Evidence that heretical philosophy might have taken American Christians captive – Colossians 2:8-15, Part 2

Photo by Saffu on Unsplash

How could one man like Adolf Hitler have such sway and influence in German society in the 1930s, to the point where millions of Jews ended up being slaughtered by Germans?  To the point where there was major world war, and nearly the entire German populace supported it, including Christians!  How?  It boggles the mind. When I think about any genocides and wars, I can become very frustrated by how so many people, including Christians, get swept up in supporting them. How does this happen?

As we continue studying Colossians 2:8-15, the writer of this New Testament letter, the Apostle Paul, sayings in verse 8 that the Christians in the ancient Roman town of Colosse were not to become captivated by empty, hollow philosophy, based on the tradition of humankind. You can read the first post in this series here.

What is Paul talking about?  Bible scholars call it The Colossian Heresy.  Heresy is a word that means “false teaching.”  A heresy is a teaching that goes against the truth.  We don’t know precisely what the Colossian Heresy was.  Paul doesn’t explain it in detail.  But if you put together clues from his letter, you can get a fairly close idea of what this false teaching was. 

By the way, it is highly unlikely that Paul is trying to be mysterious about the heresy, as if he left us a letter in code and he wanted us to figure it out. He didn’t have to spell it out because both he and the Colossians knew exactly what he was talking about.  Remember that Paul is not writing for future readers, thinking to himself, “Ok…those people in in 2021 are going to be reading this 2,000 years in the future, and they will have no idea what the false teaching was, so I better explain it to them.” 

We write the same way to our family and friends, which in this day and age are mostly email and text messages. 

Imagine I am writing an email to my church’s Leadership Team, and I type, “You guys remember the conversation we had about the vaccine?”  All the Leadership Team members were there at the meeting, which took place earlier that week, and therefore they can remember the conversation.  I don’t have to go into detail about it, as it is common knowledge to them.  I am not thinking, “Hmmm…our ancestors 2,000 years from now are going to be reading this, so I better make sure I fully explain the context of Covid-19, so they can understand more easily what we’re talking about.”  I don’t need to do that because I am not writing with ancestors in mind; I am writing for the immediate audience. That is exactly what Paul is doing here.  He doesn’t explain the false teaching because the Christians in Colosse were all aware of it. 

So we have to play the role of a detective to try to uncover what the Colossian heresy might have been.  We’re going to see how Paul sprinkles clues throughout his letter, and in verse 8 we get the first clue when he talks about philosophy. 

As I mentioned above, Paul describes it as “hollow and deceptive” philosophy.  Though we’re not sure what the false teaching was, Paul clearly puts it into the category of hollow or empty and deceptive, and that which is based on human tradition.  Please notice, though, that Paul is not saying that philosophy, in and of itself, is wrong. 

Sometimes philosophy gets a bad rap. I used to think that too, that philosophy was a waste of time.  I mean, who wants to think theoretically about the world when you can go out and actually live in the world?  But what I have come to realize is that philosophy matters.  In fact philosophy has great power.  Paul is clearly concerned about the power of philosophy.  Philosophy is something, he says, that can take you captive.  Ideas have power.  Ideas can actually make a significance difference in the world.  Paul knows this.  He once was held captive by ideas that directed him to live a life in brutal opposition against the way of Jesus. 

Now a few decades later, Paul is concerned that the same thing was happening to the Christian in Colosse.  Have you heard the phrase, “The pen is mightier than the sword”?  That phrase is basically the same thing that Paul is talking about here.  If you study the history of our world, you see this so clearly.  I started this post mentioning one of the most egregious examples of how ideas led to devastation. Nazi Germany.

That was evil Nazi Germany, though, and that’s extreme, right?  Well, let’s bring it home.  How could Christians travel the ocean blue in 1492 and end up slaughtering, over the next couple centuries, nearly the entire indigenous population of Native Americans?  How?  Ideas.

How could Christians in 1619 steal men and women from their homes in Africa, ship them to the Americas, sell, enslave and beat them, because of their skin color? And then, how could Christians develop, over the next two hundred and fifty years, a massive slave trade affecting millions upon millions of Africans? Further still, how could it require a bloody Civil War, killing 600,000 soldiers, to stop it?  Ideas.

How could Christians say that based on skin color people are “separate but equal” so that people of one color were not allowed to worship in the churches of the other color?  How?  Ideas.

How could Christians storm barricades, brutally attack police officers, and break into the Capitol building, chanting “Hang Mike Pence!”?  How?  What would lead these people, some of whom were carrying Christian flags or other Christian symbols, to commit such crime and violence, not only uttering threats to the Vice-President of the USA (a man who claims to be a Christian himself, and seems to try to live accordingly), but also building a gallows outside the capitol? How could this be? Ideas. 

