Today we seek for any other biblical passages that might give us some help. Thankfully there are some.
Last week I talked about how God speaks through nature. Remember these verses?
In Isaiah 6:3 we read that the earth of full of his glory.
In Psalm 19:1, we read that the heavens declare the Glory of God.
And in Romans 1:19-20 we read this:
[S]ince what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.
Scripture teaches, therefore, that God speaks through Creation. Of course God speaks a lot more through Scripture, but in Romans 1:19-20 Paul tells us that what God speaks through creation is enough that men are without excuse. Meaning, when people stand before God one day, and God says to them, “Why did you not choose to believe and follow me?” those people can’t say, “Well, we never had the Bible in our language, we never heard about Jesus.” There is enough, rather, in Creation, in nature, in the universe to point to God, without the need for people to hear the story of Jesus.
Some Christians say tribal people like the Yanomami in Brazil can know God just by nature. It seems Paul was saying something like that.
Additionally, many reports have come out of Muslim nations in the past few decades, where God has come to individual Muslims in dreams, telling them the truth about Jesus. Google it. There are loads and loads of reports of these occurrences.
But what about those that mentally incapacitated? They cannot look at nature and perceive God. To respond to this question, many Christians fall back on God’s love and say that he will still accept the mentally incapacitated into heaven. There is one story in the Bible that many Christian parents who have lost babies and infants look to for hope that they will again see their child in heaven. King David lost an infant son and in 2 Samuel 12:23 he says “”Can I bring him back again? I shall go to him, but he shall not return to me”. That makes it seem like he, David, will one day go to where his son is. We presume that David, a man after God’s own heart, as he is often described, will go to heaven one day, and that David himself believes he will go to heaven, so thus his son is already there. That view is also in line with God’s love and mercy.
At this point you might say, “Wait a minute, don’t those views conflict with Solus Christus?” Solus Christus means “Christ Alone”, and as we have seen this week in our continuing study of the Five Solas of the Protestant Reformation, the reformers taught that we are saved by Christ alone. If we can see God in nature and if God allows babies or mentally handicapped people into heaven, then neither of those situations need Christ. The same could be said of believers in the Old Testament. Any believers before Christ’s death and resurrection. On what basis were they accepted into heaven? Were they accepted into heaven?
These are good complex questions, but the general answer is that when Jesus died on the cross and came back to life, this act of God was sufficient for all people, for all time. Those true believers before Christ are accepted by God on the basis of Christ’s anticipated death and resurrection. Those true believers after Christ are accepted by God on the basis of Jesus completed death and resurrection.
We might not be able to answer all these questions, but we know this: we are saved by grace alone, through faith alone, in Christ alone. I am not telling you what to believe today. You have to search the Scriptures and decide for yourself. But I urge you to search the Scriptures.
There is something is even more compelling to me in this discussion. And we turn to that tomorrow.