Repentance comes before restoration – Advent 2022, Week 4, Part 4

Editor’s Note: This post is written by guest blogger, David Hundert. David is a current Master of Divinity student at Evangelical Seminary.

In the previous post, we talked about the importance of repentance. Why is repentance needed?

Consider what the Lord said through the prophet Isaiah once more. Isaiah 64:6 reads, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.”

In addition Psalms 14:1-3 reads, “The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good. The LORD looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one.”

These passages teach that everything we do that we think is good, it isn’t good enough.

Now I’m a realist. I understand that many of you reading this post are believers and have already given your lives to Christ. However, one thing that I’d like you to grasp is that we were all once prisoners of our own sin, guilt, and shame. When Jesus Christ was born into this world, to become the one to pay for our sins once and for all, the true King freed us from that bondage, and, Hallelujah, we now serve a new King! One who is acquainted with our sorrows. When we gather at this time of year to celebrate advent, we celebrate the victory tour of the one true Righteous King who freed us from sin and death!

The good news, the gospel, is what Paul wrote in the book of Romans 3:21-26,

“But now apart from the law, (or aside from the law) the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.”

Paul uses some good “Christian-ese” terms in there for you… Lets look at them. This passage states that the righteousness of God is given through faith in Jesus Christ to all who believe. This means that we are made right, our relationship with God is restored, through faith in Jesus Christ. Since we are all sinners equally, Jew and Gentile, Jesus’ redemption, or payment, is made available just as equally through Jesus. God offered up His Son as payment or atonement, through His death and the shedding of His blood, so that all who believe in Him through faith can be saved.

Now that the payment has been made, why does there need to be a second advent? We’ll try to answer that in the next post.

Photo by Jon Tyson on Unsplash

Ancient sedans and repentance – Advent 2022, Week 4, Part 3

Editor’s Note: This post is written by guest blogger, David Hundert. David is a current Master of Divinity student at Evangelical Seminary.

Do you know what ancient sedans look like? That sedan above is old, but I’m not talking about antique cars. I’m talking about ancient sedans. Keep reading below because ancient sedans will help us understand repentance.

In the previous post, we looked at a phrase from of Israel’s ancient prophets, Isaiah. In Isaiah 40:3, as quoted in Matthew 3:3, we learned about one who would build a highway for God in the desert. Were Isaiah and John the Baptist referring to a literal road or a metaphorical one? If it was literal, what would it take for royalty to travel back then? You know that it would have to be in style, right? What would it have looked like? What kind of imagery does this bring to mind?

Would it look like this?


These are ancient sedans! In Egyptian history, they looked something like this:

Imagine if one of the slaves carrying the Pharaoh stumbled? If Pharaoh took a header off of the platform, that slave wouldn’t last long would he? When royalty would travel like that, they would have to take every precaution, to make sure that accidents like that didn’t take place. They would have to send out people ahead, to prepare the way.

We did that in the military. When our unit was to go on deployment overseas for a period of time, we would send out an “advanced party” to prepare the barracks, and to square away the hangers, so that when the main force arrived, they can focus on the mission from day 1. Did ancient royalty have an advanced party?

In the country of Japan, in the time leading up to World War II, whenever the emperor, who coincidentally was worshiped as a god, would travel, people would travel ahead of him, to make sure that all windows were closed, all the blinds would be drawn and the shutters closed so that people wouldn’t even glance at him. If you were found to have looked at the emperor, you were immediately put to death. Royal travel has always been considered serious business.

Today, when the King of England travels, the people living in the area that the king is traveling to, get excited. They prepare the area by sweeping and washing the outside of the buildings, they put on their best clothes, they want to put their best foot forward. They want the King to feel welcomed. Preparing the way, meant putting on their Sunday best.

In the case of what John the Baptist was preaching, to prepare the way was both metaphorical and literal. In this case, the prophet was referring to the people preparing their hearts and minds. It was preceded by repentance on the part of the listener, followed by a tangible step of obedience in baptism. This was and still is today, an outward sign of an inward commitment.

The repentance talked of here in Matthew 3, sounds similar to the prophets of the Old Testament, calling the people into a right relationship with God that must affect every aspect of their lives. Indicating “to change one’s mind,” repentance in the Old Testament always called for a change in a person’s attitude toward God, which would then impact one’s actions and overall direction in life. External signs of repentance regularly included confession of sin, prayers of remorse, and abandonment of sin. Why was this needed?

