood.  But if you do warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you will have saved yourself.”

Ezekiel was the watchman.

We learned this previously in chapter 3 starting here and 18 here.

As the watchman prophet, Ezekiel’s job was to tell the people living with him Babylon to return to the Lord.

We Christians are also watchmen. 

Jesus said that we, his disciples, are to be his witnesses, making disciples of all, teaching them to follow Jesus. That is our job as Jesus’ watchmen. We’ll talk about that further in the next post.

For now, think about who ho has God placed you in proximity to?

Think of your neighbors.

Think of your family.

Think of your co-workers.

Think of your friends.

You are Jesus’ watchman for them.

Take a moment, write their names. What does it mean to be Jesus’ watchman for them? In the previous post, we talked about three words that watchmen use: prayer, care and share.

Start with that first word. Pray for the people on your list. Pray that God’s Spirit will work in their lives, and give you the opportunity to share his love with them.

Place the list in a place where you will be reminded to pray for those people daily.

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Do I have to tell people about Jesus? Isn’t praying for them enough? – Ezekiel 33:1-20, Part 2

On a beautiful cold and crisp December evening couple weeks ago, a group of about 15 people from Faith Church and First Baptist Church (who rents from Faith Church) walked around a local neighborhood, ringing doorbells and singing Christmas Carols by candlelight to people. We wanted to share the joy of Christmas, as well as briefly communicate the story of Jesus. We would sing one or two brief carols, then finish with “We Wish You A Merry Christmas” and move on to the next house. Most of the people who came to the door expressed happy surprise. One person, however, surprised us! He quietly exited his house from the rear, then suddenly showed up suspiciously asking what was going on. Once we assured him that we were from the church a couple blocks away, and we were going house to house singing carols, he warmed up and thanked us. We had only one truly negative response. A person came to their door with a look of frustration, clearly communicating that they were not thrilled about us, that we were barging in to their evening, forcing them to stand at their door and pretend to be welcoming. They didn’t pretend very well, or maybe didn’t try to pretend at all, as midway through the first song, they turned around, went back inside and shut the door.

This got me thinking about the oddness of what we were doing. In decades past, Christmas caroling house to house was somewhat common. But no more. Instead, our little group walked uninvited to people’s homes, and just started singing. We didn’t ask if they were interested in being serenaded. True, the majority expressed appreciation, but I wonder what the unhappy man thought in the days to come. Did he hold a grudge? Was his impression of Jesus boosted or decreased? Clearly we were hoping for a positive impression.

As we think about talking to people about Jesus, how do we go about it in a world where fewer and fewer people care about religion or faith? It can be very intimidating. We can fear that we are being unfaithful or ineffective disciples of Jesus, that we will push people away. We tend to clam up. We tend to be silent. As we will see this week in our continuing study of Ezekiel, there is a time to be silent and a time to speak.

As we learned in the previous post, Ezekiel has been a silent prophet, only speaking when God gave him a prophetic word.  By chapter 33, at least seven years have passed since God imposed silence on Ezekiel. Seven years!

That’s a lot of silence.

In chapter 33, verses 1-20, which we are studying this week, we read Ezekiel’s final prophetic word before God opens Ezekiel’s mouth, allowing him to speak freely.  No longer will Ezekiel be the Silent Prophet, which is why this past Sunday at Faith Church we had a silent sermon. I started the sermon with a video titled “Noise” by Rob Bell, who does a great job introducing the importance of silence. (You can purchase the video inexpensively here.) Bell suggests that noise is all around us. Sound, images, and other kinds of noise. Meanwhile, God calls us to listen for his voice. Are we living such noisy lives that we cannot hear God?

In the middle of his forced silence, Ezekiel heard from God. What he heard is an important message that we need to hear as well.

Here’s what God says in Ezekiel 33:1-6, “The word of the LORD came to me: ‘Son of man, speak to your countrymen and say to them: “When I bring the sword against a land, and a people of the land choose one of their men and make him their watchman, and he sees the sword coming against the land and blows the trumpet to warn the people, then if anyone hears the trumpet but does not take warning and the sword comes and takes his life, his blood will be on his own head. Since he heard the sound of the trumpet but did not take warning, his blood will be on his own head. If he had taken warning, he would have saved himself.  But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood.”

This week we learn what it means to be watchmen.

A watchman, God says, is one who sounds the warning that trouble is one the way.

A watchman must be alert, focused and willing to tell the truth. 

How are you at telling the truth when the truth is difficult?

In verse 6, God says he will hold the watchman accountable for not telling the truth. I don’t like the sound of that because there are plenty of times when I find it quite difficult to tell the truth.