All of a sudden, Paul’s not referring to a Colossian heresy anymore.  He’s talking straight to us.  Ideas matter. Knowledge is power. 

Check back in to the next post as we’ll talk about what ideas could have have led to these kinds of awful situations.

What is truth? Where do we find truth in a world of fake news? – Colossians 2:8-15, Part 1

Photo by Michael Carruth on Unsplash

Easter is just a few weeks away, and that means we once again celebrate Holy Week.  Imagine with me the scene from the darkest day of Holy Week, Good Friday, when the Roman governor Pilate questions Jesus.  Pilate is the most powerful man in the land, representing the authority and might of the Roman Emperor.  Up until that day, it seemed that Jesus was also quite powerful.  Crowds numbering in the tens of thousands swarmed around him, straining to hear his authoritative teaching and witness his astounding miracles.  We Christians believe that Jesus was truly far more powerful than Pilate.  In that moment at the Governor’s palace , though, Pilate wields the immense power of the Roman military, and Jesus seems to be a mere criminal about to be chewed up the system.  Think about that power dynamic when you read the account of Jesus’ and Pilate’s conversation in John 18:28-19:16. In John 18:37, in the midst of their discussion about Jesus’ identity, Jesus says, “Everyone on the side of truth listens to me.”  This comment from Jesus is something we’d expect him to say, right?  We’re used to Jesus talking about himself as truth.  Pilate, though, seems confused or frustrated by Jesus’s statement.  Look at Pilate’s response in verse 38: “What is truth?” 

Have you ever asked that question?  I have.  It can be hard to know what the truth is or if the truth matters in a world where falsehood reigns.  In the trial of Jesus, truth didn’t matter at all.  Pilate, John tells us, believes that Jesus is innocent, but what did that matter?  It didn’t. He allowed Jesus to be killed anyway. 

Or maybe Pilate is asking, “How do we know what truth is?”  If Pilate is asking this, he is joining a conversation that has been going on for millennia, from the minds of the great philosophers to the regular conversations of people like us who wonder if something is fake news.  As we continue studying Colossians, we will find that Paul is deeply concerned about truth. 

This past week I heard about a Pentecostal pastor that prophesied that Donald Trump will still become president of the USA.  The self-proclaimed prophet said that God told him that this will take place in April, just a month away.

What do you think about that?  It leaves me scratching my head asking the question, “What is truth?” 

Truth has been embattled in recent years, especially as we consider the media.  Where can we find truth?  Of course, every media outlet claims to present the truth, the real news.  In fact some media outlets have a tagline saying that their news is the truth, in response to the persistent claim that they are spreading fake news.  So where do we find truth?  Is it possible that we are being misled? 

As we continue our study through Colossians, the Apostle Paul tells the Christians in the Roman town of Colosse that he is concerned that they are not following the truth.  Turn to Colossians 2, and read 2:8-15.  In verse 8, we can see the flow of thought from the verses our guest preacher Emerald Scaffe preached last week, verses 6-7.  There in verses 6-7, Paul gave the Colossian Christians a vision of rootedness in their faith.  Built up, strengthened.

Why does Paul want the Colossians to be rooted and built up and strengthened in their faith? Because he had heard some disconcerting news about a situation in the Colossians church.  Now he has written this letter as a response.  Look at how he addresses the situation in verse 8.  “See to it that no one takes you captive through hollow and deceptive philosophy.” 

Bring verses 6-7 together with verse 8, and Paul is saying that he wants the people to have strong foundation in their faith so that they don’t get taken captive through whatever this hollow and deceptive philosophy is.  What is he talking about?

Check back in to the next post, and we’ll see!

How to be a good friend to God- Colossians 1:24-2:5, Part 10

Photo by Mikesh Kaos on Unsplash

In the previous post, I mentioned that I had to confess and repent, “Lord Jesus, Holy Spirit in me, I am sorry I haven’t been a good friend, I’m sorry I haven’t given much effort to get to know you.” 

Of course, that is not totally true, as we can get to know God in his word, and I spend quite a lot of time studying the Bible.  God speaks through his word, which that is very important.  But as we have seen in the previous posts starting here, if Christ is me, and he is, and in him are the glorious riches of wisdom and knowledge and understanding, and yes, all that is in him, then we would do well to get to know him.  So of course we can get to know God through our study of his word, but as we have seen in Colossians 1:24-2:5, which is all about the mystery that Christ in us, we can get to know the actual Christ in us, his Spirit. 