We’ll find out in the next post!

Photo by Bertrand Borie on Unsplash

The important connection between building highways and depression – Advent 2022, Week 4, Part 2

Editor’s Note: This post is written by guest blogger, David Hundert. David is a current Master of Divinity student at Evangelical Seminary.

As I mentioned in the previous post, the meaning of Advent is connected to an ancient phrase from the Hebrew prophet Isaiah: “Prepare the way for the Lord…” What was Isaiah talking about, and why is that phrase connected to John the Baptist in Matthew 3? Let’s take a look at the context of “prepare the way for the Lord.”

Isaiah 40:1-5 reads,
“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins. A voice of one calling: “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the LORD will be revealed, and all people will see it together. For the mouth of the LORD has spoken.”

Since it was rare for the common person to read and study a written Bible back then, the people of Israel were really good at memorizing Scripture. The Word of the Lord was passed down orally from generation to generation, so when John made this reference, it would have been understood in it’s context. The kindness and tone starting in verse 1 speak of compassion normally expressed in those days to someone who is grieving over the death of a family member.

In addition, these are words spoken to “my people” by “your God.” Unmistakably, this is the language of the covenant. This is something they would understand. Also, keep in mind there were approximately 730 years between the prophet Isaiah and John the Baptist’s ministry.

Isaiah long before had prophesied about someone who would make straight in the desert a highway for God. What would a highway through the desert look like back then? Are we talking 2 lanes or 4? Would there have been an express lane or a camel pool lane?

The Hebrew word that we translate as “highway,” is the Hebrew word pronounced, “mesillah” which means quite a few things. One dictionary defines it as a “track firmed with stones or fill; road, highway.” Another defines it as a main road, or “an open-country thoroughfare used much, that is relatively wide and maintained.” Maintenance of a road back then would have looked a lot different than it does today.

Also, consider what Isaiah and John were saying this road would be used for. They were saying that it would be a highway for our Lord. In verses 3 and 4, the one thing the people can do is to prepare the way for the coming King. This could be seen as a reflection of the kind of road building engaged in prior to the triumphal tour of a conquering king.

But in any case it speaks of an act of faith on the part of the people. They don’t yet see the King, but they dare to believe that he is coming. It also speaks of some kind of activity on the part of those who had formerly been seized by discouragement and hopelessness.

Do you know of anyone, especially at this time of year, that might be seized by discouragement and hopelessness? Do you know of someone that might need to have someone to dare to believe in?

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The meaning of Advent – Advent 2022, Week 4, Part 1

Editor’s Note: This post is written by guest blogger, David Hundert. David is a current Master of Divinity student at Evangelical Seminary.

In the Gospel of Luke, Scripture describes an image of an angel as it appears to the shepherds, along with a host of others. Luke records them as saying,

“But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

What does it mean for us today, to have His peace here on earth and more importantly, how to we gain His favor?

To answer that question, we first need to answer another: What is “Advent?” What is the meaning of the word and why is it important?

“Advent” is a word with Latin roots, meaning “coming.” It is typically used to refer to this time of year when we remember the initial coming of our Lord and Savior, Jesus Christ. However, “advent” can also be used to refer to the “second coming” of Jesus, for which all believers wait with great anticipation.

As we think about Jesus’ first and second advent, I want to drill down on the phrase used by John the Baptist, “Prepare the way for the Lord, make straight paths for him.” To me, this is a strange thing to say, when you are preparing to meet your Messiah.

John starts out his message with “Repent!” I got that. The most important thing that we can do to get our relationship right with the Lord, is to ask for forgiveness, and to quit making the same mistakes over and over. Check!

Then John continues his message with his reasoning for that when he says, “…for the kingdom of the Lord is near”, and I understand that as well. Each day that the Lord tarries, we are one day closer to His eventual return. Scripture says that no one knows the hour or the day. When we look at society today, we are definitely one day closer.

However, he doesn’t just stop there. If he did, I would have been okay. But he had to add, “Prepare the way for the Lord, make straight paths for him.” Are we to assume that God needed Israel to intervene in how the Lord arrives? Is it up to them to do some excavating and landscaping for Him to arrive? I read this, and it really got me thinking, there had to be more to this story than that.

John the Baptist tells us that he was reciting from the prophet Isaiah. It comes from Isaiah 40:3, and in the next post we’ll take a look at that passage in context.