But there are plenty of people that need to hear the truth. During our sermon discussion group this past Sunday, we talked about this further, and one person asked, “Is it okay if we just pray for people?” It’s a good question. There’s no doubt that prayer is important. We should absolutely pray for people. Furthermore, there is the famous phrase, “Share the Gospel at all times, and when necessary use words.” That statement is very similar to the idea that actions speak louder than words. We evangelical Christians, however, have long emphasized communicating the content, the information of the story of Jesus, as if gospel actions and deeds are of secondary importance.

What did Jesus do? He practice all three habits, that years ago the now defunct Lighthouse Movement described as Prayer, Care and Share. We should pray for people, care for them, and share the story of Jesus with them. A Watchmen prays, cares and shares. We are all watchmen. We all should practice all three habits of Jesus as we seek to communicate his good news to all people.

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Why we played the Silent Game in worship yesterday – Ezekiel 33:1-20, Part 1

Have you ever been with your kids or grandkids and played the Silent Game?  It’s a contest to see who can be quiet the longest.  No talking, no laughing, no noise of any kind. 

We parents and grandparents bring up the idea of the Silent Game usually because the kids are being noisy, and we want some peace and quiet.  Car rides are a great time for the Silent Game.  I thought of it the other day when my daughter had friends over for her 16th birthday party, and dinner was getting a bit raucous.  I kept silent about the Silent Game that night, because it would probably have led to a lot of teenage eye-rolling.

The reality is that the Silent Game usually doesn’t last long, as kids burst into giggles at the slightest sound.  Frankly, even adults are not often totally silent are we?  I recently heard the story of a sportscaster who doesn’t like to fly in airplanes, so he drove himself 17 hours from one city to another to get to his next assignment.  His fellow sportscasters were dumbfounded (Ha!) when they learned that he was silent the entire trip.  No radio, no music, no podcasts, no phone calls.  Silence is a lost art, a needed practice we would do well to recover, especially from a Christian perspective.

For that reason, at Faith Church yesterday we had another Silent Sunday.  It’s been several years since our last Silent Sunday (and you can read about what they are like here and here). Because we’re out of practice, I thought it would be wise to have silence only during the sermon. So actually, it was a Silent Sermon.

For the sermon, we returned to our study of the Old Testament prophet Ezekiel.  Remember Ezekiel?  He saw wild visions of God’s flaming lightning throne chariot, performed prophetic skits, used the Prophetic Stare, and once even traveled to Jerusalem in a vision.  Near the end of Israel’s monarchy, right around the year 595 BCE, Ezekiel was one of 10,000 Jerusalemites who were exiled to Babylon, and his entire prophetic ministry took place there.  The messages God gave him called the Jews, and a few times foreigners as well, to repent of their rebellious ways and return to following God’s way.  Do you remember his most-repeated phrase?  “Then you will know that I am the Lord.”  God, through Ezekiel, says that because the people rebelled, he will allow calamity to crash upon them in the form of the Babylonian military, and then they would know that he is God.  Of course God didn’t want that destruction to happen.  He wanted his people to return to him, to know him, to be in relationship with him.  So we see God’s heart for his people in this prophetic compilation. 

This week on the blog we jump back into our study where we left off, Ezekiel chapter 33.  Chapter 33 begins, “The word of the Lord came to me: ‘Son of man, speak to your countrymen…” and the remainder of the book of Ezekiel will focus on Israel (with the possible exception of chapters 38 and 39 about the mysterious Gog and Magog). So there is Ezekiel, living in exile in Babylon, 900 miles away from the land of Israel.  With him are 10,000 other Jews from Jerusalem, and it is those 10,000 whom he lives among and prophesies to.  What will God say to these Jews?  We’ll find out this week.

I want to remind you of one unique aspect of Ezekiel’s ministry that you might have forgotten, and, frankly, one that we didn’t talk about all that much in the previous 32 chapters.  Ezekiel was a mostly silent prophet.  Review chapter 3 verses 24-27, which I wrote about here.  Those verses conclude Ezekiel’s second encounter with God’s breathtaking throne chariot, during which time God commissions Ezekiel to be his prophet.  In Ezekiel 3:24-27 God says Ezekiel will now start his ministry by returning to his house in his village in Babylon, where God will shut his mouth, and he will not be able to speak…with one exception.  When God gives Ezekiel a prophecy, then Ezekiel will be able to speak the words of that prophecy only.  Think about that.  Chapter 33 takes places at least 7 years after God shut Ezekiel’s mouth.  That means for nearly all of 7+ years, Ezekiel has been silent, except for the few prophecies we read about in chapters 4 through 32.  That’s partly why he acted out so many skits and used the Prophetic Stare. 

Ezekiel’s silence is nearly done.  This week as we study Ezekiel 33:1-20, it will be the last section in which we can call Ezekiel the Silent Prophet.  Tomorrow I will invite you to read the blog post, and then silently consider Ezekiel’s last moments as the Silent Prophet.  In the silence, I pray that God will speak!  Read Ezekiel 33:1-20, and then tomorrow we’ll learn more!

Photo by Scott Umstattd on Unsplash