Think about it, when Paul wrote the letter to the Colossians, the people didn’t have Bibles to read.   Only the exceedingly wealthy person could own scrolls, and those scrolls did not comprise the whole Bible.  Not to mention the fact that the New Testament was in the process of being written!  When Paul wrote this letter to the Colossians, there was no Matthew, Mark, Luke, John or Acts.  Not a single one.  So how did they get to know Jesus?  It wasn’t by opening the Bible.  They got to know Christ in you, the hope of Glory, in a real personal way. 

They asked, “How are you doing, Jesus?” and they learned to listen for the voice of the Spirit.

And I get it.  Hearing the voice of the Spirit is another mystery.  Or at least it can feel like one.  The Spirit moves in mysterious ways, the song goes.  As a Spirit, there is an inherent mystery to his being, his voice, and to the idea that he lives in us.  But we can get to know the Spirit, learn to hear his voice, and walk in step with the Spirit, allowing the Spirit to fill and control us. 

To make progress in this, I urge you to give the Spirit your time, your energy.  Yes, you can pray and talk, but also listen, in the Bible, in nature, from other people, and in that voice.  Not sure about what you suspect the voice of the Spirit is saying to you.  Check it according to Bible.  It will always be in line with the word of God.  Not sure still?  Get a spiritual director.  I mentioned in a previous post that a few weeks I met with a spiritual director for the first time during a retreat, and am continuing monthly with him.  A spiritual director helps you discern the Spirit, Christ in you. 

This all takes practice, time, commitment, just like any relationship. What will you do to deepen your relationship with the Spirit?

Are you the friend who won’t shut up? – Colossians 1:24-2:5, Part 9

Photo by Trung Thanh on Unsplash

Do you have a friend to whom you say, “Hey, how are you doing?” when you see them, and it’s like you just opened a door for them to unload on you.  They can go on and on, seemingly not needing to come up for air, as they divulge their life on you.  Meanwhile you’re trying to stay with them, nodding your head, keeping eye contact, every now and then saying, “Uh-huh, yeah.”  As they continue nonstop, though, at some point your thoughts wander off, and you think “Oh boy, were they able to tell that my eyes just glazed over, and I wasn’t paying attention?”  You realize that you don’t know what their last couple sentences were because you started thinking about something else, even though you kept eye contact and said, “Uh-huh.” 

You think to yourself, “I better ask them a clarifying question, so that they think I am interested and paying attention.”  But then you think, “Man…I don’t really want to ask them a question because then they’ll keep talking, and what I really want is to get out of this conversation.”  So you feel stuck.  You know it would be dishonest to lead them along, to lead them to thinking that you are interested.  You’re basically lying to them.  You also feel guilty because you think, “I really should care about this conversation.  What’s wrong with me?”  But then you think, “Hold on…what’s wrong with them?  Do they even realize they have been talking nonstop for 30 minutes, and they have not asked me one single question about how I’m doing?” 

Have any friends like that?

One day it hit that I was that friend…to God.

Let me explain. In the previous post Paul revealed a grand mystery to us. He writes in Colossians 1:28 that the mystery is Christ in you, the hope of glory. But what does that mean, Christ in you?  How is Christ in you? 

Paul similarly wrote in 1 Corinthians 6:19, “Your body is the temple of the Holy Spirit, who lives in you.”  Christ is in you through his Spirit.

This is why Paul goes on in Colossians 1:4-2:5 to talk about wisdom and knowledge and understanding, and he hints at that reason in verse 4.  He wants the Christians in Colosse to not be deceived by fine-sounding arguments.  Paul wrote this letter for this very purpose.  He has heard troubling news about this group of Christians, that they are being deceived by fine-sounding arguments.  He wants them to be rooted in Christ, who is in them, in whom are found the glorious riches of wisdom and understanding and knowledge.  Paul wants them to know how incredibly important it is that they are convinced of this truth.  He wants them to be orderly and firm in their faith, as he says in verse 5.  All of that goes back to a solid understanding and practice of Christ in you

It is one thing to intellectually understand Christ living in us by his Holy Spirit, but how do we practice it? I am convinced that we must grow our relationship with Jesus, with his Spirit, very similarly to how we would cultivate any other relationship.  Spending time with the Spirit, talking with the Spirit, listening to the Spirit. 

A few years ago on my sabbatical, as I was praying one day, it hit me that I can be very one-sided in my relationship with Jesus.