Photo by Walter Chávez on Unsplash

How to be baptized with Spirit and fire – Advent 2022, Week 3, Part 5

This week in our Advent 2022 series on Matthew 3, we’ve been seeking to understand why Jesus got baptized. We learned that Jesus, through his baptism, demonstrates humility and togetherness, leading to joy.

In today’s post, we seek to understand what Jesus meant when he said that he needs to be baptized to fulfill all righteousness.  Righteousness is not self-righteousness.  It is actually doing things the right way.  A life lived the right way, which is the way that is in line with God’s heart. 

Jesus is saying, at least in part, that he is getting baptized because he is going to live a life a righteousness, which is another way to say, the way of the Kingdom of God. Jesus, in other words, gets baptized to show us what it looks like to initiate a life that desires to be part of a community who are living the way of God’s Kingdom together.

When people get baptized, they are now to live in accordance with their baptism.  Live a life worthy of your baptism.  When you are baptized, you are identifying to the world that you are a follower of Jesus.  You are a part of his covenant people.  And that means you will strive to live a life of righteousness.

Perhaps you have not been baptized and are ready to be baptized, to declare to the world that you want to pursue living the righteous life of Jesus.  What we find when we pursue the righteous life of Jesus is joy.  Not perfection, not ease, not even comfort, but his joy flowing from deep within us.

For Jesus, his baptism by water also fulfilled righteousness.  There was a fulfillment, which means a completion of a promise.  In Jesus’ baptism what is fulfilled?  What is fulfilled is exactly what John points in verses 11-12, that there was going to be a new baptism, one by fire and the Spirit.  Jesus will baptize people in a whole new way.  This new baptism would come to fruition after his death and resurrection, through which he fulfilled righteousness, and opened a new way to experience his joy.

In Acts 1:4-5, which takes place after his resurrection, Jesus is talking with his disciples and he says,

“Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

We continue reading in Acts 1:9 that Jesus ascends, returning to his father in heaven, and the disciples do exactly what Jesus asked them to do. They, along with the other followers of Jesus, wait for this new baptism, praying constantly. Approximately ten days later, as we read in Acts 2:1-4, the group of about 120 of them are still waiting, when the Spirit arrives, with the sound of a rushing wind, and flaming tongues rest on their heads. Jesus has now baptized them with Spirit and fire.

The Spirit fills them, empowering them to speak in other languages, telling people in the city the good news about Jesus. Peter preaches about this baptism of the Spirit, as it had been prophesied by the Hebrew prophet Joel, and how Jesus is the fulfillment of righteousness. In Acts 2:40-41, we read that 3000 people believe and are baptized, and the brand new church of Jesus is launched. We continue reading in Acts 2:42-47 how this Holy Spirit-baptized church lives.

From the very beginning then, baptism says that you not only believe but also that you are giving the Spirit of God control of your life.  When you give the Spirit control of your life, he might change you, and if we’re honest, we don’t always or even often want to be changed. 

At Faith Church our discipleship serve team has been talking about how important it is for us, as followers of Jesus, to get out of our comfort zones.  When we are filled with the Spirit, we are people who are getting out of our comfort zones, putting ourselves out there, feeling risk.  We want the Fruit of the Spirit to be actively growing in our lives.  We are weeding out the areas of our lives not in line with the Spirit. That’s what our baptism calls us to.  That’s what Jesus’ baptism called him to, a life that was fully devoted to the mission of God. 

We also people filled with the Spirit and thus flowing with the fruit of the Spirit, of which one is joy.

So this Advent, let’s prepare for the coming of Jesus by following his example of self-sacrificial love, and there we will find joy.  Let’s make the choice to live in community, together, looking for ways to live like Jesus.  To acknowledge that we have the Spirit and then follow through in our hearts, thoughts, words and actions, as we watch joy grow in our lives.

Photo by Paul Bulai on Unsplash

How Jesus’ baptism upends American individualism – Advent 2022, Week 3, Part 4

In March 2023 I’m traveling to India to teach in my denomination’s seminary there. Initially, I was going alone, and I thought it might be a good opportunity for a solo adventure. As I invited people to preach at Faith Church for me, one of my friends asked if, instead of preaching in my absence, he could join me on the trip! I was elated, and had a deep inner feeling of gratitude for a traveling companion.

There is within many of us humans a battle between the desire for individual accomplishment and relational connection.

