How about those two cute little mugshots? They are my two oldest sons in September 2000, when they were 3 and 2 years old. Our family of four had just moved to Kingston, Jamaica, and we had to apply for immigration status as legal aliens. That meant we had to get photos taken and use those photos for immigration cards which we carried with us. Even the boys at 3 and 2 years old had to have legal alien status.
Something curious happened, though, when the photographer took our photos. What you see above is round 2. In the first round of photos, he took the photos, developed them, and surprise, they showed nothing by eyeballs and hair. Two eyeballs on a plain background with no body! What? The photographer had not adjusted the camera settings to account for our light skin tone! That was one of the first times we felt a tinge of what strangers and aliens feel. After a good laugh and a few setting changes to the camera, the photographer retook the photos and all was well.
We often felt like strangers in Kingston, and we were official aliens in Jamaica.
All week long we’ve been talking about strangers and aliens. (You can review the previous posts here and here.) That might sound odd, depending on how you are thinking about the word “aliens.” Creatures from outer space? No. Peter is using the word “aliens” like we do when we use the phrase, “illegal aliens.” In our society, an alien is a person from one country that is trying to set up a new life in another country, just like we did in Jamaica.
So why would Peter use that concept to describe Christians? In our study of 1st Peter 1:17-21 and 2:11-12, Peter tells the Christians in the Roman Empire around 65 AD that they are aliens and strangers in the world.
It’s like the words of the old spiritual: “This world is not my home, I’m just a passin’ through.” All Christians, Peter says, are living in a foreign land. We have another true home country. We are from another place.
But what other country is he talking about? First of all, many of the Christians Peter was writing to were actual strangers and aliens. Some had fled for their lives, leaving their home country, and became refugees in another country, in order to escape persecution. They could easily have felt like strangers in their new country. Second, as Christians, followers of Jesus were a unique, tiny minority in the Roman Empire. Christianity was relatively new, only about 30 years old, and very few people understood it or accepted it. So Christians were perceived as strange in regard to their beliefs. In both areas the physical and the spiritual realms, those Christians were strangers and aliens.
Likewise, though we Christians today might not be strangers and aliens in our earthly country of citizenship, we are strangers and aliens in a very real spiritual sense. We are citizens of the Kingdom of Heaven.
We believe that, we claim it, but if we are honest it can be very hard for many of us to grasp how our citizenship in God’s Kingdom should impact our lives.
Why? Because we get so entranced by what we see, touch, and feel. It is super easy to get focused on what affects us. It is all too easy to think, “I am an American.” We were born here, we live here, we are comfortable here. It is all we know. Alien? Stranger? It sure doesn’t feel like it. It is hard to see ourselves as citizens of the Kingdom of God, because it is invisible. It is much easier to identify as an American. So what Peter has to say is difficult and radical: you’re actually an alien, from another place. That American birth certificate, passport, voting card, social security number, ID card, and driver’s license? None of it depicts your true identity, or your true home.
Remember that concept of new birth in Christ, being born again, that Peter talked about in verse 3? When you choose to believe and follow Jesus, you are born again into his country.
I didn’t choose to be a citizen of the USA. I was born here, in Virginia. My birth certificate proves I am a citizen of the USA. When I travel abroad, I carry my US passport, and when I return to an airport in the USA, at the immigration checkpoint the officer glances at my passport and says, “Welcome home!”
What I need to dwell on more is that I did choose to be a citizen on the Kingdom of Heaven, through new birth. Christians, disciples of Jesus, have been born into a new place, and thus we are citizens of the Kingdom of God, and that citizenship is the true one.
How do citizens of an earthly country see themselves also as citizens of the Kingdom of God? Can we hold dual citizenship?
What Peter is saying is that we Christians do have a dual citizenship. But our citizenship in an earthly nation is temporary. That whole nation is temporary.
Tom Hanks’ movie, The Terminal, illustrates this well. Hanks plays a man who is from a small country. The man is traveling outside his country, and on the way home, while in a foreign airport, he is shocked to learn about a revolution in his country. In a very short time, that country is dissolved and a new one forms. The airline will not let him back without proper identification. What country did he belong to?
Some of us might have a change of citizenship like that while we are on this earth. And for all of us, no matter if they drape an American flag on our casket, when we die, our citizenship in the USA is over.
Citizenship in heaven, however, is forever.
So Peter is saying that we Christians must choose to live now during our earthly lives, by the principles of the Kingdom of God, which is forever. How do we do that? Check in tomorrow and we’ll begin to look at what Peter says Christians should do to live as strangers and aliens in the world.