Just like the friend I describe above, that’s what I do to God all the time in my prayer.   I won’t shut up.  I just talk, talk, talk endlessly rattling off my lists of requests.  What kind of friend am I?  Never once have I asked the Holy Spirit in me, “How are you doing?”  Never once have I listened to him.  Never once have I cared to get to know him.  When that first hit me, it was super embarrassing and shameful.  I had to confess and repent, “Lord Jesus, Holy Spirit in me, I am sorry I haven’t been a good friend, I’m sorry I haven’t given a bit of effort to get to know you.” 

Do you need to confess something like this as well?

Check back in to the final post in this series, as I’ll talk about how we can take a different approach, a relational approach to Christ in us.

The ancient mystery is revealed! – Colossians 1:24-2:5, Part 8

Photo by 𝓴𝓘𝓡𝓚 𝕝𝔸𝕀 on Unsplash

All week long we have been learning about a mystery, starting here! In Colossians 1, verse 27, Paul tells us that the mystery has glorious riches.  Glory refers to the concept of splendor, of remarkable appearance.  The second word, riches, refers to abundant riches.  In fact, the particular word Paul uses for “riches” often has a negative connotation because of the sheer amount of the wealth associated with this kind of riches.  We would call it filthy rich.  So Paul is saying that this mystery whatever it is, is gloriously abundant.  It so, so good.  It is overflowing with goodness. 

So what is the mystery?  Are you ready for the revealing of the mystery?  The mystery is this: Christ in you, the hope of glory.

This was hidden for a long, long time, Paul says.  But now it is revealed.  And it is gloriously rich.  What is Christ in you, the hope of glory?

“Christ in you” is the teaching that somehow or another it is possible for Christ to be in us, and what comes with that is the hope of glory.  Is Paul just saying that when we have Christ in us, we have the hope of eternal life?  We often call heaven our home in Glory.  Is that what Paul meant?

Yes, but it is not only that.  It is more.  Paul is saying that this glorious richness is that all people can know Christ now, experiencing Christ now, “in you,” in us, which means there is an astounding glorious richness that we can experience now, but it is more than that, because it also means a hope of future glory. 

Christ in you now.  The glorious richness in you now.  And hope of future glory!  This is precisely what Jesus described when he said that he came so that we can experience abundant life now and have the hope of eternal life in the future. 

What a powerful thought. 

But I have to admit it is a thought that can cause Christians some confusion or frustration. Why?

Well, let me ask you this: How much do we have a genuine sense of these glorious riches?  How much do we experience Christ in us?  Hope of future glory sure is nice, and can put our minds at ease, maybe for a time, but we live in the here and now.  We face the struggles and pressures and anxieties of the here and now.  It is nice to have hope of glory, but Paul is saying that’s not all there is.  We should experience Christ in the now, Paul says.  Why?  Because Christ is in us. 

How about you?  Do you experience Christ now?

What does Paul intend for us to experience?  Christ in you.  Well, what does that mean?  Are we supposed to feel something?  Are we supposed to have Jesus’ thoughts running through our minds, like a voice in our head?  If so, why do we so rarely or never hear that voice?  Or is “Christ in you” something else?

The glorious riches of Christ in you, the hope of glory sounds super poetic and amazing, until we ask, “What does it feel like?”  Or is just something that we are supposed to believe, but it really has no bearing on our lives?  What do we do if we don’t have an experience of Jesus? 

I’ve wrestled with this.  In fact, last week I mentioned the retreat I went on: a Retreat in Daily Life, and it included daily times of prayer, Bible study, quiet meditation and then spiritual direction.  I admitted to my spiritual director that so often I don’t have a feeling or present experience of Jesus.  How about you? 

Hold that thought for the next two posts in the series, because Paul mentions the mystery again.  Skip ahead a few verses to chapter 2, verses 2 and 3, where he tells the Colossians that he struggles for them, so they can be encouraged in heart, united in love, experiencing the full riches of complete understanding in order to know the mystery of God, Christ, in whom are hidden all the treasures of wisdom and knowledge.

There’s that word mystery again.  And the word riches again too.  This time, though, he says that the riches are “complete understanding, the treasures of wisdom and knowledge.” 

I’m starting to think that our mystery story has turned in a hidden treasure story.  The mystery has been revealed, the treasure map has been deciphered.  The treasures are all in Christ.  And Christ is in you.  So all the vast riches of understanding and wisdom and knowledge, are in Christ and Christ is in you. 

By the way, the word “you” there is a plural.  In the ancient Greek in which Paul wrote, there are different words for “you” to make it clear when the writer is referring to one you (the singular), or when the writer is referring to a group (the plural).  Paul uses the group “you.”  We might say in English, “you all.”  But that doesn’t mean that there is no individual understanding here, as if Christ is in the church family, but not in each individual.  It is both.  Christ in you individually, and in the church collectively.  That is where this passage is so important.  Christ in you.  How is Christ in you?