This week on the blog we’re studying how Jesus’ baptism relates to the theme of the third week of Advent: Joy. In this post, we learn the second reason Jesus wanted to be baptized. Jesus submitted to be baptized to identify with people as an act of solidarity, of togetherness.  Yes, this is motivated by his desire for humility, which was the first reason he was baptized, as we talked about in the previous post.  But now we see how Jesus wants to identify with his people, to be together with them, and that too is the pathway to joy.  Jesus does not want to be isolated or individualistic. 

He was the Messiah, so he could have been very individualistic if he wanted to.  He was God in the flesh, perfect, and he didn’t need to go through the religious purification symbolism of baptism.  But he found it more important to emphasize his unity and identification with the people than to emphasize his difference, his superiority.  In this is great joy, to be unified with other people, to submit yourself to the community of faith.  This is also not a very American thing to do.  To practice the togetherness of Jesus, we Americans will almost certainly need to behave in a way that cuts against the grain of our individualistic culture.

We Americans can take pride in our “Get Er Done” attitude.  We step in and make things happen.  Whether it is technological advances like computers, or sending people to the moon, or discoveries or adventures or you fill in the blank, part of our American history and pride is individualism.  We pull ourselves up by our bootstraps.  That’s not all bad.  But it’s also not all good.  One of individualism’s downfalls is arrogance and pride that can lead to isolation.  One look at Jesus and we do not see that at all.  He even gets baptized when he didn’t have to, so that he can identify with us.  Through his baptism, then, Jesus becomes more approachable, showing how much he wants to be in relationship with us.

Is the temptation of individualism lurking inside you?  Even just a little?  Is there a tinge of arrogance or pride?  Do you have a hard time asking for help?  I do.  Hate it.  I want to do it myself.   When I am working on something, trying to fix something, and it is not going as planned, I’m usually not fun to be around.  Michelle says, “Call someone,” and by the way I feel, think and respond to that, you’d think I just got stabbed with a knife.  It’s super embarrassing and shameful to call for help.  I also don’t want to come across as a bother.  Shouldn’t I be able to figure this out on my own?  With all the stuff on YouTube these days, surely I can figure it out.  Right?  Wrong.  I’m allowing my individualistic pride to get in the way. 

No doubt there is a tension, as we don’t want to take advantage of people’s kindness.  There can be something very empowering, in a healthy way, to try to learn something new, to struggle with failure and try again and figure it out.  We can give in too quickly.   But there is, it seems to me, a much more likely tendency to avoid other people for those negative reasons of shame, guilt, pride, arrogance. 

Jesus did none of that, and he got baptized too, when he absolutely didn’t have to.  So ask for help.  Invite others to share their wisdom.  Ask for advice.  Enlist a mentor.  Make the call. Send the text.  Join in. Invite community with humility and watch how joy comes with it. When Jesus got baptized, he was saying, among other things, “I’m in.  I’m here with you.  I’m part of it.” 

That, too, is the pathway to joy.  Humans find joy primarily in relationship, not in isolation.  Yes, you can find joy when you fix something, when you accomplish something, on your own.  I get that.  But there is a greater joy found in relationships. 

So choose the pathway of relational joy.  Sacrifice your individualism for the joy of community.  This is not just being together in the same physical location.  You can be together with a stadium full of people who support the same team.  You can be in a theater full of people watching the same show.  You can even be in a church with people attending a worship service.  But that doesn’t mean you are in community.  Being in community that brings joy takes repeated large doses of grace, humility, vulnerability, honesty, the things we see Jesus doing.

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The Philadelphia Eagles and humility – Advent 2022, Week 3, Part 3

Two Philadelphia Eagles players were in Lancaster yesterday for an autograph signing event at the Park City Mall.  Imagine you’re coaching a local high school football team, and through the grapevine you find out the Eagles players want to come meet with local high school football players.  They want to do some community outreach, invest in the next generation, talk with players.  It works out that they can come to your school, so you set it up, and after school the Eagles players meet with your team.  You’re excited to hear what these stars have to say, what it’s like to be in the NFL, whether the Eagles can keep winning, behind-the-scenes stories, and especially what advice they have for your student athletes.  The Eagles players walk in the room, and everyone claps and cheers.  When the noise finally settles down, you introduce them, and they say, “We’re actually here because we’d like you to coach us.  How can we do better?  Does anyone have any advice?”  You can hear a pin drop.

I think something like that happened when Jesus came to be baptized by John. We’ve been studying John’s preaching in Matthew 3 during Advent 2022, and in the previous post, John got a big surprise. Jesus, whom John called The Spirit and Fire Baptizer, showed up to be baptized by John.

John’s conclusion as theologically correct, “The Messiah is here!  And I don’t need to baptize the Messiah!  He needs to baptize me!”

Except for this.  John is actually wrong.  He is surprisingly and shockingly wrong.  Look at what Jesus says in verse 15. 

“Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.”

Proper to fulfill all righteousness?  What is Jesus talking about?  In the Gospel of Matthew, these are the first recorded words out of Jesus’ mouth.  I don’t know if that lends any gravity or importance to them.  But whatever they mean, they changed John’s mind.  Look how fast John goes from saying, “No way, Jesus, you need to baptize me,” to “Okay, I’ll baptize you.”  All it took was a sentence, and a short sentence at that.  John should baptize Jesus, Jesus says, because it is proper to do this to fulfill all righteousness.

This is totally unexpected in John’s view. That’s not the way this is supposed to work.  John is not supposed to baptize Jesus, but Jesus says, “Yes, you are supposed to baptize me, John, and in fact it is proper that you do so to fulfill all righteousness.”  What in the world is Jesus talking about?

First of all, it seems Jesus is practicing humility.  Given that our third week of Advent is about joy, what we learn from Jesus is that the pathway to joy is humility.  Jesus did not need to be baptized, but he did so anyway.  He humbled himself, identifying with humanity.  He did not need to confess his sins because he didn’t have any sins to confess. Instead, for Jesus, the act of getting baptized is a humble act of identification with the people he loves and for whom he will give his life.  This humility is a central part of who Jesus is. 

Consider how Paul describes Jesus’ humility in Philippians 2:5-8,

“Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!”

The entire mission of Jesus is marked by humility.  Baptism is just one step along that pathway.  Notice how Paul suggests that this is a pathway to joy.  As we keep reading in Philippians 2, though humility took Jesus to the depths of despair in his death, what happens next?

“Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Glory! Joy! Jesus rose again, conquering sin, death and the devil, and therefore there will be great joy across the world.  In fact, that’s exactly what the angels said to the shepherds when Jesus was born.  Notice how similar the angels’ message is to what I just read in Philippians 2,

“But the angel said to them, ‘Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.’ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest, and on earth peace to men on whom his favor rests’.”

Jesus’ humility to be baptized shows us that humility is the pathway to joy.   It’s the opposite of pride, which tends to be very self-focused.  That means we strive to practice humility in our lives as well.   We strive to deny ourselves, to sacrifice, to empty ourselves, just as Jesus did.  Surprisingly, when we humble ourselves, though it might feel difficult, we will learn in time that we are on the pathway to joy. This world is about so much more than ourselves.  We will find joy when our hearts bend toward Jesus and his ways.  When we strive to follow the way of Jesus, that doesn’t mean we will no longer experience difficult or painful circumstances. But we will be to experience his joy in the midst of the pain.

Photo by Casey Murphy on Unsplash

Who is the Spirit and Fire Baptizer? – Advent 2022, Week 3, Part 2

Who is the Spirit and Fire Baptizer?  During Advent 2022, we are studying the preaching of John the Baptist’s in Matthew chapter 3. In the previous post, we looked at verses 11-12 where John introduced us to a person who would come, a person who is greater than John because while John baptizes with water, this person will baptize with the Spirit and fire baptizer. Now in verse 13 Matthew reveals the identity of that person.

“Then Jesus came from Galilee to the Jordan to be baptized by John.”

It’s Jesus!  My guess is you knew that.  But the people in John the Baptist’s day did not.  In fact, we’re uncertain if John himself knew. 

Remember that John the Baptist and Jesus were relatives.  They lived in different parts of Palestine.  John in Judea near Jerusalem in the south, and Jesus in Nazareth of Galilee in the north.  But family being family, it is unlikely in my mind that they knew nothing of each other growing up, especially given the special connection their moms had when the babies were born.

Jesus’ mom, Mary, visited John’s mom, Elizabeth, as they were relatives and pregnant at the same time.  Elizabeth was due first, so John was a few months older than Jesus.  My guess, then, is that the two moms and kids stayed in touch at least a bit, particularly when you consider the wild circumstances they each had surrounding the birth of their babies.  Elizabeth was too old to get pregnant, and yet she got pregnant.  In fact, an angel had visited her husband to tell him the news, and as a result, Zechariah couldn’t talk the entire pregnancy. 