Check back in to the next post as we’ll learn more!

Who the grand mystery is revealed to – Colossians 1:24-2:5, Part 7

Photo by Michael Dziedzic on Unsplash

Have you ever heard of the word, etymology?  If you are the kind of person who likes to know where our English words came from, you are an etymologist at heart.  Etymology is the study of the history of words.  Therefore the etymology of a word is the origin and development of that word throughout history.  In other words, etymologists are kind of like word detectives, trying to solve the mystery of where a word came from.  What we learn through etymologists is that most of our English words came from other languages. 

This week, starting with this post, we’re talking about a mystery. As we continue studying the grand mystery in Colossians 1:24-2:5, we’re going to learn the the etymology of the word “mystery,” so I guess you could call that the solution to the mystery of the word mystery.  In the Greek Paul wrote in, he uses the word “musterion,” and you can hear how we get our word “mystery” from “musterion.”  But the word has changed in meaning somewhat.  When English speakers think of a “mystery,” we think of a problem or puzzle that has not been solved or explained.  That is the definition of mystery, right?  Once a mystery has been solved, it ceases to be a mystery.  I suppose we could call it a former mystery, a problem that used to be unsolved, but now has an explanation.  That is the angle that Paul is getting at here. 

He clearly says in verse 26 that this mystery was unexplained for a long, long time, but now it is no longer a mystery.  Why?  Or How?  Because what used to be a mystery has now been disclosed to the saints. And when Paul says that it has now been disclosed, he is using a word that refers to a very clear and detailed disclosure.  It is not vague or foggy or partial.  The disclosure is so thorough that there is no more mystery.  Whatever this mystery is, he’s about to reveal it so there is no mistaking it.  It will be a full disclosure.

We often use the phrase “in the interest of full disclosure” or “in the spirit of full disclosure” when we want people to know something that we think is pertinent to the discussion at hand.  It is information that we are aware of, but the people we’re talking to are not aware of.  And it is not fair that they don’t know.  In fact we know that if they knew what we know, and they found out, they would be offended if we didn’t tell them what we knew.  The same goes for this mystery.  Paul is saying that God is making a full disclosure of the mystery so all can know.

If we backtrack to verse 25, Paul mentioned that God gave him the commission to present the word of God in its fullness.  Paul wanted full disclosure of the word of God.  That full disclosure was hidden for a long time, but now it has been revealed to the saints.  Who are they?  Who are these saints Paul is talking about?  Members of a secret society who get to know the mystery?  It is hard to become a saint in Roman Catholic teaching. One description I read said this: “[To become a saint], one must lead a heroically virtuous life, in the strictest accord with the teachings of the church, embracing charity, faith, hope and other virtues. One must also perform miracles during their life and either be martyred in the name of their religion, or be responsible for miracles after death.”[1] Not many people become saints! Is Paul saying that mystery is revealed only to this select group?

Thankfully that’s not what Paul is talking about.  Though we translate it with our English word “saint,” Paul is referring to “holy ones.”  Paul uses this word in 1:12, then again in 1:22, and now again in verse 26.  If you scan ahead he uses it a fourth time in the letter in 3:12.  It is interesting to me that he uses it three times in near the beginning of the book.  Who are these holy ones?  Paul calls the recipients of the letter, “Holy ones.”  He wants the Colossians to know that he identifies them as part of that group of holy ones.  In other words, true followers of Jesus are consider “holy ones.” 

Actually as I was studying this, it jumped out at me in connection to what we talked about last week, the idea of Christian perfection.  Whatever this mystery is, if we follow Paul’s train of thought, he is saying that he was commissioned by God to present it, to reveal the mystery to the saints, the holy ones, so that he can present everyone perfect in Christ.  “Perfect” is a different word than holy ones, but you can see how the concepts are connected.  In Christ we are considered holy in God’s eyes.  That doesn’t mean we become holy like God is holy.  But it means we are declared to be part of God’s family.  In other words, Paul is saying that the mystery has been revealed to the Colossians, and to us as well. 

What is the mystery? Check back in to the next post!


[1] https://interactive.aljazeera.com/aje/2016/how-to-become-a-saint-mother-theresa/index.html

A Mystery of Biblical Proportions – Colossians 1:24-2:5, Part 6

I love a good mystery story.  From Sherlock Holmes to Agatha Christie to even Scooby-Doo or contemporary TV shows like Psych.  It could even be true crime dramas about unsolved mysteries.  I find it be intriguing trying to figure out “who done it.”  I also love the stories about mysteries in nature or history.  What was Stonehenge all about?  Why are there giant holes in the ground in Siberia?  These articles suck you in with titles like “8 Natural Mysteries That Can’t Be Explained.”  I’m going to ask you not to Google that right now, because it is an actual title of an article, and it was very cool to learn about some freaky mysterious stuff on our planet.  If you start reading it, I’m afraid I’m going to lose you because of how interesting it is!  Ok, okay, let’s talk about a couple of them, because they’re just too good! 