Then there’s Mary who wasn’t even married, just engaged, so she shouldn’t be getting pregnant, and yet she did. But by the Spirit, after an angel also visited her to tell her she was going to be the mother of the Messiah.  That alone is astounding.  But when her baby was born, shepherds showed up saying more angels had told them about the baby who was the savior of the world.  Eight days later they took the baby to Jerusalem to have him circumcised according to Jewish custom.  There they were met by an old prophet and prophetess who said their baby was the Messiah, not just for Israel, but for the whole world. 

Around that same time, royal men from a faraway country, who said they were following a bright star, showed up in Jerusalem for an audience with the king, Herod.  When Herod heard that these men were looking for a newborn king of the Jews, Herod, wanting eliminate any contender to his throne, decided to slaughter all of the newborns in the area.  The men then followed the star to the house where Mary, Joseph and the baby were staying, and the royal men gave precious gifts to the baby.  Just then another angel visited Joseph, telling him about Herod’s plot. So Joseph quickly got his fiancé and her baby packed, and they left as refugees to Egypt, where they were safe for two years until Herod died.  Then they returned to Nazareth. 

Given the wild circumstances surrounding their births, I suspect John knew about Jesus. That’s the kind of story that close family members talk about. But how much did John know?  Did he know ahead of time that Jesus was the Messiah?  We can read between the lines and makes guesses.  Perhaps John had a hunch.  Soon enough though, there would be little doubt.  For now though, what we just read in Matthew 3:13 is surprising, perhaps enough to make John confused.  Why?  Because Jesus asks John to baptize him.

Why would Jesus need to be baptized?  Actually, I should edit that sentence. “Need” is the wrong word.  Given what we know of baptism and given what we know of Jesus, he does not need to be baptized.  Baptism, as John described it, was for people who were repenting of their sins, helping them get ready for the Messiah who would come.  But Jesus is the Messiah.  He has committed no sins.   Meaning…he doesn’t need to be baptized.  In John’s viewpoint, then, Jesus’ request seems wrong.  Why would Jesus need to be baptized?  It seems these questions are going through John’s mind.  Look at verse 14.

“But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

It seems John did know that Jesus was the Spirit and Fire Baptizer, and therefore, John rightly concludes, it was John who needed to be baptized by Jesus.  In this one encounter, John correctly realizes that everything has changed.  John is thinking rightly.

John baptized with water to prepare a people who would be ready for the coming of the Messiah.  Now the Messiah was here.  John didn’t need to baptize anymore, because the Messiah would baptize with Spirit and Fire, just as John said he would in verses 11 and 12.  John has his theology correct.  He knows his Bible, that he, John, was the forerunner who was prophesied in Isaiah, which we learned in Matthew 3, verse 3. 

John puts all this biblical info together and realizes, “My job is done.  As the forerunner to the Messiah, I did the work I was called to do.”  Of course, in the months to come, when John was thrown in prison, and Jesus didn’t come to his rescue, John would start to have doubts.  But here in Matthew 3, John knows what he believes.  His conclusion: “The Messiah is here!  And I don’t need to baptize the Messiah!  He needs to baptize me!”

Except for this.  John is actually wrong. We’ll found out how John so right and yet so wrong in the next post.

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John the Baptist’s big surprise – Advent 2022, Week 3, Part 1

Have you ever seen sidewalk chalk illusions? I’m talking about the realistic, 3D pictures that look like a real deep cavern has opened up in the road coming up. Or maybe the picture is a monster lurking in a cave. The dog in the picture above seems like it is not fooled at all. In life, though, we humans are often fooled, believing we have something figured, only to find out that we were wrong. That’s precisely what happens to John the Baptist, as we’ll discover this week in our Advent 2022 series on John’s preaching in Matthew 3.

In this Advent series, Week 1 was John’s vision for hope in the Kingdom of God.  Last week, we looked at how John describes how peace with God and others comes through repentance. This week John is about to get a surprise.  Look at what John says in Matthew chapter 3, verse 11. John is still preaching to and baptizing people by the Jordan River, but in Matthew 3, verse 11, John makes a shift in his preaching.  Here’s what he says:

“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.”

Someone more powerful than him?  Someone who will baptize with the Holy Spirit and fire?  That alone is intriguing.  It also sounds rather dangerous. 

Fire is a regular part of life at my house, mostly because we burn wood in a wood stove for our primary heat throughout the cold months.  It’s astounding how hot that stove gets.  The door has brass and glass, and one small touch will melt you.  So this year, now that my wife Michelle is watching our grandson on Tuesdays and Thursdays, we bought a heat screen to protect him.  He’s one year old and wonderfully curious, but whenever he goes near the stove or even looks at it, we say in a stern voice, “Hot!” and we move him away. 

Could you imagine being baptized with fire?  We’re not talking about a sauna or a suntan bed.  What is John talking about?  How is a person baptized with fire?  Or with the Holy Spirit for that matter?  At least the idea of being baptized with the Holy Spirit doesn’t sound like it will burn you up.  But that Holy Spirit baptism might fill you up with the Spirit, and that too might seem a bit scary.  So far, though, John doesn’t explain anything.

He also doesn’t identify who he is talking about.  John goes on in verse 12 to give a few more details about what this more powerful fire and Spirit baptizer will do. 

“His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

What are winnowing forks, threshing floors and chaff?  In the American culture in which I live, with its industrial farms and mega-equipment, we don’t harvest grain like they did in ancient days.  My backyard is adjacent to corn fields.  Each year at harvest, the farmer uses combines, tractors and trailers to harvest the fields.  If it were a wheat field, they’d do pretty much the same thing.  Big machines can harvest massive acreages fast. You hop in your combine, plug in the coordinates of the GPS, and let artificial intelligence drive and harvest away.  You can monitor it on your smart phone.  Maybe you’re sitting in the combine’s driver’s seat just in case, but no worry…its climate controlled, and you have data on your cell phone, so you can check your email and social media, while listening to music online. 

In the culture of the first century Roman Empire, there in Palestine, however, harvesting wheat was a very labor-intensive process. You brought piles of wheat to a threshing floor which was a flat piece of hard ground or stone on which you would slam the wheat to separate the wheat kernel from its shell.  Then you would use a winnowing fork, kind of like a pitchfork, to throw the wheat stalks up in the air.  The slightly heavier kernels of wheat would then fall to the ground, while the light shell, now called chaff, would float away in the breeze.  What you are left with is wheat kernels.  You’d do that over and over and over with more and more bundles of wheat.  That’s a lot of work.  But it was worth it because you wanted to be able to use and sell wheat.  You needed to get rid of the chaff.  You don’t make bread out of chaff.   You make bread out of wheat. 

What do you do with the chaff?  The stalks of wheat?  You don’t need that anymore, so you burn it. John is saying that this Spirit and fire baptizer person is going to do that work too.  Threshing. Winnowing.  Separating.  Burning.  But John is not talking about farming anymore.  We know that because he uses the word “unquenchable” to describe the fire.  It’s an eternal flame. It cannot be quenched.

We have eternal flames too.  There’s an eternal flame at the grave of JFK in Arlington cemetery.  But is that really an eternal flame?  No.  In fact, it has been extinguished three times in the past 50+ years.  Once in 1963 by Catholic schoolchildren when they were blessing it with holy water.  Once in 1967 when a heavy rainstorm not only extinguished the flame, but also flooded the transformer that provides electric current to the site, so that the auto-reigniter malfunctioned.  Then in 2013, renovations forced a temporary extinguishing. 

But there is another eternal flame, the one John is referring to. The flame of judgment.  I’m not sure if John is referring to judgment in the afterlife.  He might be.  He might also be speaking symbolically, using a metaphor, saying that there is someone coming, someone more powerful than John who will baptize with Spirit and fire, and that person will separate people, just like a farmer separates wheat from chaff.  People will be separated either to blessing or to judgment. 

And then John’s sermon stops.  No more details.  If you were in the crowd that day, and John stopped his sermon right there, you might be thinking, “What???  That’s it???  What do you mean, John?  Baptism by fire?  Separating wheat from chaff?  How do I know if I’m a wheat or a chaff?  And this person is greater than you?  He doesn’t sound greater than you.   He sounds super dangerous.  You need to tell us more!” 

Maybe John did tell them more.  We don’t know.  What is important is that when this book came out decades later, people read the book.  Just like you and I can still today.  We can find out what happens next.  That means our questions about this Spirit and fire baptizer person can be answered. For those answers, check back to the next post.