I mean have you heard of “star jelly”?  The article says it is “Also known variously as astral jelly, star-shot, star-slime, star-slough, star-slubber and star-slutch. Speculation has ranged to everything from the paranormal to unknown fungi or slime molds to something of an amphibious nature, but no succinct identification has been confirmed by science.”[1]

What about Catatumbo Lightning?  “Occurring over a swamp in northwestern Venezuela almost every evening for centuries, this “everlasting storm” averages 28 strikes per minute in events lasting up to 10 hours. When things really get going, lightning strikes every second. Oh, and the lightning is colorful. And does not produce thunder. And sometimes just stops for a few weeks at a time.” (Ibid)

Or the Hessdalen Lights in Norway?  “Named for the valley where they occur‚ sightings of the strange balls of glowing luminosity have been reported since at least the 1940s, by some accounts as early as the 19th century. They come in a variety of colors and formations; sometimes they flash, sometimes they dart around quickly, sometimes they just hover. At their most active they appeared 10 to 20 times per week, but nobody knows what on heaven’s name they are.” (Ibid)

It’s a mystery!

As we continue studying Colossians, Paul talks about a mystery.  Not a mystery in nature, but one that he said was hidden for a long, long time.  Today, we’re going to read how he explains the mystery! 

Last week we talked about the same section of verses, Colossians 1:24-2:5, looking at the theme of Paul’s apostolic mission of suffering servanthood, in order that he might present everyone perfect.  This week we’re look at the concept of mystery.  I’m going to start by reading the passage, and then we’ll see if we can unravel the mystery that Paul says is so important.  Pause reading this post and read that passage.

Did you hear him talk about the mystery?  Look at verses 26-27.  Paul wants the true message of Jesus to be heard.  What is that true message?  If he is so concerned about making sure they know the true message about Jesus, you’d think he share it with them, at least as a reminder, right?  Well, he does share it with them. 

In fact, in verses 26-27 Paul summarizes the content of the true message, which he calls a mystery. Check back in to the next post as Paul begins to reveal the mystery! 


[1] https://www.treehugger.com/natural-mysteries-cant-be-explained-4869303

Why we shouldn’t sweep Christian Perfection into the dustbin of history – Colossians 1:24-2:5, Part 5

Photo by Ravi Roshan on Unsplash

Is perfection possible?  It’s the question I’ve been asking and exploring starting here. Why perfection? It seems like an easy question to answer when we look around the world today, and at ourselves. Perfection seems impossible, and even potentially damaging as a goal, because of the often destructive nature of perfectionism. I’ve been asking the question, though, because in the passage from the Bible that I’m discussing this week, Colossians 1:24-2:5, the writer of the letter, the Apostle Paul, says that he wants to present everyone “perfect.” Furthermore my denomination is part of a Christian heritage, following John Wesley of Methodist fame, who holds to something called Christian Perfection. Check out the two previous posts here and here to learn more about Wesley and what he taught. So now it is time to bring this to a conclusion and try to answer the question: Is perfection possible?

As I mentioned in the previous posts, because a man of John Wesley’s stature believed in Christian Perfection, because there is a biblical case to be made for it, and because many Christians not only agree with the doctrine but have said they experienced it in their lives, I do not believe it is right to claim that perfection is impossible.  I say that cautiously.  Here’s why.

The word Paul and Jesus use is not always translated by our English word “perfect.”  It is a rather flexible word that could mean any of the following: “perfect (in the moral sense), perfect (in the physical sense), mature, adult, genuine, complete, or initiated.”[1]  Initiated?  That refers to one who has gained entrance into a group or a club, because they have attained to a level worthy of entrance. You can see the connection to maturity and perfection. 

So of all these choices, which one did Paul and Jesus mean? 

It is hard to know.  Jesus compared this concept to God.  Be what God is, he said in Matthew 5:48.  Well, clearly God is perfection, right?  So if we’re going to be what God is, then we are shooting for perfection.  Or maybe Jesus was simply saying that perfection is the goal, not necessarily that we’ll actually attain the goal.  And what about Paul?  Paul might have been talking about maturity in Christ. We don’t know for sure.  My conclusion is that Christian Perfection is possible, but likely exceedingly rare, and not required for the Christian.

Furthermore, I think there is a better way to talk about what Paul means here. 

Sidenote: In my nearly 20 years in the EC Church, I have never heard Christian Perfection discussed at any session of our National Conference or at any gathering of our denomination.  It was barely mentioned in seminary, and even that was primarily in church history class.  I have only rarely heard it mentioned in conversation with my EC pastoral colleagues.  I suspect that, in the EC Church at least, though it remains in our Discipline, it is for all intents and purposes, a doctrine of the past. 

Frankly, I’m not so sure that is a good thing. 

There was an era in the history of my denomination, and many others, when the gracious loving pursuit of holiness in Christ was preached on a regular basis.  So while I remain iffy about the possibility of Christian Perfection, what I do hope you hear me talk about is the absolute necessity of growing in maturity in Christ.  This is why I talk about the Fruit of the Spirit so often.  We need to be people who are being transformed inwardly, so that love, joy, peace, patience, gentleness, goodness, kindness and self-control are flowing freely from our lives.  That kind of message, which was also right in line with what Jesus and Paul taught, is more helpful that arguing for perfection. 

It’s why this past week I participated in a retreat in daily life with Anam Cara Ministries. There were 50 or so of us, all on Zoom. It started with a two-hour opening session on a Sunday afternoon. Then each day Monday through Friday, we were provided with guides for prayerfully reading Scripture, spending time in prayer, and then we met with a spiritual director (again on Zoom) for 30 minutes. While the stated goal was not perfection, it was to hear God through Scripture and prayer, including the kind of holy listening that occurs between oneself and a person trained in spiritual direction, all so that we might move on in maturity in Christ. I needed it. I suspect you do as well.

It was sometimes awkward or a struggle to talk about my spirituality with a stranger, and yet it was deep and meaningful. The one phrase that kept coming into our conversations was “cease striving.” I needed to hear that, to dwell on that, specifically for this moment in my life, which is rather full and stressful. That was a reminder for me that growth in maturity, that moving on to perfection, does not mean I alone am responsible, but that God wants me to rest in his presence and cast my cares on him. I reveal that to you as a slice of the journey I am on in this moment in time, so that you can have glimpse of how Paul’s words in Colossians 1:24-2:5 relate to at least one person, me. I hope that is an encouragement to you, as you consider what it might mean for you to pursue maturity in Christ.


[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 243.

Why some Christians teach it is possible to become perfect in this life – Colossians 1:24-2:5, Part 3

Pursuit perfection inspirational and Royalty Free Vector

Perfection is possible.

What do you think about that claim? True or False?

We humans use the word, “perfect” quite a lot in our conversations. We make plans for a visit with friends, and we say, “That sounds perfect!” But we don’t actually mean that the plan is absolute perfection. Instead, we mean, “That plan is really good! I’m excited!”

We also talk a lot about perfectionism, usually in a negative way.

So is it possible that a human could actually become perfect in this life? It is possible that a person could reach a state in life where they no longer sin? Some Christians believe this is possible! In fact, the denomination which I am part of is one that believes in Christian perfection, which is otherwise known as entire sanctification.

Is my denomination crazy? Or is there a real biblical case to be made for believing in Christian perfection? As we continue studying Paul’s words in Colossians 1:24-2:5, we come to a verse in which he mentions perfection.

We have seen in part one and two of this five-part series is that Paul wants the true message of Jesus to be heard.  What is that true message?  If he is so concerned about making sure they know the true message about Jesus, you’d think he share it with them, at least as a reminder, right?  Well, he does share it with them. 

In fact, in verses 26-27 Paul summarizes the content of the true message, which he calls a “mystery, Christ in you, the hope of glory.”  What does that mean?  We’re going to pause on that until next week.  As I said at the beginning of this five-part blog series on Colossians 1:24-2:5, this section of Scripture has enough important material that we need two weeks to cover it.  Two themes, one per week.  Next week’s theme, The Mystery!  For now, let’s continue following Paul’s train of thought.

After summarizing the content of his preaching, in verse 28 Paul says the purpose of his preaching is to “present everyone perfect in Christ.” There’s the word “perfect” I mentioned above.

If you visit my denomination’s seminary in Myerstown, PA, you can walk over to the library building where long ago they installed a large concrete carving of the seminary seal in front of the building.  This verse is carved on that seal.  It’s the seminary verse, and it was picked as the seminary verse because it has a long historical connection to the Christian movement our church is a part of.  How so? 