Repentance leads to forgiveness and social justice – Advent 2022, Week 2, Part 5

Jesus’ disciple Peter once asked Jesus if he, Peter, should forgive someone seven times.  Peter was on to something here.  Peter was thinking about repentance the right way, that proper repentance will likely require multiple applications of repentance.  (See Matthew 18:21)

Peter is thinking about forgiveness from the perspective of the person who has been hurt.  This week we are talking about repentance, and repentance normally applies to the person who has committed the hurt. But repentance can sometimes apply to the person who has been hurt.  How so? We all know well how being hurt can lead us to becoming angry. Anger is neutral, but anger often leads the hurt one to do some hurting of their own. 

Imagine a person hurts you.  Then they repent.  You work to overcome your desire to hurt them back, meaning you might need to repent as well.  You work to restore the relationship, and rather than taking hurtful revenge, you forgive.  Then at some later point, the person hurts you again.  And they repent again. This time you think, “Geesh, you hurt me twice.  I really want to hurt you back.  But no, I repent of my vengeful spirit, and I forgive.”  The relationship is restored again.  Then they hurt you a third time.  At this point, it’s “three strikes and you’re out” for most people. 

But Peter takes it up a notch.  He knows how relationships work, how people, even people who love one another, can hurt each. Peter knows this because Peter is married.  So he asks Jesus about forgiving a person not just three times, or even four.  “But once we’ve forgiven seven times, then we can let them have it, right Jesus?”  Peter seems to be thinking that he has really gone over and above the call of forgiveness.  Not three strikes and you’re out, Peter is giving them seven strikes. 

Jesus smiles, and answers, “I tell you, not seven times, Peter, but seventy-seven times.”  Jesus’ words here could also be translated as “70 times 7.”  Either way, whether Jesus meant 77 or 490, Jesus is not saying that once a person hits that 78th time or that 491st time, then we don’t have to forgive them.  Any of you that are married or have kids know that the amount of times a person can hurt you can real easily blow past 78 or even 491 times.  Jesus is using hyperbole.  Exaggeration.  He is saying, “For Christians, there is no end to forgiveness.”  Truly repentant people will forgive and forgive and forgive some more.

Jesus is not saying that we should be doormats who place ourselves in positions where we are abused. We cannot control the actions of other people.  We can forgive them, though, and we can place healthy barriers in our lives to keep them, as much as possible, from hurting us.    

This week we have been studying John the Baptist’s preaching about repentance in Matthew 3. Notice that John says in verse 10, “The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Repentance, and the kind of life that flows from godly sorrow, confession and repentance is essential. Forgiveness is part of that.

But repentance, according to John the Baptist, is not just personal or individual.  In Luke 3, starting in verse 10, we hear more of John’s teaching about the kind of life that produces fruit in keeping with repentance.  Notice how John’s teaching in this section moves beyond the individual:

“What should we do then?” the crowd asked. John answered, “The man with two tunics should share with him who has none, and the one who has food should do the same.” Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?” “Don’t collect any more than you are required to,” he told them. Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

John envisions a repentant life that moves from personal salvation to social justice.  The Apostle Paul wrote about this in 2 Corinthians 7.  Remember this line: “See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.”

When we are living a repentant life, a life that produces fruit in keeping with repentance, we want there to be justice.  First, this means we want to make things right when we have committed the wrong.  But second, repentance that leads to justice, means we look around our society and we seek to bring God’s heart for justice all around us.

When the people asked John what he means by “produce fruit in keeping with repentance,” I find it fascinating that he talks about social economics. 

There should be equality in possessions and food.  There should be fairness in taxation.  Finally there should be no abuse of position and power.  People who are following the heart of God will pursue justice. 

When we repent we do not ignore social change, but instead our hope in Christ we enact that kind of change. 

Interestingly, John didn’t tell the people in the crowd that day that they should do what he did.  He went out and lived in the desert.  Instead he told them to live out their faith in their real worlds. Bearing fruit in keeping with repentance needs to happen in our jobs, in our homes, in our schools. 

By the choices you make, the people in your life, such as your neighbors, your classmates, the other kids on your sports team, your co-workers should be able to say “That is a person who is living a repented lifestyle.”  They might not use the words “repented lifestyle”!  But they will think of you something like this that you “love Jesus and are actually trying to do what he wants you to do.” We Christians will show that we are living a repentant lifestyle when the fruit of the Spirit is flowing out of us, and when we pursue justice in the land.  That’s a major way you and get ready for the return of the King.

Photo by Clay Banks on Unsplash