Colossians 1:28, and specifically Paul’s mention of “perfection” in that verse, has a relationship to a movement in our country called the Second Great Awakening, which occurred between the years 1790 and 1840.  In those years revival swept the nation.  The Methodist church, started in England by John and Charles Wesley, made its way to the USA and was a big player in the revival.  In fact the predecessor denomination to the EC Church, the Evangelical Association, was started by Jacob Albright, a man who came to faith during the revival and was discipled and licensed by the Methodist Church.  Christian Perfection is an important doctrine in the preaching of John Wesley. This is the idea that we Christians are to pursue perfection in Jesus.  Jesus himself said in Matthew 5:48, “Be perfect, therefore, as your heavenly Father is perfect.”

What is Christian Perfection?  Were Jesus and Paul actually teaching that Christians can achieve perfection? 

Wesley thought it was possible.  In fact, our denomination not only includes a statement about Christian Perfection in our 25 Articles of Faith, but we also include a lengthy passage from Wesley himself.  In this post, I’ll talk about what our Article of Faith teaches, and in the next post I’ll talk about the passage from Wesley.

Our Article # 11 is about sanctification.  Sanctification is the process of becoming more and more like Jesus.  We believe all Christians are in that process of growth in Christ.  But Christian Perfection takes it a step further.  Actually Christian Perfection is sometimes called Entire Sanctification.  Here’s how our Article #11 describes it: “a state of righteousness and true holiness that every regenerate believer may attain. It consists in being cleansed from all sin; loving God with all the heart, soul, mind, and strength; and loving our neighbor as ourselves. This gracious state of perfect love is attainable in this life by faith, both gradually and instantaneously, and should be earnestly sought by every child of God; but it does not deliver us from the infirmities, ignorance and mistakes that are common to man.”

Notice that phrase in bold.  If we want to have a better understanding of Christian Perfection, I think it will be helpful if we take apart that phrase piece by piece. 

The first part of the phrase describes what we are talking about: “a gracious state of perfect love.”  Awesome, right?  Imagine if more and more people lived in a gracious state of perfect love.  Wow.  Think about what that would do in relationships, in families and throughout communities across the globe! But is perfect love actually possible?  1 John 4, we read that “perfect love casts out fear.”  Is that what Jesus and Paul meant when they talked about perfection?  Hold that thought.  At this point, I’m not saying “Yes” or “No.”  I’m simply saying that is what the EC Church states, based on Wesley’s teaching, and based on verses like Colossians 1:28.  And I think we can all agree that if a gracious state of perfect love is possible, that is a very good thing. 

The second part of phrase says that perfection is  “attainable in this life by faith.”  Again, is this possible?  Maybe, maybe not.  The EC Church believes it is possible, but note the words “by faith.”  That’s key because of the next part of the phrase.

In the third part of the phrase, we read that a person can be perfected “both gradually and instantaneously”?  When we connect the concept of faith mentioned in the previous part of phrase to what we read about perfection potentially being gradual or instantaneous, this Article is saying that we cannot just get zapped with perfect love, as if the Spirit of God randomly chooses, for no reason at all, out-of-the-blue to bless people with perfect love, whether they want it or not.  Perfection, the EC Church believes, is by faith, meaning that perfection can be experienced by the person who seriously desires it.  It is a choice of faith, of free will.  Furthermore, it can occur gradually or it can come upon a person in an instant.  The gradual kind…I get that.  In fact, becoming more and more like Jesus normally seems very gradual.  But the instantaneous kind…that seems like a miracle, if not impossible. Even if it is possible, it must be super rare, that by faith a person would instantly become perfect.  In the absence of Scriptural teaching that says instant perfection is impossible, perhaps it is a viable option. Inwardly, though, I admit that I am hesitant about this, thinking, “Really? Is it really possible that person could achieve perfection, let alone instantaneous perfection?”  Stay with me, as I will try to answer that question.

Now let’s examine the fourth part of the phrase: “should be earnestly sought by every child of God.”  To this I say, “Yes!”  No matter what a person believes about whether perfection is attainable, and no matter if it is gradual or instantaneous, this phrase seems like a good one to agree on.  What I mean is this: we should make it our goal to pursue God’s ideal, even if we will never achieve that ideal until after we die and we are resurrected with a new spiritual body freed from the sin nature.  Simply put, we should pursue holiness.  We should want to be like Jesus.  That’s what disciples do: they follow their master seeking to be like him.

That is how the EC Church describes Wesley’s teaching about Christian Perfection in our Article of Faith #11.  But as I mentioned, there are definitely some iffy parts.  In fact, beyond the question of whether or not it is possible, I think the ultimate question is this: Is the attainment of perfect love in this life, before death, what Jesus and Paul even meant?  Or were they referring to something else? Check back in to the next post, as we’ll continue studying this.